Participating together: dialogic space for children and architects in the design process

Typically enmeshed in the ‘voice’ perspective within children’s participation debates, there are currently sporadic insights into designer–child creative dialogue. Drawing on the findings of a Leverhulme Trust-funded research project, this paper articulates moments of dialogue between architects and children in spatial design processes, whose spatial and symbolic qualities help to understand the interactions and meeting of cultures. Several authors have discussed the transformational potential for adults and children to ‘co-author’ identities in dialogical contexts. The paper builds on this body of research to suggest that design dialogue offers the space, literally and metaphorically, for children and architects to participate together. Identifying the qualities of the dialogic design space as potentially present in children’s and adults’ everyday cultures and interdependent relations, it is proposed that this dialogical framework might diversify architects’ and children’s roles in the design process and enrich practices and perceptions of design participation.     

Make,mend and befriend: geographies of austerity,crafting and friendship in contemporary cultures of dressmaking in the UK

Dressmaking is a practice infused with historical significance which in the contemporary context of austerity has renewed social, cultural, economic, political and moral importance. Drawing on writing from across the social sciences we advance a geographical understanding of dressmaking by focusing on the themes of feminism and crafting practices, austerity, fashion and consumption, and friendship and encounters in order to theorise the everyday spatialities of contemporary crafting cultures. In doing so we argue that the recent return to dressmaking cannot be understood as an extension or repetition of historic practices but that contemporary dressmakers are claiming a history and geography of their own. To conclude, we argue that dressmaking and other related fabricultures have much to offer our understanding of austerity, feminism and friendship and thus merit further theoretical and empirical investigation.     

At home in the city: everyday practices and distinction in international student mobility

International students have been overlooked in geographies of ‘home’, yet this paper demonstrates how international student mobility offers unique insights that can advance our understanding of ‘home’ and belonging in the city. Drawing on photo-elicitation and mid-point and return interviews with Canadian students, this paper explores the everyday home-making practices of exchange students in urban centres in the Global South. It focuses on the ways in which international students create a sense of ‘home’ and belonging in their host city and how insider knowledge gained through local everyday practices is converted into cultural capital. It contributes to the literature by considering how home-making practices are implicated in spatial and scalar boundary-making processes for distinction. By illustrating through participants’ photographs how students articulate ‘home’ using spatial and scalar markers, I examine how students tighten the spatial boundaries of ‘home’ to focalise and localise symbolic capital within the city. The findings further add to debates on im/mobility by demonstrating that students’ distinguish their relative immobility during the sojourn from the mobility of travellers and tourists to legitimise claims of belonging as ‘insiders’ and of place-specific capital. The paper then concludes by considering how students are ‘collecting homes’ for distinction.     

Crossing boundaries: bras,lingerie and rape myths in postcolonial urban middle-class India

Abstract

With the processes of modernization, urbanization and the entry of women in the formal labour market in Indian metropolitan spaces, this article examines how the modern middle-class woman’s sartorial choices become enmeshed in popular rape myths (false beliefs) that serve to blame her for the wearing of western clothing. The article articulates the ways in which middle-class women’s social realities are shaped by historical, colonial and nationalist ideologies of modernization, constructed and mediated through moral codes of dressing. By drawing upon original and contemporary empirical narratives from the urban spaces of Delhi and Mumbai, we emphasise how everyday sartorial choices, in relation to particularly the bra and lingerie, can reveal the nuanced ways in which Urban Indian Professional Women (UIPW) seek to understand, negotiate, and resist patriarchal power. Our findings shed light on conflicting and contradictory spatial experiences, where some women internalize and negotiate moral codes of dressing, out of fear, and others who transgress are subject to sanctions. Given the paucity of scholarly literature in this area, the article makes an important theoretical and empirical contribution with its focus on postcoloniality and everyday discursive material spaces of gendered and sexualized dress practices. It argues for the consciousness raising of everyday urban geographies of dress that reveal complicated structures of power that are often deemed hidden.     

Humanitarian Space as Arena: A Perspective on the Everyday Politics of Aid

‘Humanitarian space’ denotes the physical or symbolic space which humanitarian agents need to deliver their services according to the principles they uphold. This concept, which separates humanitarian action from its politicized environment, is widely used in policy documents and academic texts, even though empirical evidence abounds that this space is in fact highly politicized. To some extent the uncritical use of the concept of humanitarian space is understandable because of its aspirational character. This article explores a different angle: how different actors use the concept and the language of humanitarian space and principles in the everyday politics of aid delivery. It proposes an empirical perspective that approaches humanitarian space from the perspective of everyday practices of policy and implementation. It maintains that the humanitarian space is an arena where a multitude of actors, including humanitarians and the disaster‐affected recipients of aid, shape the everyday realities of humanitarian action. The paper develops this perspective for two humanitarian operations: a protracted refugee camp in Kakuma, Kenya, and the tsunami response in Sri Lanka.     

‘So that we don't spoil them’: understanding children's everyday mobility through parents’ affective practices

ABSTRACT

Children's everyday mobility and freedom of movement have been closely linked to parental practices, or what has been referred to as parental ‘mobility permits’ or ‘mobility licences’. Most research tends to focus on parental restrictions, while this article explores the affective practices Swedish middle-class parents use in order to enhance their children's mobility, i.e. how emotions are perceived as enabling parents’ and children's spatial experiences and thus their feelings of safety and security; as well as how emotions are talked of as disabling or disrupting the potential for children's mobility. These affective practices are analysed in relation to the parents’ self-reflexive positioning on a continuum between ‘the helicopter parent’ and ‘the engaged and enabling parent’. The material for the article is comprised of 33 interviews with the children's parents, carried out within a larger ethnographic research project on children's everyday mobility in Sweden.     

Suburbanization and sprawl in post-socialist Belgrade and Sofia

The goal of this research is to examine the processes of suburbanization and sprawl in two post-socialist capital cities in Southeast Europe – Belgrade, Serbia and Sofia, Bulgaria. Our analysis begins with a survey of relevant historical developments in the two cities, which illustrates the impact of major political, economic and social drivers on urban development processes and form. We follow this with an empirical study aimed at identifying contemporary features of peri-urban processes occurring in the two cities. Specifically, we explore spatial patterns, general population trends and changes in urban densities. Our study confirms earlier observations by other researchers that processes of suburbanization are occurring in Belgrade and Sofia. Yet this research goes further and emphasizes the specific combination of conditions inherited from the era of state socialism and the features of South-east European urban culture. Thus regarding the form of urban expansion, we observe relatively weak trends of sprawl with strong local specifics. On this basis, we discuss our empirical results with the objective of identifying the specifics of studied processes in Belgrade and Sofia as a grounds for the articulation of an appropriate policy framework.     

A practice theoretical perspective on the Europeanization of spatial planning

This paper provides a practice theoretical approach for examining the processes of the Europeanization of spatial planning. While the supply of studies on the questions of how, where and when the Europeanization of spatial planning takes place is rich and diverse, the temporal and spatial aspects of the processes have been studied from a rather narrow perspective. In many of the studies, time and space have been examined as objective, pre-existing features of the processes, which has resulted in interpretations of Europeanization as a temporally successive and spatially scalar process. The paper has two main goals. First, it seeks to outline European spatial planning as a distinctive field of political and academic interaction whose central constitutive elements are interconnected policy and research practices. Second, as a more general theoretical goal, the paper develops a practice theoretical approach for examining the processes of Europeanization. In this paper, it is argued that the policy and research practices constitute a temporal–spatial infrastructure for Europeanization. This infrastructure consists of both objective configurations of the practices and the existential temporal–spatial dimensions opened in the practices.     

Representation as work in ‘America's most historic city’

This paper examines how the practices of heritage tourism reproduce identities in and of Fredericksburg, Virginia. In particular, we focus on the everyday practices of tourism workers who are essential in the representation and reproduction of this heritage space. In so doing, we want to move away from research in geography that theorizes representation and embodiment as distinct realms of experience and inquiry. Instead, we argue that representation is work and within this very material process, city workers weave memory with history as they guide visitors through ‘America’s Most Historic City'. Through an examination of three of Fredericksburg's tourism work environments we show how representations succeed in reproducing heritage tourism spaces precisely because representation is work.     

GENDER DIVISIONS IN URBAN SPACE: BEYOND THE RIGIDITY OF DUALIST CLASSIFICATIONS

The paper discusses the absence of gender from the analysis and understanding of urban development as a result of dichotomies, implicit or explicit, in much of urban research: private space vs public space, home life vs politics, domestic labor vs paid employment, reproduction vs production. It is argued that urban analysis and theorizing have focused almost exclusively on the latter part of such dichotomies, the one associated with men and masculinity. This is an emphasis on and valuation of the adult male's activities and experiences of urban development and a corresponding devaluation of the activities and experiences of women — thereby reproducing gender hierarchies and ways of thinking about them. To consider these questions, a historically and geographically specific context of urban development is presented: the municipality of Helioupolis in the Greater Athens area (Greece). This study helps explain how the boundaries of divisions and dichotomies are transcended in women's everyday lives; how women (and men) are not exclusively identified with either part of dichotomies; but also how dichotomies are often intensified — sometimes by perceptions and practices of women themselves.     

Visualising everyday geographies: practices of vision through travel-time

Responding to recent debates in human geography on the need to explore more complex renderings of everyday visuality, this paper explores some of the fluid relationships between everyday visuality, materiality and mobility through practices of contemporary railway travel in Britain. Based on extensive empirical research, this paper explores three different but related visual practices experienced during the course of a railway journey. First, it looks at how sublime forms of vision emerge to produce a variety of passive embodied effects. Second, it looks at how more attentive visual practices are implicated in the temporal organisation of the journey and have the capacity to activate changes to routine. Third, it looks at how the physical materiality of the carriage interior serves to mediate the visual field in particular ways and gives rise to a series of freedoms and constraints. Whilst the visual consumption of landscapes viewed through a window is often taken to be an axiomatic part of the travelling experience, this paper demonstrates the importance of apprehending how a multiplicity of visual practices affect how perceptions of time, space and location unfold over the course of a journey.     

Planning Sustainability: Intergenerational and Intragenerational Justice in Spatial Planning Strategies

Abstract: Subsequent to the Brundtland Report (World Commission on Environment and Development 1987, Our Common Future), sustainability has been set up in many countries as a mission statement of cross‐sectoral policies. Sustainable development carries the normative notions of equity, empowerment and environmentally sensitive economic development. Thus, it seems to suggest a fundamentally different vision to neoliberal dogma, which is at the same time described as dominating all socio‐political processes. This paper intends to explore the relation between these two discursive framings of contemporary policies through the example of German spatial planning guidelines. More precisely, it addresses social justice as one pillar of sustainability and how it is operationalised in spatial planning policies in Germany. This may exemplify how the seemingly opposing discourses interact in policy practices. The empirical analysis suggests that the ways in which the German spatial planning report focused on social space in territorial terms promotes an economistic and truncated view of social justice, one which fosters the neoliberal idea of regional competition for global capital and reduces socio‐spatial justice to territorially equally distributed economic inclusion.     

Domesticating online games for preteens – discursive fields,everyday gaming,and family life

This article examines families’ everyday practices connected with online games played by children ages seven to eleven in the USA. Based on interviews in homes with children and parents, the article employs domestication theory to account for social experiences and symbolic meanings of games and game devices within private and public contexts of children’s game play. The analysis focuses on the social process through which online games are brought into home environments and incorporated into families’ daily routines. Games are analyzed as both impacting on everyday practices of the family and being shaped by the histories, values, and relationships within the households. The article contributes to an understanding of preteens’ online gaming and highlights the strength of using domestication theory to investigate children’s media practices.     

OUT OF PLACE IN THE COUNTRY: TRAVELLERS AND THE "RURAL IDYLL"

A controversial new Criminal Justice and Public Order Act in Great Britain contains measures to curb the lifestyles of a group known collectively as "New Age Travellers". This paper examines these travellers as "folk devils" of the Conservative "New Right" on a number of levels: their lifestyle does not conform to that espoused by authoritarian or libertarian Conservatism; moreover, they violate the spatial order of contemporary British society by trespassing against the dominant social representation of the countryside — the "rural idyll". In Parliamentary debates speakers drew on the rural idyll to defend the exclusivity of access to the countryside. Notably, whilst Gypsies were seen as having a legitimate if highly marginalized position in the rural representation, few saw any place for New Age travellers.     

Watching the Bombs Go Off: Photography, Nuclear Landscapes, and Spectator Democracy

This study examines the role of photography in the Atomic Energy Commission's representation of nuclear weapons testing during the 1950s. Pictures of fireballs and mushroom clouds functioned as part of an explicit AEC strategy to reduce the public to spectators. These photographs were designed to take the place out of the landscape — unlike the contaminated places near America's nuclear proving grounds, the pages of popular magazines were not subject to radioactive fall out. The seemingly neutral observations of the camera obscured the morphologies it appeared to represent. These arguments are developed primarily in terms of the militarization of space in Nevada, including a new geography of nuclear armament; the "story" of bomb testing produced though interaction of popular media with AEC objectives; and the social-theoretical context of photography, representation, and spectacle as politically malleable processes.     

Narrative claims on regions: prospecting for spatial identities among social movements in Finland

Regions have been regarded as processes, artefacts and discourses, and recently as ‘brands’ that various stakeholders use in marketing. Discourses on institutional regions are typically promoted by media, governmental bodies and planning organizations that draw on reputed collective regional identities—the expressions of past and current social discourses and cultural practices. However, such institutional regional discourses are often incongruous to spatial imaginaries of everyday life. This article scrutinizes the meanings of spatial attachment to citizens and explores to what extent regional identities are meaningful in everyday life. To avoid biased assumptions, focus-group interviews were carried out within four Finnish provinces among the members of four social movements. The results show that provincial spaces are not actively thought-and-practiced. Spatial identities are rather structured around personal experiences that typically accumulate in several locales, since personal histories are increasingly characterized by mobility. This article also recognizes that the everyday meanings of a socially constructed region are often generationally read and combine different historical narratives.     

“Keep withstanding”: Territory in the body,home and market in Xinjiang,China

Geographic literature has explored how territorialization occurs by multiple actors in material and symbolic spaces, especially in the home and body. Building on the important research in feminist geography concerning the body as territory, important questions remain: How do Uyghurs in China respond to state territory in their everyday lives? How does fear, pleasure, and mistrust constitute the social relations of territory? How do people experience and navigate state dispossession of territory? I use long-term ethnographic fieldwork to study these questions. China is a strong, authoritarian state with a monopoly on power and seemingly unlimited surveillance and policing capabilities. Uyghurs explored survival strategies that constituted social relations of territory as a node in overlapping networks in Xinjiang. My main argument is that despite a strong government presence, embodied Indigenous practices enabled survivance for the Uyghur people. People escaped the stress of government surveillance and policing by turning to material and symbolic modes of constituting embodied territory.     

The Predicament Of Ideas In Culture: Translation And Historiography

Rather than a simple transfer of words or texts from one language to another, on the model of the bilingual dictionary, translation has become understood as a translingual act of transcoding cultural material — a complex act of communication. Much recent work on translation in history grows out of interest in the effects of European colonialism, especially within Asian studies, where interest has been driven by the contrast between the experiences of China and Japan, which were never formally colonized, and the alternative examples of peoples without strong, centralized states — those of the Indian subcontinent and the Tagalog in the Philippines — who were colonized by European powers. This essay reviews several books published in recent years, one group of which share the general interpretation that colonial powers forced their subjects to "translate" their local language, sociality, or culture into the terms of the dominant colonial power: because the colonial power controls representation and forces its subjects to use the colonial language, it is in a position to construct the forms of indigenous and subject identity. The other books under review here are less concerned with power in colonial situations than with the fact of different languages, cultures, or practices and the work of "translating" between the two — particularly the efforts of indigenous agents to introduce European ideas and institutions to their respective peoples.     

Analysing Contemporary Metropolitan Spatial Plans in Europe Through Their Institutional Context,Instrumental Content and Planning Process

This article sets out to propose and apply a qualitative framework for thinking about how to analyse and compare metropolitan spatial plans in a milieu of divergent spatial planning traditions and discretionary planning practices. In doing so, the article reviews and develops an understanding concerning the institutional context, instrumental content and planning processes associated with four contemporary metropolitan spatial plans in Europe, namely those of London, Copenhagen, Paris and Barcelona. Through the results of a multiple case study and a subsequent cross-comparative analysis, the article stresses that contemporary metropolitan spatial plans tend to merge the characteristics associated with project-based and strategy-based spatial plans, thus contrasting with the typical land-use character of municipal plans and the often strategic, growth-oriented pursuit of regional plans in Europe. In this sense, the metropolitan scale is treated less explicitly as a planning scale per se; rather, it tends to emerge as a “concealed” scale between municipal and regional scales and also between local and regional knowledge in planning. Moreover, the analysis suggests that while metropolitan plans seem to converge in terms of their general themes, they cannot be ultimately “typified” in view of ad hoc variations related to their institutional contexts, instrumental contents and planning processes.     

The complex landscape of contemporary fathering in the UK

Distinguishing between fatherhood as a social construction and fathering as a social practice, this paper presents empirical evidence from the UK concerning the complex landscape of contemporary fathering. The paper focuses on the spatial and temporal dynamics of fathering, particularly following moments of rupture and transition such as family break-up or bereavement. Based on narrative interviews and ethnographic observation, including the co-production and analysis of video data, the paper identifies three key issues: the diversity of contemporary fathering practices, the complex emotional geographies of lone fathering and the relationality of fathering both in terms of the research participants and their female partners (as fathers and mothers) and inter-generationally (between the research participants and their own fathers). The study supports previous research on the ‘awkward spaces’ of fathering with a particular emphasis on moments of transition and their complex social and emotional geographies.