Antiparacelsismus und Dreieinigkeit. Medizinischer Antitrinitarismus von Thomas Erastus (1524–1583) bis Ernst Soner (1572–1605)

Antiparacelism and Trinity: Medical antitrinitarism from Thomas Erastus (1524–1583) to Ernst Soner (1572–1605). – There were close relationships between Renaissance medicine and antitrinitarianism in 16th and 17th century. Forming an important part of the radical reformation antitrinitarianism won many disciples in the Holy Roman Empire and proved its attraction for physicians. This paper centers on two public scandals in Heidelberg and Altdorf involving the reknown university professors and physicians Thomas Erastus and Ernst Soner. Michael Servetus' new concept of the blood flow through the lungs was discussed in Heidelberg. In Altdorf Caspar Hofmann, Soner's colleague, developed a special theory of the blood flow and corresponded with William Harvey. Erastus and Soner sharply critisized the hermectical and neoplatonical ideas of Paracelsus. Although sympathizing with antitrinitarianism they denounced the Paracelsians as heretics. The Polish antitrinitarians were called Socinians, from Faustus Socinus. Their doctrine tended to be Aristotelic and rationalistic. Soner combined a socinian theology with a heterodox Aristotelianism referring to Andrea Cesalpino. Again after Soner's death some of his pupils and other physicians advocated socinianism in Gdansk (Martin Ruar, Florian Krause, Daniel Zwicker,Valentin Baumgart).     

ISOLATING CONNECTIONS – CONNECTING ISOLATIONS

The varied and distinct ways we connect can facilitate or impose isolation, our own or someone else's. Different forms of isolation are themselves interconnected and sometimes enrich our connecting. The relation between isolation and connection, we argue, is one of complementarity, like Calvino's ‘two inseparable and complementary functions of life …syntony, or participation in the world around us … [and] focalization or constructive concentration.’ Solitude sought can enhance connections. Imposed isolation weakens connections in ways both obvious and subtle. This contrast between sought and imposed underscores the influence of hierarchy and socially produced inequities, excesses of which fragment the social ties that could constrain or diminish these same inequities. Deep inequity degrades the quality of both connections and isolation, at significant costs to our health, ecology, economy, cultural diversity, and political vitality. From this vantage point, we cull ways to improve our syntony and our focalization, fulfilling by expressing those shared egalitarian moral sentiments that motivate connections of solidarity partly in the interest of being “left alone”.     

Negotiating episcopal support in the Merovingian kingdom of Reims (ad 561–75)

Minimal scholarly attention has been paid to the ecclesiastical policies of King Sigibert I of Reims (r. 561–75). An examination of Sigibert's policies suggests the lengths to which the king went to attract and maintain episcopal allies in strategic and politically divided civitates. While Gregory of Tours in his Decem Libri Historiarum blamed Sigibert's death on his stubborn refusal to heed episcopal counsel, the bishop of Tours recognized that the king of Reims was not consistently hostile to the church and its bishops, and saw the circumstances of Sigibert's untimely death as ultimately tragic.     

4. PARTISANS AND POPULATIONS: THE PLACE OF CIVILIANS IN WAR,ALGERIA (1954–62)

Carl Schmitt's influential text The Theory of the Partisan (1963) serves in this article to read the history of civilians in modern warfare, examining the case of Algeria (1954–62). Schmitt's argument that the partisan leads to a dangerous conceptual blurring in war, confusing soldier and civilian, friend and enemy, reveals important questions about the war, questions that are otherwise invisible in conventional readings of the archives. Notably it places in relief the figure of the “population,” a way that the French military conceptualized Algerian civilians and their place on the battlefield. The article argues that the population, as constituted in military theory, needs to be understood as the partisan's partner in contributing to the normlessness of violence. This offers both a new reading of the war in Algeria and the violence suffered by civilians, as well as a correction to Schmitt's politically one‐sided explanation of the problem of normlessness and modern warfare. Whereas Schmitt's revolutionary partisan is a figure of the left, the notion of the population originated among counter‐revolutionary French officers who rethought war in an effort to stop decolonization and reshape their own society along military lines. For them Algerian civilians served as a primary weapon against the National Liberation Front (FLN) by breaking up the nationalists’ claim to lead a single, undivided, and sovereign Algerian people. In effect, the notion of the population made Algerian civilians appear as potential enemies to the FLN, blurring the nationalists’ own understanding of the political configuration of the war, directly exposing civilians to its violence.     

Die Entdeckung des Unbewußten um 1900: Wissenschaftshistorische Anmerkungen zu Sigmund Freud

The Discovery of the Unconscious by Henri F. Ellenberger has become a common topic in the historiography of (dynamic) psychiatry. But many users of this term have still the opinion that Sigmund Freud was the unique discoverer. In reality there was a scientific context at the fin de siècle, which corresponded intensively with Freud's original concepts and formed their implications (e.g. Darwinism, Neurophysiology). Besides well-documented synchronic analogies Freud implanted diachronic traditions within his psychoanalytic theory. Especially, his main work The Interpretation of Dreams implies Greek mythology as well as natural philosophy of romanticism. Freuds special concepts like ‘transfer’ and ‘resistance’ have to be analysed as historical metaphors.     

Policy Change and Policy Stasis: Comparing Swiss Foreign Policy toward South Africa (1968–94) and Iraq (1990–91)

This article investigates how concepts from the field of public policy, in particular the Advocacy Coalition Framework (ACF) initially introduced by Sabatier and Jenkins‐Smith, can be applied to the study of foreign policy analysis. Using a most similar comparative case studies design, we examine Switzerland's foreign policy toward South Africa under apartheid for the period from 1968 to 1994 and compare it with the Swiss position toward Iraq after the Iraqi invasion of Kuwait in 1990, when the Swiss government imposed—for the first time—comprehensive economic sanctions against another state. The application of the ACF shows that a dominant advocacy coalition in Swiss foreign policy toward South Africa prevented a major policy change in Swiss–South African relations despite external pressure from the international and national political levels. Actually, quite the opposite could be observed: Swiss foreign policy increased its persistence in not taking economic sanctions against the racist regime in South Africa during the 1980s and early 1990s. The ACF, with its analytical focus on policy subsystems and the role of external shocks as potential triggers for change, provided a useful framework for analyzing the factors for policy change and stasis in Swiss foreign relations toward the selected two countries.     

Reflections on the rise and development of the idea of Europe

In 1911 Gerald F. Shove, later to become a leading Cambridge economist, submitted to King's College a fellowship dissertation on the application of G.E. Moore's ethical philosophy to political theory. In the article the dissertation, hitherto unpublished, is discussed with reference to both the acceptance and elaboration of Moore's Principia Ethica by the members of the Apostles and Bloomsbury groups and Shove's intellectual and personal biography. The thesis tackles some major concepts in political theory like the nature of human societies, self-government, justice and freedom.     

Byron to D'Annunzio: from liberalism to fascism in national poetry, 1815–1920

ABSTRACT. From Byron's death at Missolonghi in 1824 to D'Annunzio's capture of Fiume for Italy in 1919, the nationalism of universal liberalism and independence struggles changed, in literature as in politics, to cruel dictatorial fascism. Byron was followed by a series of idealistic fighter‐poets and poet‐martyrs for national freedom, but international tensions culminating in World War I exposed fully the intolerant, brutal side of nationalism. D'Annunzio, like Byron, both a major poet and charismatic war leader, was a key figure in transforming nineteenth‐century democratic nationalism into twentieth‐century dictatorial fascism. The poet's ‘lyrical dictatorship’ at Fiume (1919–20) inspired Mussolini's seizure of power in 1922, with far‐reaching political consequences. The poet became the dangerous example of a Nietzschean Übermensch, above common morality, predatory and morally irresponsible. This article shows how the meaning of nationalism was partly determined and transformed by poets, illustrating their role as ‘unacknowledged legislators of the world’.     

Las Casas and His Amerindian Nurse: Tropes of Lactation in the French Colonial Imaginary (c.1770–1815)

This article investigates Marmontel's reworking of the ancient legend of Pero and Cimone in his bestselling novel Les Incas (1777). According to an anecdote in Valerius Maximus's Memorable Doings and Sayings (c.30 CE), Pero saves her father, condemned to death by starvation, by breastfeeding him in prison. In Les Incas, it is Bartolomé de las Casas who is being cured from a fatal illness through the milk of an Amerindian princess. Jean‐Michel Moreau the Younger illustrated this lactation scene in the first edition of Marmontel's novel; his engraving inspired Louis Hersent to render the topic in oil three decades later. My article explores the ways in which French Enlightenment writers and artists employed lactation imagery to propose a utopian reform of colonial relations – the voluntary offering of America's riches to benevolent white patriarchs – at a time when the nature of government authority, paternity, maternity, race and kinship were being redefined. In 1808, Hersent's painting of ‘Las Casas Cured by Savages’ appears curiously anachronistic in the context of contemporary novels and paintings that portray colonial relationships as inundated by death and bloodshed. In Chateaubriand's Atala (1801), lactation imagery is employed to signify white men's necrophilic desire, genocide and loss.     

Leaving Vietnam: Nixon,Kissinger and Ford, 1969–1975, Part two: January 1972–January 1973

Although anticipated, the North Vietnamese ‘Easter offensive’ against South Vietnam in 1972 created problems for the United States. Having reached a rapprochement with Communist China, President Nixon and his foreign policy adviser, Henry Kissinger, believed that the attack could have serious repercussions for their attempt to balance it with détente with the Soviet Union, not to mention the US's credibility as a Great Power. They also feared it would damage Nixon's prospects for re‐election in November 1972. Despite opposition from his Defense Secretary, Nixon renewed the bombing of North Vietnam which had been stopped by President Johnson in 1968. This helped to bring the North Vietnamese back to the conference table and after complex negotiations, a draft peace agreement was ready for initialling in October 1972. However, President Thieu of South Vietnam saw significant drawbacks in the agreement and refused to go along with it. The North Vietnamese chose to have one more attempt to win on the battlefield and President Nixon, who had scaled down the bombing when peace seemed closer and won a landslide victory in the presidential election, launched another eleven days of concentrated bombing raids on North Vietnam at the turn of the year. This led to the final agreement initialled on 23 January 1973, which President Thieu reluctantly acceded to. Thieu's reservations were justified, but Nixon realized that, despite his electoral victory, he could not count on the continued support of Congress and the American people for the war. Far from bringing ‘peace with honor in Vietnam and Southeast Asia’, the January agreement was a fig leaf to cover American withdrawal.     

‘To Women in the Year 2000’: Norwegian Historians of Women,c.1900–c.1960

The lives and writings of three women who during the first half of the twentieth century wrote books on women's history are the subject of this article. Ragna Nielsen, a teacher and an amateur historian, in 1904 published her account of women's lives during the first part of the nineteenth century, stressing the sad consequences of patriarchal attitudes, but also the importance of women's contribution to the maintenance of a national identity. Anna Caspari Agerholt and Mimi Sverdrup Lunden, both with masters' degrees in history, belonged to the next generation. Agerholt is mainly remembered for her impressive book of 1927 on the Norwegian women's movement, while Lunden's books of 1942 and 1948 on women's work were important contributions to social history. The writings of these three women's historians are related to dominant positions within Norwegian historiography of their times, highlighting how they helped change central concepts by adding gender to class analysis and to the process of constructing a national identity, stressing the importance of voluntary organisations to the formation of politics and widening the concept of work.     

Countering the hegemony of the Irish national canon: the modernist rhetoric of Seán O'Faoláin (1938–50)1

ABSTRACT. The telling and re‐telling of national history has long been recognised in studies of nationalism as one of its key legitimising and mobilising strategies. In this article I illustrate how a rhetorical approach can effectively explore this dynamic and emotive dimension of nationalist ideology by examining the rhetorical strategies in the Irish liberal intellectual, Seán O'Faoláin's, attempts to reconstitute the popular canon of Irish history in the 1930s and 1940s. More specifically, I show that contrary to depictions of O'Faoláin as a European liberal who employed rational argument to undermine and encourage the rejection of Irish nationalism and its emphasis on rhetorical narratives of the past, O'Faoláin's challenge to the Irish national canon reveals that he himself mobilised historical narrative to promote his own modernist version of Irish liberal nationalism and demonstrated in the process that he was one of the most skilful rhetors of his day.     

Wissenschaft und Musik – Einführende Bemerkungen

Science and music. Introductory remarks. The article presents a brief introduction to “Science and Music”, theme of the 44^th symposium of the “Society for History of Sciences” held in Munich in Mai 2007. The text begins with a brief reference to the numerous biographical connections between the two fields, but focuses primarily on topics that reveal music and the sciences to be results of shared cultural practices. Examples include: (1) shared objects in the material sense, meaning the use of particular instruments in both music and the sciences; (2) shared semantics, metaphors, and concepts, for example the use of the concepts like clang or tone color in acoustics and the psychology of audition, or talk of ‘mood’ and ‘harmony’ in both music and in literature; (3) direct interactions between mathematics, physics and music, for example in the electronic music of the twentieth century.     

“Kontakte” – Reflexionen naturwissenschaftlich‐technischer Innovationsprozesse in der frühen Elektronischen Musik Karlheinz Stockhausens (1952–1960)

“Kontakte” – Reflections of Innovative Processes in Science and Technology in Karlheinz Stockhausen's Early Electronic Music (1952–1960). The following article will give an overview of the interdependence of aesthetic and scientific/technical developments in German composer Karlheinz Stockhausen's early works of electronic music. It is an outline of the major steps in his artistic evolution between the works “Etude (Musique concrète)” and “Kontakte”, their relation to innovations in psychoacoustic and sound‐studio technology as well as the impact, that the works from that period had on the fundamental changes in musical aesthetics during the course of the 20th century.     

PAUL‐LOUIS CYFFLÉ'S (1724–1806) TERRE DE LORRAINE: A TECHNOLOGICAL STUDY

Fragments of four Terre de Lorraine biscuit figurines were subjected to porosity analysis, X‐ray fluorescence analysis, X‐ray diffraction analysis, backscattered‐electron image analysis—coupled with energy dispersive spectrometry—and electron backscatter diffraction analysis to determine the porosity, bulk, major, minor and trace element compositions, and the composition and the proportion of their constituent phases. Cyfflé's Terre de Lorraine wares embrace two distinct types of paste, a calcareous and an aluminous–siliceous one. Both are porous (9–25% water adsorption). The former consists of a mixture of different proportions of ground quartz or calcined flint, ground Pb‐bearing glass and calcium carbonate with a refractory clay. The firing temperature was between 950 and 1050°C. For the latter, Cyfflé mixed ground pure amorphous SiO₂, ground quartz or calcined flint, ground porcelain, ground Na–Ca‐glass and coarse‐grained kaolinite with a fine‐grained kaolinitic clay. The figurines were fired below 1000°C. The result was a porous, hard paste porcelain‐like material. Cyfflé's recipes for both pastes can be calculated from the chemical and the modal analyses.     

La métropolisation à l’aune de la ‘loi’ taille/rang : Le cas Canadien, 1971–2001

Metropolization and the rank/size ’law‘: the Canadian case, 1971–2001 There is currently considerable interest in the process of metropolization. One of the consequences of this process, observed by numerous researchers, is the slower growth and even decline of small and medium cities. From a theoretical point of view, this process is compatible with endogenous growth theory: metropolitan areas offer economic actors certain key factors (access to information, to global networks, etc.) that smaller cities cannot. Concurrently, however, there is a resurgence of interest in Zipf's law and, more generally, in the stability of urban hierarchies. These two bodies of work appear to be in contradiction. However, using Canadian data from 1971 to 2001, we show that whilst metropolization is indeed occurring, this is not necessarily incompatible with a regular urban hierarchy. Indeed, if it is assumed that Zipf's rank‐size rule applies to urban systems in stable socio‐economic contexts, and that this regularity can be disrupted by fundamental social and economic changes, then the current wave of metropolization can be interpreted as a re‐ordering of cities in the face of the major social and economic changes of the 1980s and 1990s, which may eventually lead to a new equilibrium compatible with Zipf's law.     

Minority–Majority Relations in the Schelling Model of Residential Dynamics. 住宅动态迁移Schelling模型中的少数‐多数关系

The Schelling model describing segregation between two groups of residential agents, reflects the most abstract, basic view of noneconomic forces motivating residential migrations: be close to people of “your own” kind. The model assumes that residential agents, located in neighborhoods where the fraction of “friends” is less than a predefined threshold value F, try to relocate to neighborhoods where this fraction is F or higher. For groups of equal size, Schelling's residential pattern converges either to complete integration (random pattern) or segregation, depending on F. We investigate Schelling model pattern dynamics as a function of F in addition to two other parameters—the ratio of groups' numbers, and neighborhood size. We demonstrate that the traditional integration–segregation pattern dichotomy should be extended. In the case of groups of different sizes, a wide interval of F‐values exists that entails a third persistent residential pattern, one in which a portion of the majority population segregates while the rest remains integrated with the minority. We also demonstrate that Schelling model dynamics essentially depend on the formalization of urban agents' residential behavior. To obtain realistic results, the agents should be satisficers, and the fraction of the agents relocating irrespective of the neighborhood's state should be nonzero. We discuss the relationship between our results and real‐world residential dynamics.     

The Ḥanbalī Emigration of 551–569 AH/1156–1173 AD in the Context of the Legal Discourse on Muslims under Non‐Muslim Rule

In 551 AH/1156 AD the ?anbalī shaykh A?mad ibn Qudāma (491–558/1098–1163) emigrated from the Frankish‐ruled region of Samaria. He reached Damascus and advised his relatives to follow suit, thus initiating the two‐decade exodus of the Banū Qudāma from the Latin Kingdom of Jerusalem. The migration story survives in a tenth/sixteenth century chronicle and is attributed to A?mad's grandson, ?iyā’ al‐Dīn (569–643/1173–1245). According to ?iyā’ al‐Dīn, the cause of the emigration was the extreme oppression of the local Frankish lord, Baldwin of Ibelin (d. c. 582/1186), and A?mad ibn Qudāma's inability to practice his religion. But scholars have also attributed the emigration to wider ideological and political developments under the reign of Nūr al‐Dīn ibn Zengi (541–569/1146–1174), namely the counter‐crusade and the institutionalization of jihad propaganda. Here I explore the context of the emigration in greater detail while focusing primarily on legal theory. In most cases, a historian can determine the circumstances that led to the issuance of certain legal opinions but in the case of the ?anbalī emigration we have an event without an accompanying legal opinion. Accordingly, the emigration must be analyzed in light of developments in ?anbalī legal thought prior to and during the crusades and in consideration of how members of the Banū Qudāma perceived their role prior to and during the emigration. A?mad's role as a charismatic shaykh and spiritual leader became ever more critical and contentious at a time when political tensions between Franks and Muslims were escalating. Furthermore, the heightened religiosity of the Muslims of Greater Syria inspired other members of the Qudāma family to leave the Frankish domains even though their lives were not in danger. This chapter thus aims to complement Steven Gertz's analysis of legal opinions on the obligation to emigrate (The Muslim World , vol. 103) by providing a grounded example of how such opinions could be enacted.