Success,swing and gender: The performance off women candidates for parliament in New Zealand, 1946–87

New Zealand was the first country in the world to give women the vote, and it has a higher proportion of women as Members of Parliament than any of the other Anglo‐American first‐past‐the‐post democracies. An examination of the vote‐pulling powers of women candidates for Parliament in all the general elections in New Zealand since the end of the Second World War finds that female candidates for the Labour Party have done statistically significantly better than their male counterparts, but for National Party candidates the reverse is the case — men perform better than women. Various reasons for these findings are canvassed, including the possibilities that Labour in New Zealand is benefitting from its initiatives with respect to women's affairs, and from the female equivalent of an ‘old boys’ network.     

HISTORIOGRAPHY: A FIELD IN SEARCH OF A HISTORIAN?

Richard Kirkendall's collection of essays, The Organization of American Historians and the Writing and Teaching of American History, examines the history of the Organization of American Historians (OAH) from its founding to the present, using that history to illuminate how the writing of American history has changed over the last hundred years. The book provides coverage of all the major dimensions of the Mississippi Valley Historical Association's (MVHA) and the OAH's activities, ranging from the work of its scholarly publications, the Mississippi Historical Valley Review and the Journal of American History, to its role in promoting the teaching of American history. Overall, the essays in the volume tell a story of the organization's progress toward greater inclusion and democracy, falling prey to a Whig interpretation of historiography. In doing so, the book is part of a larger tendency in the way that historians have approached historiography, which in turn reflects their ambivalence about their relationship to the historical process. Thus, even as the very enterprise of historiography is premised on the recognition of how historians are themselves the products of the historical process, historians have revealed the limits to that recognition in their approach to the subject. This essay shows how deeply rooted this duality has been in the study of American historiography and illuminates some of its sources by placing Kirkendall's book in the context of how the MVHA and the OAH have treated historiography over the course of the organization's history.     

Institutionalization,path dependence and the persistence of the Anglo‐American special relationship

One of the remarkable phenomena in post‐Cold War world politics is the persistence of the Anglo‐American special relationship (AASR) in spite of recurrent announcement of its death by pessimists. Current scholarship on Anglo‐American relations largely draws on interests and sentiments to explain the persistence of the AASR, ignoring other important contributing factors such as institutionalization. This article is the first to give serious consideration to the role of institutionalization in influencing the persistence of the AASR. By using the concept of path dependence, this article argues that the high‐level institutionalization in Anglo‐American intelligence, nuclear and military relations plays a seminal role in contributing to the persistence of the AASR in the post‐Cold War era. The institutionalized intelligence relationship is exemplified by the relationship between the UK's Government Communications Headquarters (GCHQ) and the US's National Security Agency (NSA), which is underpinned by the UKUSA Agreement. The institutionalized nuclear relationship is exemplified by a variety of Joint Working Groups (JOWOGs), which is underpinned by the 1958 Mutual Defence Agreement. The institutionalized military relationship is exemplified by routinized military personnel exchange programmes, regular joint training exercises and an extremely close defence trade partnership. The high‐level institutionalization embeds habits of cooperation, solidifies interdependence and consolidates mutual trust between the UK and the US in their cooperation on intelligence, nuclear and military issues.     

Transatlantic financiers and the Civil War

This essay examines the sympathies and actions of transatlantic financiers in Britain during the Civil War. Motivated largely by their financial and ideological connection to the Northern states, major Anglo‐American banks sympathized with the Union and campaigned to keep Britain out of the conflict. Unable to procure the support of Britain's leading banking houses, the Confederacy turned to lesser capitalists and speculators for financial assistance. By highlighting Britain's economic links to the Northern states and pointing to the potential dangers of meddling in the conflict, financiers in the City of London provided statesmen in the Westminster Parliament with a powerful justification for the policy of neutrality.     

Beyond Fashoda: Anglo‐French security cooperation in Africa since Saint‐Malo

Traditionally divided on security matters, France and Britain broke new ground when they signed the 1998 Saint‐Malo agreement, promising to collaborate on defence and security, and pledging to cooperate bilaterally and in a ‘bi‐multi’ fashion on Africa. This Anglo‐French collaboration is the focus of this article, which begins by setting out the lack of UK–French security cooperation in Africa from the colonial to the early post‐Cold War era. It then shows how there has been a degree of institutionalization of Anglo‐French relations, alongside greater cooperation in terms of ESDP missions and the training of African peacekeepers. Next, this study explains the recent evolution of UK–French security relations in terms of neo‐classical realist theory. Finally, it assesses the likelihood of closer Anglo‐French security collaboration in the future.     

Scholarly Authority and Lay Mobilization: Yusuf al‐Qaradawi's vision of da‘wa, 1976‐1984

The late 1970s and early 1980s were a propitious yet challenging time for the Muslim Brotherhood in Egypt, as its elites sought to define the movement's priorities in the face of new opportunities to spread their call (da‘wa). The debate over preaching, while one of strategic assessment, also involved a negotiation of intellectual hierarchy: Should laymen lead Egypt's oldest Islamist organization, or should scholars? In contrast to previous studies that focus on how laymen led the Brotherhood's return to grassroots preaching, this article reintegrates scholars into the story of da‘wa by focusing on the organization's most prominent ‘ālim, Shaykh Yusuf al‐Qaradawi, and his vision of institution‐based preacher education and extra‐institutional activism. Drawing on three books written by Qaradawi on this topic between the mid‐1970s and early 1980s, this article casts lights not only on this Islamist scholar's claim to religious authority as he sought to mold the Brotherhood, but also on the ways in which projects of mass mobilization – whether grassroots preaching or the reform of state‐sponsored educational curricula – have transformed scholarly claims to authority more broadly.     

La frontière asymétrique : Franco‐Ontariens et Anglo‐Québécois dans la région de la capitale nationale

The francophone and anglophone minorities of Gatineau‐Ottawa appear to benefit from a privileged location. Living very close to their respective majorities, they simply have to cross the border in order to access resources to live in their own language and share their culture. However, a qualitative analysis of the discourse by Anglo‐Quebeckers and Franco‐Ontarians about their everyday life in the Nation's Capital Region shows that the border has more complex and often contradictory effects. In this article, we focus our attention on four particular manifestations of the border: (1) the border is transparent so that one can cross the Ottawa River without hindrance in certain contexts yet rather opaque in others; (2) one may transcend minority status through the strategic use of the border; (3) it creates a multi‐topic imaginary geography in which the border itself often becomes mobile; and (4) finally, the border can act as a mirror when the cross‐cultural intermixing it allows causes the Anglo‐Quebeckers and Franco‐Ontarians to question their identities, a questioning which would not be as intense in the absence of the border. The comparison of these two minorities makes it possible to highlight the asymmetrical nature of the effects of the border on their everyday life, identities, and sense of belonging.     

Liberation and literature: Naples 1944

The arrival of Anglo‐American forces in Naples on 1 October 1943 precipitated the structural crisis which had beset the capital of the south since its integration into the Italian nation‐state in 1860. This crisis had been masked by the reassuringly engaging ethos of napoletanità, encoded in the urban dialect and crystallized in its literary culture from Matilde Serao and Salvatore Di Giacomo onwards. The myth of napoletanità had been frozen under Fascism, but was shattered by the experience of the war years and after, and only factitiously restored under the political hegemony of the monarchist ship owner Achille Lauro during the 1950s. Young literary Americans such as John Home Burns and William Weaver, who found themselves in Naples with the occupying Allied forces, fell under its spell, while the equally young British military intelligence officer Norman Lewis maintained a detached, but sympathetic, objectivity. The older Tuscan writer, Curzio Malaparte, so provocatively transformed the image of Naples as to earn furious rejection by the city's dominant postwar political circles and by Italy's literary circles. Yet, despite brilliant attempts at restoration by the departed Neapolitan, Giuseppe Marotta, and the much‐loved actor‐playwright Eduardo De Filippo, napoletanità was systematically undermined and demolished by younger Neapolitan writers from Domenico Rea and Anna Maria Ortese to Raffaele La Capria as the city's urban fabric was transformed by appallingly irresponsible property speculators. This article focuses on the literary anthropology of Naples in the 1940s. It explores literary texts and contexts, and the way they problematize Naples as a unified subject or object. It addresses the paradoxical issue of the city's need for liberation from itself, and the time scale of a liberation that perhaps has always been and always will be in fieri.     

Muhammad Abd al‐Rahman (Phillip) Barker: Bridging Cultural Divides through Fantasy/Science‐Fiction Role‐Playing Games and Fictional Religion

“Muslims” and “Dungeons & Dragons” are rarely discussed in the same sentence. However, one of the earliest fantasy role‐playing games, which left a lasting impact on the industry, was the brainchild of Muhammad Abd al‐Rahman (Phillip) Barker (1929‐2012), a professor of South Asian Studies, an expert in Native American languages, and an American convert to Islam. Like Tolkien, Barker created an enormous fantasy world; however, unlike Tolkien, his world was redolent with Native American and South Asian cultural and religious influences. Through this world, he shared with his fans a nuanced understanding of non‐Western societies, cultures, and beliefs – the facets of the human experience that truly constitute multiculturalism. While fictional religion in role‐playing games has been feared and condemned, fictional religion (and occultism) plays a pivotal role in Barker's work; an exploration of his approach towards fictional religion also sheds more light on the question of why fantasy role‐playing games came across as competitors towards religion. Barker's fantasy world brought people of diverse backgrounds together in a beautiful demonstration of how fantasy and science fiction can bring about intercultural and interreligious tolerance in an otherwise intolerant world. Given the centrality of games such as Dungeons & Dragons to American popular culture, an exploration of Barker's legacy can also be seen in the light of the study of the history and contributions of Muslims in America.     

Business and Decolonisation in Central Africa Reconsidered

This article re-examines the role of the copper mining industry during the decolonisation of central Africa. By focusing on the actions of the Anglo American Corporation, and the Rhodesian Selection Trust's (RST) American parent company, American Metal Climax (AMAX), it expands on Larry Butler's recent article and argues that Anglo American continued to support the federal prime minister, Sir Roy Welensky, following their public withdrawal of funding from his governing United Federal Party in May 1959. This marked divergence with RST's policy of engagement with aspirant African leaders was driven by the company's close personal links with Welensky as well as geopolitical factors. Furthermore, the influence of RST's American connections on directing the company's policy should not be understated. Harold Hochschild, AMAX's chairman, played a pivotal role in directing RST's strategy.     

Behçet Kemal Çağlar's Kur’ân‐ı Kerîm'den İlhamlar (Inspirations from the Holy Qur’ān): A Kemalist's Personal,Poetic Response to the Qur’ān

Behçet Kemal Ça?lar, 1908–1969, is the author of a commentary of the Qur’ān, Kur’ân‐? Kerîm'den ?lhamlar (‘Inspirations from the Holy Qur’ān’), published in 1966. This work can be described as a poetic reflection on the Qur’ān. It does not adhere to rendering every line or verse, but instead insists on maintaining a rhythmic cadence and end‐rhyme. Although it resembles a translation in some ways, Ça?lar refuses to call his work a translation. This paper begins by introducing Ça?lar and his text, a brief history of Turkish translations of the Qur’ān, then Ça?lar's approach is contrasted with the aims of translators of the Qur’ān. Ça?lar's text is studied in more detail, providing a sample of the Turkish text and a translation of it into English, focusing on Ça?lar's reflection on Sūrat ?aha. Through this study, it becomes clear that as a result of his prioritizing the literary aspects of the Qur’ān in his reflection, Ça?lar's book has an advantage over literal translations of the Qur'an and it can be useful for Qur’ān translation. At the same time, Ça?lar's book is a reflection of a desire to develop a Turkish Islam—a manifestation of Islam that came from Turkey, that reflected its language and culture and that was intelligible to its people.     

Structures and Members: An Overview of The Cumann na nGaedheal Party Organisation, 1923–33

This article re‐examines Cumann na nGaedheal's approach to party organisation. Cumann na nGaedheal has been portrayed as a badly organised, ‘top‐down’ party that suffered electorally for its reluctance to match the structure and organisation of its main anti‐Treaty rival, Fianna Fáil. Moreover, the party has been caricatured as a conservative organisation with little affinity for the ideology of the Irish revolution. While recent studies have reappraised Cumann na nGaedheal's engagement with the revolutionary inheritance, while highlighting underappreciated aspects of the party's electoral innovations, its organisational structures require further scholarly attention. Closer scrutiny of Cumann na nGaedheal's organisational structures sheds further light on its fate as nationalist Ireland's first party of government and ultimately its demise as a distinct party in 1933.     

A TREASURE TROVE OF CHRONOLOGICAL LEARNING

The recent facsimile edition of Henricus Glareanus's Chronology of Livy, prepared by Anthony T. Grafton and Urs B. Leu, provides access to a primary source that is unique from the point of view of the history of science and scholarship and of the book and reading. The basis of the edition, a copy of Chronologia annotated by Glareanus's disciple Gabriel Hummelberg II, now preserved at the Princeton University Library, serves scholars both as a point of departure for outlining hypotheses on the teaching methods of early modern humanists as well as the role of chronology in the humanist curriculum. My reading of their edition is based on three points. First, I put the primary source of their choice in a context that includes provincial early modern educational centers as I believe that their enterprise could clear the way for future narratives on forgotten scholars who dealt with the issues of technical chronology. Second, I show the importance of Grafton and Leu's thesis on the procedures of transmission of teachers’ commentary, which, according to them, is documented by the Princeton copy of Chronologia. Third, I argue that the seemingly conservative decision to publish a paper edition of an annotated volume at the moment when state‐of‐the‐art digital tools for such editions are being tailored through the alliance of scholars and IT specialists should open a discussion among historians of the book and reading, science, and education that would lead to the determination of standards for scholarly editions of libri annotati.     

HISTORY AND KAIRÓS

The recent wave of interest in the “theological‐political” has focused scholarly attention on the constellation of ideas associated with “messianic time.” The term kairós belongs to this constellation, and Giacomo Marramao's brief but ambitious text of the same name both proposes and performs a “kairological” reconfiguration of the close relationship between philosophy and time. Marramao's argument for the productive potential of “cosmic disorientation” and contingency will merit the attention of historians interested in Benjamin's blend of messianism and historical materialism, and of anyone who is intrigued by the prospect of a messianism without apocalypticism.     

THE ENDURING POWER OF RACISM: A RECONSIDERATION OF WINTHROP JORDAN'S WHITE OVER BLACK

As a history of the origins and development of American racism, White over Black received great acclaim upon its publication in 1968. Deeply researched and covering some 650 pages, it eschewed professional jargon and offered a deft prose style and close attention to matters of sexuality in revealing the origins and lasting influence of racist attitudes arising from Englishmen's impressions of blacks before they became, preeminently, slaves in North America. Jordan's careful weighing of evidence and causation made readers appreciate what he believed his evidence repeatedly demonstrated about white Americans’ attitudes toward African‐Americans: “the power of irrationality in men.” Despite the initial acclaim and scholarly achievement, White over Black soon lost pace with the curve of politics and academic fashion. By the mid‐1970s, the post‐World War II liberal consensus on racial issues had disintegrated, and professional historians were writing principally for other professional historians. Within a decade after its publication, White over Black was relegated to the wasteland of the “suggested supplemental reading list.” However, the book's grasp of the fundamental historical issues requiring explanation has received recent affirmation from influential scholarly and political quarters. A dispassionate review of the literature leading up to and following White over Black's publication indicates that Jordan's emphasis on the causal contribution of racist attitudes to the rise of African slavery in British North America was on target. Moreover, Jordan's appreciation that academic historians should write for nonprofessionals is now widely held inside the academy. The historical accuracy and cogency of expression of Jordan's perspective on race and slavery make White over Black worth reexamining.     

Acquiring,flaunting and destroying silk in late Anglo‐Saxon England

This paper argues that silk was ubiquitous in England in the late Anglo‐Saxon period. It also contends that when examined in the context of its use, it becomes clear that the deployment of silk was symbolic. People of means moved heaven and earth to get silk because it allowed them to appropriate its associated meanings for themselves. So, after establishing silk's ubiquity and its uses, the paper teases out its ideological underpinnings. Finally, the paper investigates the economics of silk. In the end it strives to prove that a whole spectrum of people acquired, displayed, and sometimes even destroyed silk, because it made others see them as they wished to be seen.     

‘A belated return for Christ?’: the reception of Arnold J. Toynbee's A Study of History in a British context, 1934–1961

The negative reception of A Study of History at the hands of British historians has masked wider responses to the work in Britain which reflect major tensions within British society and wider attitudes towards the idea of civilisation, the British Empire and religion. The highly critical response to the work from the majority of professional historians reviewing the book is indicative of major debates within British history writing, including the role of empirical and idealist interpretations of history, and the increasingly academic and scholarly role of the historian. Toynbee's position as a public voice and a celebrity historian in the 1950s, whose approach to history eschewed constraints of period or region, represented antithesis to the expanding historical profession and scholarly research. Arnold Toynbee's A Study of History was a weathervane for contemporary cultural and intellectual concerns of the era.     

THE HISTORIAN AS A PUBLIC MORALIST: ON THE ROMAN ORIGINS OF A SCHOLARLY PERSONA

In her recent book, Virtus Romana, Catalina Balmaceda provides a fascinating analysis of the concept of virtus in Roman historiography. Although virtus, which translates as courage or more generally as virtue, meant different things to different Roman historians, Balmaceda shows that disagreement was never about whether historians should provide readers with examples of virtue. Historians' differences of opinion focused rather on where such models were to be found and what they should look like. This review essay summarizes Balmaceda's main arguments, raises a question about historians' own virtus, and draws some implications from the book for the study of scholarly personae. Did the persona of the historian as a public moralist, such as is known from nineteenth‐century Europe, originate in ancient Rome?