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1.
This review article surveys new studies of China's economy in the early twentieth century that have been published in both China and the West. It analyses the nuances that we find in these recently published studies and how those might improve our conventional understanding of the era, with particular emphasis on the link between fiscal revenue and stock-exchanges. First, a detailed introduction treats the evolution, beginning in the nineteenth century, of Shanghai's segmented stock exchanges in the context of wider global currents. Section two reprises the still common notion that heavy domestic borrowing by the Nationalist (Kuornintang, or GMD) government in the 1920s-1930s forestalled industrialization. Section three discusses at length the degree to which Chinese banks in that period may be seen as merely a GMD conduit of borrowing. Chinese banks were probably more conducive to Shanghai's industrialization than is usually acknowledged, and they also played a key role in stabilizing China's monetary environment well beyond their perceived focus on managing public debt. But more evidence needs to come to light, and this article sets out the areas in which future research might advance our knowledge. The conclusion will underscore how the various findings of scholars might, as a whole, remould current conceptions.  相似文献   

2.
This article presents a rare inside view of a unique project currently underway in China to study and preserve the memory of possibly the single most seminal event in Chinese modern history, the War of Resistance against Japan (1937-45). The article introduces a multi-faceted program to preserve the wartime cultural heritage; the work is ongoing in the thriving western metropolis of Chongqing, once China's bomb-torn wartime capital and international Allied command center. It describes how, seven decades after World War II, scholars, cultural workers, government experts, and artists in China are joining hands in an unprecedented, all-encompassing project to record, restore, and recount the extraordinary legacy of China's War of Resistance in its local, as well as national and global contexts.  相似文献   

3.
This paper follows the life of an idea, a fundamental concept in modern Chinese intellectual life: socialism. It explores this idea as an alternative form of Chinese cosmopolitanism, drawing from Pheng Cheah's identification of two kinds of Chinese cosmopolitanism: mercantile and revolutionary. If part of what we mean by cosmopolitanism is the local use of an external, or international, or otherwise "independent" (relative to local power and practice) ideology or discourse to promote an agent's sense of social good at home and connection to the world, then the ways that socialist thought, ideology and praxis have been employed in China in the twentieth century constitute one such strain of cosmopolitanism. Shehuizhuyi (socialism) meant related but significantly different things to Chinese in the twentieth century. This essay argues that Chinese socialism can be viewed as a version of vernacular cosmopolitanism through two examples: Wang Shiwei in the 1940s and Deng Tuo in the 1960s, as well as the discourse of Pan-Asianism before and after the Mao era. Chinese socialism was as much a terrain of debate and contestation about what it means to be "Chinese and modern" as it was a shared vocabulary and set of aspirations. All along it has been able to play the role of cosmopolitan thought for some influential Chinese thinkers and doers--connecting China to the world in order to pursue universal values.  相似文献   

4.
Scholars have long been interested in rebellions and revolution in Chinese history The interest has a real-world basis: China's long and turbulent past is a rich minefor academic study, and the country's seemingly endless conflicts and struggles in recent centuries give such study relevance to reality. For obvious reasons, most studies of Chinese rebellions and revolutions focus on rural society. Wu Jen-shu's Jibian liangmin is among relatively few works that devote attention to public, and often violent, expressions of displeasure in Chinese cities and towns before modern times.  相似文献   

5.
Aminda M. Smith's bold and thought-provoking first book examines the reeducation of China's "dangerous classes" in the 1950s, using the process of thought reform to study how the new party-state answered the following question "What makes a vast population of heterogeneous individuals into the Chinese People?" (p. 11). With an array of primary source materials including government documents from the Beijing Municipal Archive,  相似文献   

6.
Editor's Note: Hu Mingcheng, the author of this article, was born in the Hanchuan County of Hubei Province in 1917. After graduation from the National Land Survey School in 1940, he began land surveying work. In the Chinese People's War of Resistance against Japanese Aggression, he took part in the cartography work of the India-China border regions involving cooperation between China and America, and was charged with surveying the difficult areas in Kham. At the beginning of 1947, he went to America for advanced studies at the US Navy Astronomical Observatory and the Coastal Survey Bureau. He came back to China in the fall of 1948. In May 1949, he joined the headquarters of the 2nd field army in Nanjing, occupying the post of deputy captain of the Survey Squadron. In October of the same year, he took part in the battle to liberate the southwest. He was transferred to the Mapping Bureau of the Military Committee as a researcher. In recent years he wrote "The on-the-spot record of the India-China chart mapping by China and America in the Chinese People's War of Resistance against Japanese Aggression". We have chosen a part of his narrative to share with readers.  相似文献   

7.
This article explores the of certain elite women during late little-known public philanthropic activities Qing China. By examining contemporary newspapers, it traces the new development of women's philanthropic engagement and further analyzes two cases, one on disaster relief and the other on women's education, to illustrate the issues, controversies and achievements that went along with women's philanthropy. It demonstrates how philanthropy, a traditionally-sanctioned field for women's activism, legitimatized women to move out of domestic seclusion and reposition themselves in the public sphere in a crucial transitional era when for "good women" to appear in public was something hotly debated, and how through philanthropic opportunities some were able to engage with political affairs. The broad social impact of their initiatives suggests the continued importance of traditional elite women during China's transition to the modern era; it challenges some of our previous notions, which often unthinkingly accepted the verdict of "New Women" that those who did not embrace their path to modernity were parasitic, unproductive, and backward. By looking carefully at philanthropy, the article reveals fascinating issues and rich details of women's public activities that previous historical narratives have often overlooked. It helps to understand how reconfigured traditions became essential components of modernity in the development of modern Chinese gender roles. It also adds a gender perspective to the burgeoning historiography on Chinese philanthropy.  相似文献   

8.
The discovery and recognition of the value and potential of a society's "low culture" often require an outsider's eyes. During the Meiji period, while Japanese elites were immersed in the ink painting of literati tradition (bunjinga), visiting Europeans were fascinated by the cheap and popular ukiyo-e prints, which had the earthly pleasure-the floating world-as the main subjects and were considered vulgar by serious scholars and artists of the time. In contemporary China,  相似文献   

9.
《中国西藏(英文版)》2009,(2):F0002-F0002
On 26^th Feb.2009,China's Tibet magazine and other Chinese media were invited to sit in on the felicitation ceremony organized by Association for Sri Lanka China Social & Cultural Cooperation(ASLSCC) to celebrale 30^th Anniversary of Reform & Opening Policy in China. These media were awarded by ASLSCC for their service and introducing reform and opening policy of China to Sri Lanka.  相似文献   

10.
Tibetan opera is an ethnic and unique theatrical genre in the system of Chinese operas. All the ethnic operas in China are directly or indirectly akin to Han operas, so is Tibetan opera. As a member of the big family, Tibetan opera necessarily absorbs some artistic nutrition from other Chinese operas. As a result, it acquires the common style and some common formal characteristics of Chinese national operas as a whole. The generality just lies on the level of cultural genre and overall flavor, however. As for the entity of the theatrical art itself, Tibetan opera is basically and independently derived from Tibetan culture and art except for some indirect influences from Han operas. During Emperor Qiaulong's reign, some leaders of the Qing troops stationed in Tibet used to organize soldiers from Shaanxi and Gansu to perform Shaanxi opera in the army In the period of the Republic of China, the office of Commission on Mongolian and Tibetan affairs in Lhasa promoted opera performance to celebrate victory in the Anti-Japanese War, New Year's celebrations,  相似文献   

11.
林昕 《神州》2013,(32):240-240
While the world is shocked by China's rapid economic growth, the hidden price China had to pay for rushing forward has gradually shown the tip of the iceberg. Since Beijing's air pollution became a heated topic on internet, people have realized the problem involved with air pollution and have started to take precaution by downloading applications that monitor the city's air quality, staying inside when the degree of contamination is high and wearing masks if necessary. What about water? Can a country have clean water when its air is severely polluted? If the water is polluted, how serious is the pollution? What are some possible ways to mitigate water pollution that is so crucial to the surviving of human being?  相似文献   

12.
Did Homer know the story of the 'Judgement of Pads'? The answer to this question depends on our assessment of two or three verses towards the end of the Iliad. When Achilles is desecrating Hector's body, the gods, we are told, are f'mally moved by pity for the slain hero, although none of them had rushed to his support before. They decide to put an end to the repulsive spectacle by ordering Hermes to steal Hector's body from Achilles' chariot. This plan is approved by all, but three gods - Hera, Poseidon, and Athene (Ω 25ff):  相似文献   

13.
After over a decade of civil war, the Nationalists under Chiang Kai-shek established something of a national government in 1928. This marvelous book explores how they built up Nanjing as China's new capital city over the following decade. Musgrove argues that the Nationalists' city planning, public building architecture, mausoleum of Sun Yat-sen and other memorials, and new state rituals all promoted the new government's legitimacy, even though that government remained relatively weak and divided. In line with more favorable views of the "Nanjing Decade" that have come to replace an earlier generation of historiography, Musgrove believes that the government's accomplishments in building up Nanjing were real and significant, albeit limited.  相似文献   

14.
This article proposes the concept of policy blending to improve our understanding of the densely interactive quality of political initiatives in early 1950s China. Using three cases studies, I argue that policy blending, defined as the process by which previous political experiences shaped the implementation and interpretation of those subsequent to them (sometimes in ways contrary to the government's intentions), occurred frequently during this period, to the extent that people's understanding of the first years of Chinese Communist Party rule cannot be separated from this phenomenon. Using examples from marriage registration, the Marriage Law and the national discussion of the 1954 draft Constitution, I advance the historiographical argument that the early 1950s should not be demarcated by, or taught mainly with reference to, "temporally encapsulated" policies with clear beginnings and ends (i.e., policy "a" occurred in year "b," followed by policy "c" in year "d"). Rather, policies seeped into each other, producing a blurry--but sometimes accurate--"impression" of state power. I further suggest that the concept of policy blending can be helpful in understanding subsequent political initiatives as well.  相似文献   

15.
Have you ever been in Tibet? Do you want to enjoy your holiday? Why not go to Tibet, where you can see the blue Sky with flaky clouds, green hills with blossoming flowers, snowcapped mountain peaks, great rivers and beautiful lakes, dense virgin forests, Tibetan antelopes and wild yaks running in the vast grassland, picturesque villages and age-old Tibetan monasteries. All of these are just part of the beauty that can be found in Tibet. Tibet is really a lively and lovely place where one can calm down one's vexation and impulsiveness being transported in a whirl of clouds to a world truly apart. So don't hesitate about going to Tibet for a visit. There are several ways of getting to Tibet: either by air or by going overland. Many highways connect Tibet and other parts of China.  相似文献   

16.
In recent years foreign scholars have produced major studies of China's environmental history, or its environment and history. Most seem to focus on various periods and regions. Such an approach to China's environmental history is understandable and reasonable, since writing a synthesis of this history is no easy task: China has both a variety of ecosystems ranging from alpine mountains to tropical forests, and a long history with the longest unbroken written record of all the world's civilizations. But Robert B. Marks,  相似文献   

17.
In the 1939 New County Reforms, the Nationalist government made the baojia system the lowest level of self-government in the country. This decision was the result of more than ten years of discussion among Nationalist administrators and writers who were searching for a tutelary system to train the people in their political rights in preparation for constitutional rule. In the 1920s and 1930s, Nationalist writers claimed to be following Sun Zhongshan's (Sun Yat-sen) philosophy by reinventing the baojia as a form of democracy. Harkening back to a reimagined national past, they "discovered" that the imperial baojia was not a system of local control, but a traditional model of bureaucratically-designed local self-government. Nationalist writers dovetailed this new baojia with Sun Zhongshan's philosophy in order to rationalize its position as the foundation of the Three Principles of the People State. Once philosophically legitimized, Nationalist writers endorsed the baojia as a top-down bureaucratic system that would transform the political, social, and economic life of the country; it would become the core political unit of their state-making and nation-building projects. In so doing, the baojia came to represent the Nationalists' deeply-held belief in the power of human agency to create state institutions capable of entirely remaking society and transforming the nation.  相似文献   

18.
News in Brief     
Tibet to Hold ! ITH Mountaineering Assembly The llth Tibet Mountaineering Assembly is going to be held from Sep.26 to Oct.7. It is aimed to commemorate the 60th anniversary of the first ascent of Mount Qomolangma by human beings. The organizers will also hold several mountaineering activities for amateurs to learn mountaineering skills. i,hasa Issued China's Firstlmrism Law Lhasa issued the offprint of the Tourism Law of the People's Republic of China in August, which is the country's first tourism law. Deliberated and approved by the 12th Standing Committee of the National People's Congress (NPC), the law will be put into force on October 1, 2013. Overseas Chinese Painters X'isited Tibet Nearly 20 overseas artists from 11 countries and areas including the US, Canada, Japan, Australia, France and Italy set out for the journey of "Famous Chinese Painters to Tibet" on August 16. In the next ten days in Tibet, they produced art works and had seminars with local artists. 2013 Tibetan Thangka Industrial Dexelnpment Forum Ileid in Lhasa The forum was held in the Mass Art Gallery in Lhasa on August 15, attracting the relative experts, scholars and painters in Tibet to have an in-depth discussion about Thangka's industrial development pattern and path, and the inheritance and protection in the new media age. Grand Tibetan Musical Yarluag Zangbo Premiered Musical Yarlung Zangbo premiered at the Yarlung Theatre in Lhoka Prefecture on August 15, 2013. The musical showed the time-honored history and culture of Lhoka and also highlighted the Yarlung Cultural Festival from August 15 to 21. Tibet Invests 100 Million Yuan to Build Sehool Bathrooms Almost 100 million Yuan has been invested in building bathrooms for primary and middle school students in Tibet since 2012. It is expected that 109 bathrooms, which make use of solar energy by installing solar power water heaters, will be finished until the end of 2013. Nachen Bridge, connecting the North Circular Road and the 318 National Highway after completion, has realized its closure of the main part structure and is expected to open to traffic within the year. The scenic zone Nanyigou, located in Nyingchi Prefecture, has adopted a tourist quota policy to allow a limit of up to 2,000 per day since August in order to support Chinas bid to build ecological shelter. The 2013 Shoton Festival of Tibet has wrapped up on August 12th. During the seven days' festival this year, a total number of 1.38 million tourists have visited Tibet, reaching an all-time high. The Xiahe Airport in Gannan Tibetan Autonomous Prefecture of Gansu Province opened on Aug. 19.  相似文献   

19.
In Sporting Gender." Women Athletes and Celebrity-Making During China's National Crisis, 1931-45, Yunxiang Gao argues that standards of waif-like beauty in the 1920s gave way to a new aesthetic of robust and athletic femininity (jianmei) in visual media in the 1930s. Female athletes challenged traditional norms by exposing themselves and bearing their skin in public, but they navigated between the politically acceptable "New Woman" model and the socially subversive "Modem Girl" model.  相似文献   

20.
Li Huaiyin's new book deals with the dialectic and competing processes ofwriting the history of "modem China" in China during the past century. Li presents the writing of history as a literary genre that has produced multiple narratives in different periods, narratives that corresponded to or were instigated by particular socio-political (especially political) circumstances of the protagonists of his story. In general, Li depicts these narratives as "romantic," "optimistic," or "pessimistic," based on two major conflicting paradigms (or "grand narratives"--Li often uses "narrative" and "paradigm" interchangeably): "modernization" and "revolutionary."  相似文献   

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