A love story: for ‘Buddy System’ research in the academy

This article makes a case for a ‘buddy system’ approach to research and scholarship, or a kind of ‘caring with’ our colleagues, as feminist praxis and as an intentional, politicized response to the neoliberalization of the academy. Through autoethnographic writing on our travels together into farmed animal auction yards, we explain the buddy system as a mode of caring, solidarity, and love that differs from collaborative research, focused as it is on caring for and about our colleagues and their research even (or especially) when we have no direct stakes in the research being conducted. We contribute to three feminist conversations with this approach: feminist care ethics in geography; emotional geographies; and critical perspectives on the neoliberalization of the academy. We advocate the buddy system as an extension of feminist care ethics, enriching how feminists think about ‘doing’ research. We draw on feminist geographies of emotion and our own emotions (grief especially) experienced while witnessing processes of nonhuman animal commodification to politicize the act of researching and to develop a more caring way of inhabiting the academy. This is particularly important, we argue, in the context of deepening neoliberal logics that turn the academy into a place where care and love become radical acts of resistance and transformation.     

Early? Late? A reply to F.H. Cryer

Abstract

The article clarifies the position taken in the author's 1990 doctoral dissertation vis‐'a‐vis the distinction between Early and Late Biblical Hebrew. This distinction functions as a frame of reference for what is essentially an effort to detect linguistic similarities and differences between the books of Samuel, Kings, and Chronicles.     

A Feminist Generation in Iran?

Numerous observers have noted that a feminist generation of educated young women appears to be emerging in Iran, despite the anti-feminist discourse of the Iranian government. Evidence from three surveys conducted in 2000–2003 confirms and complicates these observations. Educated young women are significantly more likely to espouse feminist attitudes of various sorts than other Iranians, including educated young men. In addition, educated young women are significantly more likely to work outside the home, marry later, give birth later, have fewer children, and have more egalitarian marriages than other Iranian women. However, surprising proportions of older Iranians also espouse feminist attitudes, and a majority of respondents in one nationally representative sample of urban Iranians identify themselves as proponents of women's rights.     

A revolution in military geopolitics?

This paper looks into the recent discussions within the US military community of a coming or current ‘revolution in military affairs’ (RMA) which is said to imply fundamental changes in military geopolitical imaginations and practices (military geopolitics). In a first step, an account of the rhetorical and the conceptual part of the discourse of the RMA is conducted. In a second step, the proclaimed RMA is situated within a wider cumulative technological and organizational development in warfare after the Second World War. In a third step, special attention is given to geopolitical incongruities or contradictions apparent within the discourse of the RMA, and between the rhetorical part of the RMA and more conventional geopolitical practices and imaginations. In a conclusion, the promise of an actor–network approach in further investigations of contemporary techno-geopolitical discourses and practices is spoken for.     

A New Standard of Review: Craig v. Boren and Brennan's “Heightened Scrutiny” Test in Historical Perspective

“To withstand constitutional challenge, previous cases establish that classifications by gender must serve important governmental objectives and must be substantially related to achievement of those objectives.” ¹ With this one statement, Justice William Brennan, Jr., writing for the majority in the 1976 Supreme Court case Craig v. Boren, ² both reversed the decision of the district court below and—more importantly—redefined the legal standard for equal protection in gender-discrimination cases. Brennan's statement encapsulated decades' worth of development and decisions under the Equal Protection Clause of the Fourteenth Amendment, which bars states from denying “to any person within [their] jurisdiction the equal protection of the laws,” ³ by creating what is now referred to as the “heightened scrutiny” ⁴ standard for judging equal protection legislation. Yet Brennan's creation of a new standard is quite striking, even when looked at in hindsight. How was Brennan able to create this standard of review, and where did it come from? Was this new step taken by the Justices under equal protection adjudication a mistake, or a necessary reality of the period? Through a close analysis of both the history of the Equal Protection Clause in its relation to gender legislation and the history of feminism during the 1960s and 1970s, the inevitability of Brennan's decision becomes clear. In fact, the creation of the heightened scrutiny standard was an inevitable outgrowth of two separate, yet fundamentally related progressions: the steps taken in the Court in its review of gender-discrimination cases in the years prior to Craig v. Boren; and the changes in society's relation to the feminist movement in the pre-1973 and post-1973 periods.     

英藏S.681v与俄藏Дх.01454、Дх.02418v的拼接缀合与研究

敦煌文书英藏S.681V,定名为《具注历日[乙巳岁(945)]》,图版收在四川人民出版社的《英藏敦煌文献》(汉文佛经以外部分)第二卷第114-115页.该卷前、后、下部残,共存文字64行,如下:     

Commemoration in Australia: A memory orgy?

Australia's commemorations of the First World War have thus far been massive at both the government and local levels, reflecting and affirming the dominance of the memory of war and the ANZAC ‘legend’ in the national political culture. The commemorations in 2014–15 triggered some debate about the commodification of the memory of war and the possibility of commemoration fatigue, but the centenary of the key commemorative event, the landing at Gallipoli on 25 April, attracted large crowds and blanket media attention. Whether Australians of culturally diverse backgrounds engaged with these centenary commemorations, and how strongly they identify with the ANZAC legend as the dominant narrative of Australian nationalism, however, remains unclear.

澳大利亚对一战的纪念迄今在政府和地方层面都大张旗鼓,反映并肯定了在国家政治文化中战争记忆以及澳洲军团传说的岿然不移。2014-15年的纪念活动引发了关于战争记忆被商品化以及纪念疲劳症的辩论,虽然一些关键事件如4-25的加里波利登陆的百年纪念日吸引了大众以及媒体的关注。不过文化背景各色各样的澳大利亚人士是否都参与了这些百年庆典,他们在多大程度上将澳洲军团的传说当做澳大利亚民族主义的主流叙事,这些都不清楚。     

On Sappho 1: vv. 7–15 and Rigveda 1.118; an Emendation in v. 18

The literary image in Sappho 1.7–15 of a goddess ascending on and travelling by a chariot which is yoked to birds occurs also of the Daughter of the Sun in hymn 1.118 of the Rigveda. Apart from the image as such, the shared context of prayer in the two poems and certain features common to the identities of both goddesses suggest that the images share a common ancestor in Indo-European religious discourse.

In Sappho 1.18, the emendation πε?θην, together with the understanding of the major ms. tradition in v. 19 as a crasis κ?c?γην?相似文献