BIOARCHAEOLOGICAL ANALYSIS OF SUBSISTENCE AND HEALTH AT THE LAKE GEORGE SITE,MISSISSIPPI (22YZ557)

Abstract

Bioarchaeological investigations of subsistence and health were conducted on a skeletal population from the Lake George site (22YZ557), a large prehistoric settlement in the lower Yazoo basin of west-central Mississippi. Subsistence is inferred from oral health indicators (including dental caries, calculus, periodontal disease, abscesses, antemortem tooth loss, and macrowear) and stable carbon and nitrogen isotope ratios from bone collagen and apatite. Health is inferred from nonspecific indicators (including cranial porous lesions, enamel hypoplasias, and Harris lines). The sample includes 25 adults and 25 subadults, all of which date to the Coles Creek period (A.D. 700–1200). Frequencies of all pathological conditions are reported for the entire sample and divided by sex and age for adults. Results indicate a heavy pathology load at Lake George, but one that is not dissimilar to other Coles Creek populations. Isotope values indicate a diet that included primarily C3 plants (δ¹³C_Col = ?21.03‰, δ¹³C_Ap-Diet = ?22.06) and terrestrial protein (δ¹⁵N = 9.72‰). The sources of nonspecific pathologies are attributed to stressors associated with increasing population density and cultural complexity that occurred during the Coles Creek period.     

SOUTH APPALACHIAN MISSISSIPPIAN AND PROTOHISTORIC MORTUARY PRACTICES IN SOUTHWESTERN NORTH CAROLINA

Abstract

Mississippian societies of southwestern North Carolina are generally thought to have been less centralized and less hierarchical than their counterparts elsewhere in the Southeast. This paper compares and contrasts mortuary patterns at the Warren Wilson, Garden Creek, and Coweeta Creek sites to reconstruct patterns of social and spatial differentiation within late prehistoric and protohistoric communities in southwestern North Carolina. These sites include, respectively, a late prehistoric stockaded village, a platform mound and village, and a protohistoric Cherokee town with a public structure and several domestic dwellings. Distributions of burial goods and the placement of burials indicate that some social distinctions were reflected in the treatment of the dead by Mississippian and protohistoric groups in southwestern North Carolina, and that those distinctions were embedded in the architecture and built environment of these sites.     

A Taphonomic Approach to Late Classic Maya Mortuary Practices at Xuenkal,Yucatán,Mexico

Abstract

Following a brief introduction to mortuary practices in Prehispanic Maya society, we outline the analytical procedures followed during the excavation and laboratory investigation of five burial assemblages from the Late Classic period site of Xuenkal, Yucatán, Mexico. A detailed account of a sequence of primary and secondary interments is provided with a focus on taphonomic and biovital information, emphasizing the importance of an interdisciplinary approach, especially human taphonomy, for the reconstruction of complex Maya mortuary treatments. Our results show that bodies of the dead or their parts followed surprisingly long and complex funerary paths.     

Evaluating the Reliability of Fluoride Dating at Two Prehistoric Mound Sites in Mississippi

Abstract

Ion-selective electrode fluoride dating is used to address chronological problems at two mound sites located in Mississippi. At the Mississippian period (A.D. 900–1520) Lyon's Bluff site, 220K520, the fluoride content of deer and human bone is compared with radiocarbon dates and stratigraphic levels to evaluate the reliability of the fluoride dating method for understanding relative burial chronology. At a second site, Pocahontas Mound A (22HI500), fluoride content of deer bone is used to corroborate radiocarbon dates and to establish the proper chronology of levels associated with two distinct occupations (Archaic and Coles Creek/Plaquemine) identified in a large midden area. Fluoride analysis also is used to date a second midden area at this site. For Lyon's Bluff; fluoride dates did not correspond with accelerator mass spectrometry (AMS)-dated burials and midden strata. In contrast, fluoride dating proved very useful in determining chronological placement of midden levels and dating other areas at Pocahontas Mound A. Sample age, site location, soil, and bone preservation are considered as possible causes for the negative results at Lyon's Bluff.     

A Bobcat Burial and Other Reported Intentional Animal Burials from Illinois Hopewell Mounds

Abstract

The Elizabeth site is a bluff-top mortuary mound group constructed and primarily used during Hopewellian (Middle Woodland) times. Recent reanalysis of nonhuman skeletal remains from the site reveals that an intentional burial previously identified as a dog (Canis familiaris) is actually an immature bobcat (Lynx rufus). As a result of this discovery, we reevaluated eight other purported animal burials from Illinois Middle Woodland mounds, including seven dogs and a roseate spoonbill (Platalea ajaja). The dogs all appear to be intrusive or unrelated burial events, but both the bobcat and the roseate spoonbill were definite Hopewellian mortuary interments. The roseate spoonbill was decapitated and placed beside a double human burial. But the bobcat was a separate, human-like interment wearing a necklace of shell beads and effigy bear canine teeth (Figures and ). To our knowledge, this is the only decorated wild cat burial in the archaeological record. It provides compelling evidence for a complex relationship between felids and humans in the prehistoric Americas, including possible taming.     

From site formation to social structure in prehistoric Thailand

Abstract

The archaeological record in mainland Southeast Asia from ca. 2000 b.c. to the formation of early states in the mid-first millennium a.d. is built on excavations in mounded settlements that incorporate habitation, industrial, and mortuary remains. For most sites, formation processes are not readily identified. have presented a new view of the social organization of the Southeast Asian “metal age” based on a reinterpretation of mortuary and settlement data, founded on their premise that the dead were interred in, under, or in conjunction with domestic residences rather than dedicated cemeteries. They argue that such house societies were instruments for remarkably long-term occupation of individual settlements by heterarchic, non-violent supravillage affiliative social groupings. A detailed examination of the evidence for such residential burial suggests a lack of convincing evidence until the Iron Age. Moreover, new dating programs have shortened the prehistoric sequence, leading to more rapid and intense social changes than hitherto suspected.     

Mortuary patterns in burial caves on Mangaia,Cook Islands

The behavioural, cultural, and political implications of archaeological human remains in non‐mortuary, possibly culinary, contexts requires that we understand the range of mortuary practices in a particular region. Although several rockshelter sites on Mangaia, Cook Islands have yielded burned, fragmentary human bones in earth ovens that seem to support archaeological models and ethnohistoric accounts of ritual sacrifice and cannibalism, the absence of data on the range of Mangaian mortuary patterns obscures these interpretations. We describe burial patterns based on 40 above‐ground interments representing at least 92 individuals in caves of Mangaia, Cook Islands, in order to begin to develop an island‐wide perspective on mortuary patterns. Sampling both pre‐ and post‐European contact sites we found that multiple interments dominate probable pre‐contact burials (73%, 19 of 26) and single interments dominate post‐contact contexts (80%, eight of ten burials), probably reflecting the influence of Christianity on mortuary ritual. Subadults were more frequent in all post‐contact contexts suggesting alternative burial places, probably church cemeteries, for adults. Burial cave remains are broadly consistent with ethnohistoric accounts of interment in caves, however, they also illustrate additional burial practices and differences between time periods, such as primary body position and the role of multiple‐individual interments, which are not discussed ethnohistorically. The mortuary practices in Mangaian burial caves differ from burials associated with marae and seem completely unrelated to the presence of highly fragmentary and burnt human remains in pre‐contact rockshelter middens elsewhere on the island. Copyright © 2003 John Wiley & Sons, Ltd.     

Burial in Early Medieval Scotland: New Questions

Abstract

THIS ARTICLE presents a summary and interpretation of burial practices in Scotland in ad 400–650. Due to the dearth of documentary sources, mortuary archaeology provides a window on the changes occurring at the juncture between prehistory and history. Yet previous work has generally approached burial as evidence for a single aspect of this transition: the conversion to Christianity. Rather than signalling ethnic or religious affiliation, it is argued that graves should be understood as acts of structured deposition which enabled new relationships to be forged between the living and the dead at a local level. The composition of the grave with stone, sand, timber and earth can be seen as a form of furnishing cognate with the use of grave goods elsewhere in Britain and the continent.     

Standing Posts and Special Substances: Gathering and Ritual Deposition at Feltus (22Je500), Jefferson County,Mississippi

Because it immediately precedes the Mississippi period, Coles Creek (A.D. 700–1200) culture is often viewed through the lens of Mississippian social organization. In particular, early platform mound-and-plaza complexes have long been understood as elite compounds due to their physical similarities with later sites. However, evidence regarding the construction and use of the monumental landscape at the Feltus site (22JE500) in Jefferson County, MS, suggests that platform mound construction was but one aspect of a broader ritual sequence aimed at gathering the dispersed Coles Creek community. In addition to mound building, this sequence included the setting and removal of freestanding posts, ritual feasting, and burial of the dead and focused on explicit deposition of meaningful objects and substances. Archaeological, ethnohistoric, and ethnographic analyses of the objects and substances included in the ritual deposits at Feltus suggest that they helped forge relationships between an extended kin network, including non-human fictive kin and non-living human kin. In this context, we find a metaphor of gathering to be useful in understanding the archaeological remains of a ritual sequence focused on bringing together social, cosmological, and temporal domains. This provides a distinctly different take on the meaning and use of platform mounds based on a review of Native beliefs and practices that looks beyond the traditionally relied upon sources.     

The Great Hall of the Bishop's Palace at Hereford

Abstract

In the Summer of 2005 the authors directed the excavation of a flat stone setting with a boat-shaped central depression at Skamby, Kuddby parish, Östergötland, Sweden. The stone setting covered a small and poorly preserved boat inhumation, dated by the artefacts recovered to the early Viking period (9th century AD). This is the first excavation of a boat inhumation in the province of Östergötland. The paper reports on the excavations including the discovery of an exceptional collection of 23 amber gaming pieces, which provide a new perspective on Viking-period gaming. The data from this boat grave are considered in relation to the rest of the Skamby cemetery, which remains to be investigated. Judging from a topographical survey of the ridge surrounding the excavated area, and from metal-detector finds recovered from the surrounding fields, the Skamby cemetery appears to be a high-status burial ground divided into two zones, one comprised of boat inhumation graves, the other of circular stone settings likely to cover cremation graves. The results of the excavation lead to a revised picture of boat burial as an élite mortuary rite in southern Sweden during the late 1st millennium AD.     

Coles Creek fauna procurement strategies: subsistence diversity among late prehistoric hunter-gatherer-horticulturalists in the Lower Mississippi Valley

In the late 1980s, a collaborative effort between Harvard University’s Lower Mississippi Survey and Tulane University’s Center for Archaeology launched a study examining the causes and consequences of subsistence change in the Lower Mississippi Valley. The Osceola Project contributed the first formal study of late prehistoric faunal remains within the Alluvial Plain, becoming the standard against which all subsequent Coles Creek faunal assemblages have been measured. Recent evidence recovered from three sites located in the Eastern Uplands presented the opportunity to compare and contrast vertebrate subsistence in these two distinct physiographic regions. We hypothesize that a clear distinction exists between lowland and upland Coles Creek procurement strategies. This article evaluates this claim by examining species diversity, spatial patterns, and temporal trends evident within an eight-site sample. The results suggest that the primary factor influencing Coles Creek fauna procurement was the immediate environment, and that the composition of Late Woodland period diets may be a reflection of efficiency of effort rather than food access or scarcity.     

STYLE IN SWIFT CREEK PADDLE ART

Abstract

Woodland period Swift Creek designs have received considerable attention in recent years. Bettye Broyles and Frankie Snow, among few others, have created a working corpus within which stylistic aspects of Swift Creek designs can be explored. Here, we focus both on “observer” models that governed acceptable visual form and on “task” models used by Swift Creek artisans to produce that form by creating paddle designs. Reconstructed procedures for several paddle designs emphasize the stepwise nature of creating art in this style. We discuss the key importance of guide points, guidelines, and creatively manipulated bandwork in Swift Creek compositions. Using this approach, we hope to demonstrate the value of reconstructed whole paddle designs in the study of layout, symmetry, design concept, and other stylistic domains. Finally, we chart the historical trajectories of selected style characteristics through time and offer suggestions for future research in this domain.     

The ‘Semblance of Immortality'? Resinous Materials and Mortuary Rites in Roman Britain

There is increasing evidence for complexity in mortuary practices in Britain during the Roman period. One class of burials demonstrates an association between inhumation in stone sarcophagi or lead‐lined coffins, ‘plaster’ coatings, textile shrouds and natural resins. It has been suggested that this ‘package’ represents a deliberate attempt at body preservation. Fragments with a resinous appearance found in one such burial from Arrington, Cambridgeshire, UK were analysed using gas chromatography–mass spectrometry. The triterpenic compounds identified are biomarkers for the genus Pistacia and provide the first chemical evidence for an exotic resin in a mortuary context in Roman Britain.     

The archaeology of post-medieval death and burial

SUMMARY: The richness of post-medieval mortuary archaeology is explored through a broad number of cases, also identifying trends in research agendas and theoretical approaches, through time. This article considers the archaeology of burial and mourning; the osteological study of demography and health; the reconstruction of the individual biographies of the dead and hitherto marginalized histories, with a focus on the archaeology of the United Kingdom, but with reference to work which has taken place elsewhere, including Europe and North America, reflecting the past emphasis of Post-Medieval Archaeology. The growth of forensic archaeology is discussed, as well as technological developments in the study of the dead. Work on the ontological and ethical status of the dead in archaeology is explored. In conclusion, some of the major challenges to the field, including those of cross-disciplinary work and public engagement, are highlighted.     

A FUNCTIONAL ANALYSIS OF MISSISSIPPIAN CERAMIC VESSELS FROM TOWN CREEK

Abstract

Vessel shape, size, and use-alterations are used to identify vessel types and vessel functions among Mississippian ceramics from the Town Creek site in central North Carolina. Possible functions are discussed for vessel types, and broad distinctions are made regarding vessels that possibly were used for cooking, serving and eating, or storage. The composition of the overall vessel assemblage at Town Creek indicates that it is generally comparable with other Mississippian assemblages. A consideration of the distribution of vessel types by context allows some insights into the association of different activities with different parts of the Mississippian community at Town Creek, namely, that the mound area was associated with distinctive vessel assemblages.     

Belts vs. Blades: the Binary Bind in Iron Age Mortuary Contexts in Southwest Germany

The complex interplay between dress and identity has long been a subject of analysis in several fields of study, but until recently, the approach to gender in archaeological mortuary contexts has tended to default to a reductionist binary structure. The concept of intercategorical intersectionality (McCall Signs, 30(3), 1771–1800, 2005) as applied to dress and its material correlates both confounds and challenges this problematic and restricted view of gender in prehistoric societies. Data from an area of Europe in which Iron Age populations marked an interconnected set of social roles through the medium of personal adornment in mortuary contexts reveal significant ambiguities, including two related and apparently significant patterns: the relative under-representation of adult males as compared to females (with a correspondingly large “indeterminate” gender category) and what appears to be an exclusively (and improbably) “female” subadult elite group buried in tumuli. The complex interdigitization of gender with other social roles in mortuary contexts suggests that our interpretations of the early Iron Age burial program must be correspondingly flexible to do justice to this intersectional complexity.     

A post-contact Aboriginal mortuary tree from southwestern Victoria,Australia

Abstract

Here we document the investigation of the first Australian Aboriginal mortuary tree found since the early 20th century and the first studied by archaeologists and Aboriginal traditional owners. In 2001, a landowner discovered Aboriginal skeletal remains inside a fallen, dead tree while evaluating the tree’s potential as firewood, leading to the investigation of the site. The tree was located near Moyston, in southwestern Victoria, in traditional Djab Wurrung country and held the partial skeletons of three Aboriginal individuals—two adults and a child. Clay pipe-stem wear on several teeth belonging to the two adults indicates that these remains were broadly contemporaneous secondary placements from the early post-contact period (ca. a.d. 1835–1845). Along with five additional mortuary trees within 30 km of the Moyston tree, this practice constitutes a previously unknown traditional mortuary pattern and contributes to our understanding of the complex mortuary behavior of the Aboriginal people of southwestern Victoria.     

Dying Embers: Fire-lighting Technology and Mortuary Practice in Early Bronze Age Britain

In me thou see’st the glowing of such fire

That on the ashes of his youth doth lie,

As the death-bed whereon it must expire

Consum’d with that which it was nourish’d by.

Shakespeare, Sonnet 73

We examine the known examples of strike-a-light kits within prehistoric mortuary contexts in mainland Britain. Building on the seminal work of Clarke in the 1970s, and Needham’s recent work on Beaker grave groups, many further examples of this burial practice are documented from both historic and recent excavations. It is evident that strike-a-light kits have a considerable longevity in prehistoric mortuary practice, with all but one dating to between c. 2500 cal. BC and c. 1500 cal. BC. Our analysis presents new radiocarbon dates and data from stable isotope studies of human remains that indicate the practice reached a peak between c. 2200 and c. 2000 cal. BC. Strike-a-light kits appear to be associated both with individuals born local to their burial place, as well as those born at a considerable geographical distance. It is argued that strike-a-light kits had a particular significance in the burial of adult males, and that kits were symbolic inclusions rather than being linked to the practice of fire-lighting during the men’s life-time in this period.     

Sourcing galena from a Middle Woodland habitation site in northeast Mississippi

Galena has been recovered mostly in mortuary contexts – burial mounds, burial caves, and associated mortuary facilities – from Middle Woodland sites in the Southeast. Three small pieces of galena from the Cork site (22OK746) in northeast Mississippi came from midden deposits at a site with no mound or burials. Lead isotope analysis was used to source the samples to the Central Missouri-Tri-State-North Arkansas region. Isotopes provide an excellent sourcing method because their ratios are stable and large comparative source datasets are available. Recovery bias may have led to underestimation of galena presence in Middle Woodland habitation sites.     

Hunter-gatherer burials and the creation of persistent places in southeastern Australia

One of the difficulties in interpreting hunter-gatherer mortuary practices is that many mortuary theories are derived from sedentary societies and rely upon an excavated record. This paper is an analysis of both historical and archaeological evidence of Aboriginal burial practices in the Murray River region of southeastern Australia. The archaeological data relies primarily upon analysis of burials exposed through erosion rather than systematic excavations which limits the range of burial characteristics that may be recorded and interpreted. The mortuary practices identified are highly patterned but regionally and locally variable. It is argued that the evidence demonstrates the persistence of place for Aboriginal people. The existence of persistent places is further related to a potentially fluid but structured connection between people and land.