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Jerusalem     
Abstract

The limited excavations at Saflulim demonstrate that, together with Rosh Horesha, it functioned as some form of Negev Late Natufian residential basecamp or, more plausibly, aggregation site, with substantial and durable architectural features present. Together they represent a single site complex forming, by far, the largest Natufian (and indeed Epipalaeolithic) site documented in the Negev to date. Without doubt this is in large measure accounted for by the particular phytogeographic location of the site in the highest reaches of the central Negev Highlands during a period when environmental conditions were more favourable and a wider array of vegetal resources were available than at present.

The recovered assemblages increase the data base for ongoing technological, typological, stylistic and functional comparative studies of the Late Natufian in the Negev. In particular they should provide some indications as to the degree of variability between different types of site in the various phytogeographic zones within the region. Though not entirely conclusive, the newly acquired data appear to bolster the likelihood that previously reported assemblages from the adjacent site of Rosh Horesha are at least partially mixed.  相似文献   

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Jerusalem     
none 《巴勒斯坦考察季》2013,145(2):116-120
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Themes of continuity and innovation in the rituals of the church of Jerusalem in the early twelfth century, following the crusader conquest of the city, are examined with a focus on the Latin Palm Sunday procession. Based on the Ordinal of the Church of the Holy Sepulchre, which was produced for the use of the patriarch and the religious community of the Holy Sepulchre, and which contains the yearly ritual cycles and major processional celebrations, the study reveals the original characteristics of the Jerusalem liturgy, as well as its components incorporated from pre-crusade practice. It speculates on the earliest organisers of the liturgy, their identity and the sources of their inspiration, as well as the orientations of the early monastic community in Frankish Jerusalem.  相似文献   

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Recent consideration of the date of construction of the hall at Tamworth Castle puts the building into a medieval context. It is suggested that the structure was raised in the second quarter of the fifteenth century or earlier. With a span of over eight metres (27 feet) its impressive tie-beam and double collar roof trusses represent the full structural development of the post and truss tradition and its place in that tradition is discussed. This significant late medieval timber frame has not stirred much interest since J. C. Buckler drew part of a roof truss (B.M., M.S. 36436, p.38620) and little documentary evidence has come to light which might establish close dating of the structure. A short account of the associated domestic buildings inside the shell keep reflects the general trend from first floor to ground floor hall and the eventual abandonment of the latter as the centre of the household.  相似文献   

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