An Ambiguous Utopia

Abstract

The article begins with a discussion of some Christian and secular ideas about utopia. It shows that after the Enlightenment it has become difficult to conceptualize true utopias while postmodernism has been preoccupied with dystopian visions of the future. The ambiguous nature of utopianism is reflected particularly in science fiction, which powerfully reflects contemporary aspirations and anxieties, and this ambiguity is here explored with special reference to the work of the novelist Ursula Le Guin.     

“We can’t return to normal”: committing to tourism equity in the post-pandemic age

Abstract

Tourism transformation must bring an actionable focus on equity. A new normal openly recognizes the crises and tensions inhabiting tourism well before the COVID-19 pandemic along with the holistic and integrated nature of a pro-equity agenda. A resilient post-pandemic tourism must be more equitable and just, in terms of how it operates, its effects on people and place, and how we as scholars teach, study and publicly engage the travel industry—particularly in preparing its current and future leaders. A commitment to equity is about making specific changes in practices and decisions at multiple levels, along with growing a wider ethical framework. This pivot of a mindset requires us, as tourists, corporations, and educators to step away from a selfish perspective and critically change our perception and understanding of tourism to a truly equitable focus. Consequently, these actions force us to question the consumerism and capitalistic lens that has contributed to mass growth across the touristic landscape and instead, choose a system that fosters sustainable and equitable growth - which in turn, ‘slows down’ our ways of consuming the world around us - transforming our values and experiences of what tourism is and should be.     

The Effecting of all Things Possible

Abstract

Similarities appear when the scientific and philosophical conditions of the seventeenth century are compared with the present world. Hope and despairs existed then as they do now, but the great philosophical revival of the past seems to fail us now. Possible reasons are explored and new parallels discovered. It is the author's faith that the present syndrome of dissatisfaction and unbelief will pass again a there can be no contentment but in proceeding'.     

Innovations in teaching Australian foreign policy: trust,simulations, and study tours

ABSTRACT

More than ever as the uncertainties of a digitalised world are upon us and where power shifts to and within the region disrupt the familiar patterns of engagement, the acquisition of the knowledge and competencies necessary for Australia to be a trusted international partner are pressing matters. So too, in the development of both personal and professional skills, our pedagogic remit to students guides us to assist them in learning more about themselves in the process. How, then, should we teach Australian foreign policy and in doing so grow the conjunctive tissue of student self-learning in order to prepare students for the world of diplomacy necessitated by Australia's international workspace? Here, experiential learning can have a powerful effect in the teaching of Australian foreign policy and in the development of students' life and professional skills. Both in-person simulations situated within the context of a thoughtful curriculum, and short-term international mobility study tours can contribute to an effective mix of learning experiences and assist us in moving closer toward effective practice in the current uncertainties and an era of digital transformation.     

Counterfactualism,utopia, and historical geography: Kim Stanley Robinson's The Years of Rice and Salt

Though counterfactual histories are treated with suspicion by some historians, they can be both useful and politically progressive. In fact it is possible to argue that counterfactual historical geographies might even be utopian. Though this seems counter-intuitive (how could alternative histories imagine a better future?), both histories and utopias encourage a kind of popular historicism, a sense that things have been (and could be) different. Whether this makes counterfactual fictions utopian depends on how you define utopia. Recent critical re-appraisals of the concept have suggested that we might think of it as a process, an ongoing critique of the present, not as an end in itself. Counterfactual histories can be utopian because they encourage a critique of teleology and determinism; their geographies can also be utopian because they remind us that spaces are multiple and open. A close reading of Kim Stanley Robinson's Years of Rice and Salt (2002), a novel that describes a world without Europe after a more virulent version of the fourteenth-century plague kills everyone west of Constantinople, demonstrates that counterfactual historical fictions present an unequalled opportunity to reflect upon the practice of history. The novel also suggests that counterfactual historical fictions also allow for a critical evaluation of the nature of space. The paper concludes by demonstrating the value of counterfactual fictions through their representations of history, and of spaces of movement, multiplicity, and agonistic encounter.     

Judging,in Times of Panic

Summary

In his practice of intellectual history Ian Hunter has highlighted the productivity of a contextual approach to the institutions and discourses of philosophy, religion, law, and government. Deploying such an approach, his essay for this journal on the humanities in post-1960s Australia invites us to reconsider the terms in which the contemporary humanities have accounted for the world around us and in us. In drawing attention to some other examples of the way in which Hunter has applied this method, this paper explores the implications of a contextualisation of legal judgements that express ethical preferences which efface their historical conditioning. The paper suggests that such an approach might be productively applied in the work of understanding other kinds of legal judgements and policy settings that are commonly marked by a high degree of political agitation, such as contemporary immigration policy and border controls.     

Preservation in Industrial Archaeology

Abstract

Much of the recent interest in Industrial Archaeology has grown out of the preservation movement: the standing of the subject, in the eyes of the world, is particularly influenced by our choices for preservation and the methods of presentation which we employ. It therefore behoves us to ensure a proper theoretical basis for industrial preservation. This paper offers some suggestions for much needed guidelines concerning the rational selection and treatment of those industrial remains which ought to be preserved. The question of 'total environment preservation' is also considered.     

History,memory and ‘lessons learnt’ for humanitarian practitioners

Abstract

This article concludes the special issue on the history of humanitarian aid by reflecting on the role of memory and history in relation to humanitarian aid. To address a special issue as a conclusion is to embrace the opportunity to reflect on its papers, aims and ambitions. It is also for us an opportunity to reflect on the role history has for a community of practice often forging ahead in response to the latest demands and emergencies. Historical thinking is now coming into greater salience for the world of humanitarian aid because, we argue, the ‘humanitarian sector’ has grown and aged – and professionalized and institutionalized.     

Isaiah Berlin and the totalitarian mind

One of the important—yet often underestimated—dimensions of the intellectual legacy of Isaiah Berlin is his contribution to the demystification of the totalitarian temptation in the twentieth century. This paper starts with an apparent paradox: Berlin is described as a major figure of the anti‐totalitarian camp, yet his writings nowhere touch explicitly on the totalitarian regimes of his time. Nonetheless, it is argued that Berlin's notion of “monism,” and his unique insight into the totalitarian mind, are an indirect yet valuable contribution to the understanding of the appeal exercised by totalitarianism within the modern political imagination. Despite Berlin's highly contestable account of the origins of monism—which he situates in the Enlightenment movement—it is asserted that Berlin's denunciation of utopias remains very much pertinent in light of the emergence of new fundamentalist utopias in a post 9/11 world. Consequently, there are grounds from which to dismiss those claims according to which Berlin's work belongs to an age—that of the Cold War—unfamiliar to the present.     

The two cultures and Renaissance humanism

Abstract

C. P. Snow's 'two cultures' distinction between scientific and humanistic thought is perennial. It may be said to correspond to empirical and metaphorical bents in human nature. Since antiquity, attempts have been made by some to bridge the gap. The natural bridge of scientific (in the broad sense) scholarship has been largely overlooked, but the development in the West of philological and historical methods by fifteenth and early sixteenth century humanists (in the technical sense) exhibits numerous criteria and examples of a scientific approach to the world around us, as does such scholarship today.     

Indo-European Warfare

Abstract

The Indo-European languages comprise the largest language family in the world and by the Late Bronze Age and Iron Age occupied a broad expanse of Eurasia from Ireland to western China and India. The inherited vocabulary of the Indo-European languages provides us with an image of the prehistoric language(s) that was spoken at least from the late Neolithic onwards and sheds light on the actual names of weapons, types of defensive architecture, terms for aggressive behaviour, trauma, institutions and poetic diction associated with warfare. In addition, there is also a body of ethnographic and mythological data that purports to provide a picture of the social organization and attitudes toward warriors shared by the earliest Indo-Europeans.     

The vigorous and doux soldier: David Hume’s military defence of commerce

ABSTRACT

If war is an inevitable condition of human nature, as David Hume suggests, then what type of societies can best protect us from defeat and conquest? For David Hume, commerce decreases the relative cost of war and promotes technological military advances as well as martial spirit. Commerce therefore makes a country militarily stronger and better equipped to protect itself against attacks than any other kind of society. Hume does not assume commerce would yield a peaceful world nor that commercial societies would be militarily weak, as many contemporary scholars have argued. On the contrary, for him, military might is a beneficial consequence of commerce.     

Medieval Britain in 1967

Abstract

Almost 180 years of scholarship on the Lewis chessmen have given us a solid foundation of understanding, primarily based upon their art-historical analysis. Taking a more interdisciplinary approach (combining elements of art history with archaeology and history), this paper focuses on some over-looked themes — primarily the archaeological, gaming and political contexts of the 12th- and 13th-century North Sea world — and some more familiar themes but in a new light. We suggest a more fluid composition and function of the gaming hoard, with at least four sets of chessmen from the same workshop conceivably made for use in Lewis, possibly in the early 13th century.     

Environing technologies: a theory of making environment

ABSTRACT

The central proposal of this article is that environing technologies shape and structure the way in which nature becomes environment, and as such used, perceived and understood. The argument builds on the understanding that environment is the result of human intervention. Technology is here understood broadly as a terraforming practise, materially and conceptually. We suggest that the compound environing technologies enable us to see environmental change on multiple scales and in new registers. That technologies alter the physical world is not new; our contribution focuses on the conceptual, epistemological, economic and emotional appreciation of systems and aggregates of technologies that is part and parcel of material change. The environing technologies that enable such articulation and comprehension hold potential in the future transformation that our societies need to undergo to overcome the crisis of environment and climate.     

Artists working with life (sciences) in contestable settings

ABSTRACT

As technology is becoming more lifelike and life is becoming a technology, there is a growing need to culturally scrutinize and articulate the meaning(s) of the concept of life. This happens at a time when fact and fake are becoming interchangeable, and the rhetoric of control over complex systems suggests fantasies about human desire for full dominance over the unintentional and constructed world. When it comes to the concept of life, who is calling the shots? This paper aims to explore the complexities in the relations between meaning makers (let us call them artists), fact makers (let us call them scientists), tool makers (let us call them engineers) and money makers (let us call them opportunists), especially as they relate to the idea of life. Life – an enigmatic concept – is always going through changes, physically and conceptually. How do we understand and articulate these changes through the work of artists using the tools of the fact makers to manipulate living bodies or their parts? What is the role artists play across the boundaries of fact, fiction, exploitation and care? In particular, we ask how art can avoid becoming instrumentalized in the service of the opportunists and the tool makers.     

Transforming the (tourism) world for good and (re)generating the potential ‘new normal’

Abstract

With or without the global COVID-19 pandemic to promote and envision a meaningful and positive transformation of the planet in general, and tourism specifically, a wake-up call is long overdue. The 300-years old industrial and modern paradigm of ruthless and selfish exploitation of natural resources has separated us from nature and ultimately ourselves to such an extent that the crises of our economic, political, environmental, social and healthcare systems do not come at any surprise. Yet, in juxtaposition to (post)modern pessimistic views, the positive transmodern paradigm shift with its holistic perspectives and practices can be observed. Led by ‘the silent revolution’ of cultural creatives, new worlds are emerging, although still kept at the margins. ‘Transformative travel and tourism’ as an ever-growing trend, appears to be an important medium through which these cultural creatives reinvent themselves and the world they live in. Inner transformation is reflected in the outer world. New ways of being, knowing and doing in the world are emerging as conscious citizens, consumers, producers, travellers, entrepreneurs, and community leaders are calling and acting upon the necessary transformation towards the regenerative paradigm and regenerative economic systems. Based on the natural cycles of renewal and regeneration, this circular approach is underpinned by regenerative land practices. The vision of connecting regenerative agriculture and transformative tourism is offered to reset the global tourism system for good.     

‘We are not a rich country to waste our resources on expensive toys’: Mexico’s version of Atoms for Peace

Abstract

The Atoms for Peace initiative was announced by U.S. President Dwight D. Eisenhower in his speech to the United Nations General Assembly on 8 December 1953. The ways in which Eisenhower’s proposal was interpreted, adapted and reshaped by different countries allows us to understand the various meanings and uses of nuclear technologies, particularly in Third World countries. Mexico’s version of the initiative was related to its modernizing nationalism, a distaste for overt geopolitical alignment and nuclear weapons, and an intermittent commitment of the federal government with nuclear technologies. These ingredients eventually led to the promotion of the Treaty for the Prohibition of Nuclear Weapons in Latin America and the Caribbean, known as the Treaty of Tlatelolco (TT) signed in Mexico City in 1967. The TT made Latin America the first nuclear weapons-free populated region in the world, thus positioning Mexico in the new geopolitical nuclear order through a denuclearization discourse and a policy of non-engagement with nuclear technologies.     

CHILDREN OF THE STREETS: RESCUE,REFORM AND THE FAMILY IN LEEDS, 1850-1914

Abstract

Attempts to rescue and reform destitute, orphaned and street children - the ‘waifs and strays’ of the new urban environment - led to a proliferation of children’s homes and welfare organizations in the second half of the I9th century. Local studies enable us to build up a detailed profile of the individuals involved from a grass-roots level. Using a study of Leeds, this article sketches the motives and aspirations of, on the one hand, philanthropists and, on the other, of parents and children enmeshed in what was a complex and ad hoc system. ‘Welfare’ was not simply a rigid mechanism that was imposed on the urban poor; from a local perspective it can be viewed as a relationship, albeit an unequal one. The institution of the children’s home could provide an important strategy for family survival in a world of limited choices.     

Poetic Theology: Paul and Form

ABSTRACT

The article offers a reading of the letters of Paul in relation to their interpretation by a number of figures – Carl Schmitt, Jacob Taubes, Giorgio Agamben, and Alain Badiou. It traces the persistence of an economy of terms in Paul, in relation to the part and the whole, death and life, spirit and the flesh, and others, to argue that this economy morphs and transforms itself in the modern world, imparting and imposing a sociality of living and dying, a coercive distribution and withholding of violence in colonization, on a global scale. And this paper argues, at the same time, that the economy of terms Paul’s letters advance is interrupted, that it comes undone, and that, in this coming undone, the theological becomes poetic – that the letters if Paul teach us to read what may be called “poetic theology.”     

Archaeological Ceramics and the Physical Sciences: Problem Definition and Results

Abstract

Ancient pottery has been measured and analyzed for over a century. Its virtual indestructibility makes it an attractive material to study. After the experimental stages of application of some of the newer analytical approaches from the physical sciences, however, problems should be better defined before extensive studies begin. Collaboration between the archaeologist and the physical scientist should develop knowledge of the basic raw materials available to the potters at the stage of technological development within the culture whose ceramic products are being studied. The likelihood that the results will offer clues that help us better understand parts of the culture that produce the pottery are thus increased and justify the research work.