REPRESENTATION IN THE U.S. ARMED FORCES?

On November 8, 1978 several years of activity in the Congress and concern by the Department of Defense culminated in Public Law 95–610 when President Carter signed bill S.274. This law prohibits union organizations of the armed forces, membership in military labor organizations by members of the armed forces, and recognition of military labor organizations by the Government. Severe sanctions can be imposed for violations. Since representation is a broader concept than collective bargaining, P.L. 95–610, even should it survive possible court challenges to its constitutionality, does not settle the basic issues. These issues focus on (1) the changing demography and enlistment rules for the armed forces; (2) the response of the Department of Defense to these changes; and (3) the evolution of the various organizations of present and former military personnel into more union-like activities. This paper addresses the policy implications of the foregoing three factors and suggests approaches compatible with both our military needs and our civilian traditions.     

GLASS TRADE BEADS FROM THE ENGLISH COLONIAL PERIOD IN THE SOUTHEAST,CA. A.D. 1607–1783

Abstract

The study of glass trade beads has contributed much to our chronological understanding of the colonial period in the Eastern Woodlands of North America. Indeed, this class of artifact has allowed archaeologists to identify and conduct research at important archaeological sites that never appeared in the European historical record. In the Southeast, the best chronological resolution established by current bead chronologies relates either to sixteenth- to mid-seventeenthcentury Spanish-traded bead assemblages or eighteenthcentury French-traded bead assemblages. There is a conspicuous gap, however, in glass bead chronologies associated with the seventeenth- and eighteenth-century English-Indian trade in the Southeast. In this paper, I address this gap by characterizing a large sample of trade beads (n = 35,309) found in individual mortuary assemblages recovered from a number of Southeastern Indian sites. This is the first time a regional synthesis of this scale has been conducted for the English colonial period in the Southeast. In order to begin to refine the bead chronology of this period, I also present the results of a quantitative seriation (using a technique known as correspondence analysis) of the same mortuary assemblages. While the results of this exploratory technique represent a preliminary stage in this process, they nevertheless identify a number of temporal trends that can be used to derive occupation date estimates for sites spanning the English colonial period in the Southeast (ca. 1607–1783).     

CBC'S “THE WORLD AT SIX” LOOKS AT THE U.S.–CONTENT ANALYSIS AS AN AID TO UNDERSTANDING THE MEDIA

The bi-national conference on mass media news flow between Canada and the United States, held September 23–25, 1976, in Syracuse, New York, featured many prominent news and government personnel from both sides of the border. While stimulating, the conference was hampered by the lack of scientific and dispassionate factual evidence. This article reports the findings of an exploratory analysis of the CBC radio program “The World At Six” in order to demonstrate how content analysis can add an objective, systematic and quantitative dimension to discussions of U.S.-Canada news flow. Thoughts and papers presented at the Syracuse conference are reviewed. A call is made for longitudinal content analyses of the mass media content of communications media on both sides of the border.     

6. WHAT'S IN A CONCEPT? THE KINETIC EMPIRE OF THE COMANCHES

This essay revisits the main themes and arguments put forward in The Comanche Empire: indigenous agency; spatial reorientation in the writing of colonial histories; the composition of the Comanche empire and its impact on the history of North America. It also responds to a number of specific issues raised by the roundtable participants: differences and similarities between indigenous and Euro‐colonial power regimes; balancing of culture‐specific frameworks with broad‐gauge political economic analysis; linkages between indigenous agency and indigenous sovereignty in colonial encounters; the question of periodization in writing Native American and colonial histories. Finally, the essay points to new ways of understanding, conceptualizing, and comparing nonterritorial nomadic empires by introducing the concept of “kinetic empire,” which refers to a flexible imperial organization that revolves around a set of mobile activities and relies on selective nodal control of key resources.     

THE ‘LORD OF THE STONEMASONS’: PART I. THE ‘SWORD DEITY’ AT PETRA

Abstract

During the 2000 Season of the Brown University excavations of the so-called Great Temple at Petra, an elusive rock-cut figure (termed the ‘Sword Deity’) was discovered in the southern perimeter wall. Since then, the current authors have identified other such figures as belonging to this previously unknown type, which has similarities with the Greek herm. Based on a contextual analysis of these figures, it is proposed that the type may depict a protective deity or ‘lord’ of the Nabataean stonemasons, most likely Dushara. According to this interpretation, the stonemasons sought divine protection during their work by carving the image of the deity high in the rock faces. This paper sheds new light not only on the representation of Nabataean deities, but also on the role of religion in the daily life of the inhabitants of Petra and their relationship with the natural environment.     

THE RELATIONSHIP BETWEEN EGYPT AND PALESTINE IN THE MIDDLE BRONZE AGE （CA.2000-1550／1500 BCE.）

The relationship between Egypt and Palestine during the Bronze Age has been discussed since the 1940s. For the period of the Middle Bronze Age, the problem is both chronological and interpretative. The end of the Middle Bronze Age is fixed by the initial military activities of Dynasty 18 in Palestine around the end of the 16th century BCE. But the dates for the beginning of this period and the transition from one archaeological phase to another are still debated. Lacking a generally accepted solution, the chronology adopted here is that of Dever --- the transition from MB Ⅰ to MB Ⅱ occurred around 1800 BCE,     

‘THE BEAUTY OF A SICK ROOM’: FAMILY CARE FOR THE DYING IN THE ENGLISH UPPER AND MIDDLE CLASS HOME c. 1840–c. 1890

Abstract

With the standard of care provided by hospitals and nursing homes to those nearing the end of their lives in Britain the subject of much concern and when increasing numbers of people would like to die at home, it is a timely moment to consider end of life care in the 19th century, when death at home was the norm and families had a leading role in providing care. This was also a period of change that laid the foundations for the 20th century model of hospital-centred palliative care. The article examines the experiences of middle and upper class carers, the objectives of care, including the importance of spiritual care, and the practicalities of providing care in the home. It also considers the support available to through informal networks of extended family, friends and neighbours and suggests aspects of care that may still have relevance to palliative care practice today.     

2. CAN THE CRITIQUE OF CAPITALISM BE ANTIHUMANIST?

This essay argues that to understand Foucault's attraction to neoliberalism, we must understand the elective theoretical affinities that he perceived between this current in economic thought and one of the central elements of his own philosophical project: the critique of humanism or “anthropologism” (that is, the tendency in modern thought to sift all knowledge through human knowledge). Specifically, the essay examines moments in Foucault's 1978 and 1979 lectures when Foucault clearly refers to the arguments of his earlier work, The Order of Things, the locus classicus of his philosophical antihumanism. In particular, Foucault claimed that economists of the Chicago School developed a theory of labor that escaped the limitations of the “anthropological” theory of labor associated with Adam Smith, David Ricardo, and Karl Marx. He also interpreted the notion of homo oeconomicus and Smith's idea of the market's “invisible hand” as critiques of the characteristically modern attempt to make transcendental claims on the basis of human nature. The essay concludes by asking if Foucault's philosophical antihumanism provides an adequate vantage point from which to critique contemporary capitalism.     

A PROBE INTO THE NO.1 MONASTERY IN TIBER

SummerinShannanfea-tUresemeraldmountains,Icrystalclearwater,greentrCesandaDleasantlivinRenvironment.Inducedbyallofthis,Irecentlypaidavisittotheprefecture.onceIwasthere,IfoundIwasveryattractedbytheSamyeMonasterytheNo.lancientmonastCryinTibet.COLLECTlONOFTHREETREA-SURES.TheSamyeMonasteryislocated38kInawayfromZetangTown(thesiteoftheShannanAdmin-istrativePrefecture),inChanangCounty.ItliesatthesouthernfootoftheHaburiMountainonthenorthernbankoftheYarungZangboRiver.Thelocationis…     

PHENTOK＇S LIFE OF CLIMBING： THE FIRST WOMAN ON THE SUMMIT OF MT. QOMOLANGMA

On March 31, 2014, Phentok, the first woman mountaineer in the world to reach the summit of Mt. Qomolangma from the north side, passed away because of complications from diabetes, aged 75. From her humble upbringing as a serf to the first Chinese woman on Mt. Qomolangma, she left behind an uplifting life story.     

RADIOCARBON TRENDS AND THE EAST TEXAS CADDO TRADITION (CA. A.D. 800–1680)

Abstract

Through the employment of radiocarbon (¹⁴C) dates as data, we use the date combination process to refine site-specific summed probability distributions for 555 dates from Caddo sites (n = 19) in East Texas with 10 or more ¹⁴C dates. Summed probability distributions are then contrasted across river basins and natural regions with the remainder of the East Texas Caddo Radiocarbon Database (n = 338 dates from 132 other Caddo sites), highlighting the temporal and spatial character of Caddo archaeological sites throughout East Texas.     

THE ‘LORD OF THE STONEMASONS’: PART II. ‘STANDING FIGURE WITH BETYLS’ AT PETRA

Abstract

This paper presents the second type of representation of the ‘lord’ of the Nabataean stonemasons, a male figure standing with betyls. This type is found in five rock-cut reliefs in Petra, usually high in the walls of quarries or monuments. It is argued that, like the so-called ‘sword deity’ figures presented in Part I, this second type was also carved by the stonemasons as another representation of their tutelary deity, possibly Dushara. Study of these little-known figures reveals new information on the diverse depiction of Nabataean deities, as well as on the religious beliefs of the stonemasons at Petra.