《安元寿墓志铭》中的几个问题

安元寿其人,两《唐书》无传,其他文献也鲜有涉及。1972年《安元寿墓志铭》的出土,补正了文献的阙失。据《墓志铭阿知,安元寿投唐后,历经高祖、太宗、高宗三朝,在玄武门之变、突厥兵临渭水便桥等重大事件中,都发挥了不可忽视的作用。     

定陵出土丝织物题记

在定陵出土丝织物中有相当一部分有题记。题记形式有墨书、绣字、织字等几类。这些题记内容广泛,记载详细,有织造机构、各道工序人员、司吏、丝织名称、颜色、纹饰、质地、用料、用途及匹料长度等。这些题记为后人研究明代官办丝织业的组织分工情况,督造验收制度,织品的产地、规格、品种等,提供了可靠的实物证据。具有非常重要的史料价值,是研究明代丝织业发展的有力证据。     

释"帚"

根据卜辞中"帚"参与战争、主持或参加祭祀、处理商王交办的事物、接受祭祀、与天帝或去世的商王交往、(灵魂)进入冥界等内容, 结合民俗、古代文化和造字表词依据等,可知"帚"是能与上天鬼神沟通的巫觋,而其中女巫则是周代宫中世妇的前身.     

辽代石刻概述

本文全面系统地记述了辽代石刻文字的发现与著录、种类与特点、学术价值及影响和研究现状。指出陈述先生的《辽文汇》和《全辽文》是最早全面搜集辽代石刻文字的著作,迄今为止已知辽代石刻文字约有320～330种左右,成为订正、补充《辽史》的重要第一手资料。它揭示了辽朝多次更换国号,补充了大量人物史实,推动了契丹文字研究。辽代的白话碑对于研究白话碑的历史具有重要意义。     

Jerusalem

Abstract

The limited excavations at Saflulim demonstrate that, together with Rosh Horesha, it functioned as some form of Negev Late Natufian residential basecamp or, more plausibly, aggregation site, with substantial and durable architectural features present. Together they represent a single site complex forming, by far, the largest Natufian (and indeed Epipalaeolithic) site documented in the Negev to date. Without doubt this is in large measure accounted for by the particular phytogeographic location of the site in the highest reaches of the central Negev Highlands during a period when environmental conditions were more favourable and a wider array of vegetal resources were available than at present.

The recovered assemblages increase the data base for ongoing technological, typological, stylistic and functional comparative studies of the Late Natufian in the Negev. In particular they should provide some indications as to the degree of variability between different types of site in the various phytogeographic zones within the region. Though not entirely conclusive, the newly acquired data appear to bolster the likelihood that previously reported assemblages from the adjacent site of Rosh Horesha are at least partially mixed.