Some Notes on the History of the Cardinals’ Rings

Missionary activity in the eighth century was carried out in the eastern frontier zone of the Frankish kingdom—Frisia, Hessen, Franconia, Thuringia, Bavaria. The ecclesiastical centres in Hessen, St Boniface's base area, tended to be elevated sites in strategic positions, already enclosed and in the gift of the Frankish ruling house. The re-use of fortified sites for monastic foundations echoes, and may derive from, similar use in Britain and Ireland of Roman military sites and prehistoric hill-forts. The west end of churches directly associated with St Boniface received special treatment, in one case at least as a result of influence from St Peter's, Rome.

The substance of this paper was delivered to the Institute at its meeting on 15 October 1980.     

The Role of the Student Researcher: Notes from Hadrian’s Wall

Fieldwork carried out for a Masters dissertation examined, through interviews, how well a consultation on the future management of the Hadrian’s Wall World Heritage Site had been carried out. Unexpected access was granted during a tense and uncertain period for those involved in managing the Site, at least partly because as a student, the author was not affiliated with any of the organisations concerned. This paper will examine the roles and relationships that the student may find him/herself in, in such a situation, and the possible benefits and dangers these bring. It will also look at the student’s privilege of a sustained period to focus on a single topic, often denied to academics. In the case of an MA, this produces relatively quick results and the possibility of contributing to urgent current issues, if students can be persuaded to publish.     

A Study on the Themes of Emily Dickinson’s Poetries

In the brilliant American literature area, Emily Dickinson is a mysterious figure who attracts readers deeply. She was born in an upper class family in New England of American in the 19th century, which is never married. She was one of the most outstanding poets. Her poems have extensive subjects and deep thoughts, and renowned with plain but eternal language. In her poetry, Emily Dickinson explored the theme on death, eternity, love and na- ture. This paper is just an attempt to help the readers to under- stand her complex themes of her poetries. She praised the nature and holy love, describe the essence of death and eternity. Dickin- son’s poems are usually based on her experiences, her sorrows and joys.     

Guy Vanderhaeghe’s Notes Towards the “Big Book” of His Generation: Man Descending in the Sociopolitical Context of the 1960s and 1970s

Guy Vanderhaeghe’s historical novels starting with The Englishman’s Boy (1996) have been widely discussed and celebrated in academic books and journals, but his first collection of stories, Man Descending (1982), has been largely neglected by the academic critics. An examination of sociopolitical references, with a special focus on gender and masculinity, in a coherent group of these stories (“The Watcher,” “Drummer,” Cages,” “Man Descending,” and “Sam, Soren and Ed”), reveals a writerly personality that, while acutely sensitive to contemporary social and political developments, and itself deeply implicated in these trends, nevertheless stands uncomfortably apart from and assumes a critical attitude toward the prevailing, generally progressive, sociopolitical trends of the 1960s and 1970s. In the last story of Man Descending, the protagonist-narrator Ed emerges as an aspiring thirty-year-old author who has attempted, but could not finish, two novels of his society and times, and these early stories constitute Vanderhaeghe’s own notes toward a never fully realized “Big Book” of his generation of Saskatchewan men, born in the early 1950s, coming to young adulthood in the socially and politically transformative 1960s and 1970s, and surviving into an embattled early manhood in the late 1970s and early 1980s, a time, as it is depicted in these stories, in which the aspirations of 1960s progressivism were hardening into a conformist sociopolitical orthodoxy.