Holy Fire and sacral kingship in post-conquest Jerusalem

ABSTRACT

In 1101 the Holy Fire failed to appear in the Church of the Holy Sepulchre on Holy Saturday, as tradition and liturgy dictated. Less a failure and more a deliberately precipitated crisis born of a political struggle of wills between Patriarch Daimbert and King Baldwin, the resolution of this event enabled the kings of Jerusalem to establish dominance over the ecclesiastical sphere for most of the kingdom’s history. A reading of the narrative sources against liturgical sources casts light on the intersection between liturgy and government and on how the simulation of miracles could be used to advance political causes.     

Judas and his Phallus: The Carnivalesque Narratives of Holy Week in Catholic Philippines

On the eve of Easter Sunday, or what is called Black Saturday in Catholic Philippines, a secluded barrio in the Visayan province of Antique comes alive with a ritual involving an effigy of Judas and his phallus. As one of the country's main sources of Overseas Contract Workers, Antique is a specific illustration of the truism that third world countries like the Philippines consist concurrenty of premodern, modern, and postmodern societies. This paper examines the Judas ritual as a carnivalesque trope, in which folk and modern literature, colonial apparatuses, popular culture, and the agency of the subaltern intersect. I read the plaza, in which the Judas ritual is enacted, as the locus of struggles for power between the dominant and the oppressed. Finally, I read the narratology of Judas' phallus in adjunction with other texts across historical periods and insular boundaries so as to unmask the codes of ideological regulation.     

Jerusalem

Abstract

The limited excavations at Saflulim demonstrate that, together with Rosh Horesha, it functioned as some form of Negev Late Natufian residential basecamp or, more plausibly, aggregation site, with substantial and durable architectural features present. Together they represent a single site complex forming, by far, the largest Natufian (and indeed Epipalaeolithic) site documented in the Negev to date. Without doubt this is in large measure accounted for by the particular phytogeographic location of the site in the highest reaches of the central Negev Highlands during a period when environmental conditions were more favourable and a wider array of vegetal resources were available than at present.

The recovered assemblages increase the data base for ongoing technological, typological, stylistic and functional comparative studies of the Late Natufian in the Negev. In particular they should provide some indications as to the degree of variability between different types of site in the various phytogeographic zones within the region. Though not entirely conclusive, the newly acquired data appear to bolster the likelihood that previously reported assemblages from the adjacent site of Rosh Horesha are at least partially mixed.     

Adventus in Jerusalem: the Palm Sunday celebration in Latin Jerusalem

Themes of continuity and innovation in the rituals of the church of Jerusalem in the early twelfth century, following the crusader conquest of the city, are examined with a focus on the Latin Palm Sunday procession. Based on the Ordinal of the Church of the Holy Sepulchre, which was produced for the use of the patriarch and the religious community of the Holy Sepulchre, and which contains the yearly ritual cycles and major processional celebrations, the study reveals the original characteristics of the Jerusalem liturgy, as well as its components incorporated from pre-crusade practice. It speculates on the earliest organisers of the liturgy, their identity and the sources of their inspiration, as well as the orientations of the early monastic community in Frankish Jerusalem.     

Holy Lakes in Snowland

There are many lakes scattered over the Tibet Plateau. In fact, there are so many that if you travel for one day in Northern Tibet you may not see another person, but you will surely see a lake. These lakes, fresh or saltwater, create enchanting beauty and often invite visitors to enter into an illusion. And behind each holy lake there is a beautiful story. The most famous holy lakes are the Yamzhog Yumcog, Mampang Yumco     

圣洁的雪雕

<正>在天寒地冻的北国,不仅有漫天皆白的林海雪原,晶莹剔透的冰灯,还有圣洁曼妙的雪雕。在黑龙江省哈尔滨市的太阳岛公园,举办的国际雪雕大赛,引来世界各国的雪雕高手。他们各展身手,大显才华,创作出了精妙的雪雕作品,一时间成为了许多旅游者争相观赏的奇葩。由于,雪雕作品只能够在天气寒冷的条件下存在,所以,它们便成为了冰雪世界里受人青睐的景观。这也可以说是北国的一种稀有旅游