British Framework Knitters in New England: Technology Transfer and Machine Knitting in America, 1820–1900

Abstract

The emphasis on the cataclysmic nature of industrialization espoused by mid-twentieth-century economic historians has more recently given way to a realisation that continuity was as important as discontinuity in the social and economic development of the late eighteenth and early nineteenth centuries. Various branches of the textile industries provide good examples of such continuity. The purpose of this paper is to examine the documentary evidence to try to discover for how long handloom weaving survived in Wiltshire and Gloucestershire after the introduction of the power loom. It will also attempt to determine the motivation of a group of people who resisted being drawn into the factory system. The authors conclude that there is evidence that some homes remained workplaces at least until the 1870s in some villages, especially in Wiltshire.     

Handloom weavers’ cottages in central Lancashire: some problems of recognition

Abstract

Many examples of former handloom weavers’ cottages in central Lancashire have been radically altered and their identification depends heavily on documentary evidence. It is also apparent that the size and plan-form of weavers’ cottages in this region varied markedly and that many of those with small loomshops appear to show no fundamental difference from other contemporary working-class dwellings. From identifications that have been made, it seems possible that the erection of handloom weavers’ terraces were of considerable importance in the development of both rural and urban settlement in the region during the Industrial Revolution.     

The growth of artistic nationalism in Senegal

ABSTRACT. In the 1960s, Senegal's first national leaders narrowly defined how artists should practise nationalism through their work, particularly in the weaving craft, and enforced this definition through selective state patronage. This ideological and stylistic control echoed state control over economic markets. As subsequent administrations have restructured the economy, leading to a powerful informal business sector, so have independent contemporary weavers redefined artistic nationalism. Using ethnographic and archival interviews, this article examines nationalism in Senegalese weaving, placing the perspectives of contemporary weavers alongside those of two arts administrators who helped to develop state‐sponsored programmes in the 1960s and 1970s. I argue that contemporary weavers find inspiration from Senegalese nationalism of the mid‐twentieth century, yet have modified it to encompass individual expression. Because definitions of artistic nationalism in Senegal have shifted, it remains a significant ideology within the national arts scene.     

Making the house a home in later medieval York

ABSTRACT

The loss of all original furnishings or decoration and the relentless refashioning of interiors have eroded our ability to appreciate how extant houses functioned as living spaces in the later Middle Ages. This paper uses a variety of documentary sources, notably York’s rich collection of probate inventories, to provide evidence on the division and furnishing of buildings. Depositions from cases within the ecclesiastical court of York ask questions about the way that particular artisanal and mercantile houses functioned both as residences and as places of work. Taking the author’s 2008 study in Medieval Domesticity a step further, the paper will consider in more depth the notion that a distinctive bourgeois ideology of domesticity, which was projected through material culture, grew up in the later medieval city. It will, moreover, ask how far later medieval artisanal or mercantile houses constituted homes.     

The Rise and Race of Hastings

Qualitative, quantitative and distributional aspects of the overall results from archaeological surveillance of the routes before and during construction of the M4 and M5 motorways in Wiltshire, Gloucestershire and Somerset are discussed. By comparing the data from the M4 and M5, and from the M40 in Oxfordshire too, some elements of numerical consistency are adduced for which explanations are sought rather than provided. An implication is that, despite the circumstances of their recovery, archaeological data from motorways are, in bulk, not without significance for the lowland English landscape.     

The Chronological Evidence for the Introduction of Domestic Stock into Southern Africa

This essay reviews radiocarbon dates associated with the earliest evidence of domestic stock in southern Africa and reviews existing models for their introduction in light of the current evidence. Two primary models exist for the introduction of domestic stock into southern Africa: an early Khoisan wave and an Early Iron Age source. Neither model is completely supported by the evidence. Available chronological evidence suggests that Khoisan and Iron Age herders simultaneously ushered domestic stock into the northern and eastern regions of southern Africa. Early Iron Age groups in southern Zambia are likely external sources. Khoisan herders exclusively introduced domestic stock into Namibia and the Cape. However, in the northern and eastern regions of southern Africa, stock possession and transfers probably were complex and involved both Khoisan and Iron Age groups.     

Social meaning in the English lesser gentry house: a West Yorkshire study

This paper analyses the archaeological and documentary evidence from three West Yorkshire houses—Calverley Old Hall, Shibden Hall and Oakwell Hall—to re-evaluate narratives of gentry emulation in 16th- and 17th-century English housebuilding. Gentry houses have long been absorbed into the literature of elite country houses, with homes of the lesser gentry serving primarily as emulative examples of national architectural and social trends. This paper suggests a more nuanced interpretation of these homes as sites of multi-faceted household relationships, where the inhabitants consciously incorporated and resisted elite trends and used space to establish and maintain control.     

Diasporic dwelling: the poetics of domestic space

This article explores the politics of diasporic dwelling in domestic spaces. Heidegger's concept of ‘dwelling’ is popular in studies of diasporic life as it articulates a sense of belonging in mobility without the problematic connotations of rootedness conjured up by ‘home’. However, the way Heidegger's ‘dwelling’ functions in diasporic contexts is rarely considered, an absence this article seeks to address by exploring the concept in more detail, focusing in particular on ‘the fourfold’ and preservation. This discussion is grounded in the domestic spaces of two Palestinian women living in Britain. Drawing on in-depth interviews, the article explores how these women's houses, and particular spaces within them, enable and constrain their dwelling. I argue for greater attention to be paid to the expansive and integrative capacities of domestic space and demonstrate the need to address houses in their social context and as internally heterogeneous. This article also contributes to ongoing debates about material and symbolic dwelling and diasporic identities that include but also exceed territorialised belonging.     

Informality and Flexible Specialization: Apprenticeships and Knowledge Spillovers in an Indian Silk Weaving Cluster

This article draws on quantitative and qualitative data from the Banaras (Varanasi) silk weaving cluster in North India to show how informal institutions based on family and community interact with the relations of production to enable flexible specialization while reproducing or accentuating inequality. The family‐based apprenticeship system produces a supply of highly skilled workers but contributes to labour surplus by lowering the costs of entry and making exit difficult. Surplus labour ensures that productivity gains resulting from technical improvements do not accrue to weavers as higher wages. A community of artisans called the naqsheband (designers) produces fabric patterns that are central to the industry's market. Geographical clustering results in quick diffusion of these designs and free imitation is the key to innovation. But this entails hyper‐competition, conservative changes, a culture of secrecy and quickly dissipating monopoly rents. The Banaras case enables us to understand how collective efficiencies as well as inefficiencies are created by the same institutions.     

Early Evidence for Domestic Chickens (Gallus gallus domesticus) in the Horn of Africa

Domestic chickens (Gallus gallus domesticus L. 1758) are one of the most valued farm animals in the world today. Chickens are widespread and economically and socially significant in Africa. Despite their importance, little is known about the nature of their introduction and subsequent integration into African economies. One reason for this is the morphological similarity of domestic chickens to wild galliform birds in Africa such as guineafowl and francolin. Here, we present direct dates and morphological evidence for domestic chickens recovered from Mezber, a pre‐Aksumite (>800–450 BCE) rural farming settlement in northern Ethiopia. Key morphological markers differentiated these domestic chickens from francolins. The Mezber direct chicken element accelerator mass spectrometry (AMS) dates of cal 820–595 BCE and indirect/charcoal AMS dates of cal 921–801 BCE constitute the earliest osteological evidence for chickens in Africa. Chicken bones in the domestic food waste of an early rural settlement at Mezber and their presence in later Aksumite urban contexts show that chickens were integrated into diverse Ethiopian highland settings. The Mezber specimens predate the earliest known Egyptian chickens by at least 550 years and draw attention to early exotic faunal exchanges in the Horn of Africa during the early first millennium BCE. These findings support previous archaeological, genetics and linguistic data that suggest maritime exchange networks with South Arabia through ports along the African Red Sea coast constitute one possible early route of introduction of chickens to Africa. Copyright © 2016 John Wiley & Sons, Ltd.     

LEGISLATION AND REALITY: THE ARCHAEOLOGICAL EVIDENCE FOR SANITATION AND HOUSING QUALITY IN URBAN WORKERS’ HOUSING IN THE ANCOATS AREA OF MANCHESTER BETWEEN 1800 AND 1950

Abstract

This paper will look at some of the excavated material for British urban workers’ housing, built and occupied during the period 1800 to 1950 in the Ancoats area of Manchester: Ancoats was notorious amongst contemporary writers and campaigners for its poor quality and overcrowded housing. This archaeological evidence has emerged as a result of developer-funded excavations and represents part of a growing body of data collected since 1990 from within many of the great industrial cities of Britain (Glasgow, London and Manchester), as well as excavations in the numerous smaller industrial manufacturing towns of the UK. In this study particular attention is given to the impact of national legislation, private acts and local by-laws aimed at improving industrialised living conditions and the build quality of 19th-century workers’ housing occupied into the 20th century. Using excavated examples from more than 50 houses within Ancoats, it will be argued that archaeology can provide a distinctive and unique view of urban domestic life in the 19th and first half of the 20th century, whilst demonstrating continuity in occupation patterns during this period. The evidence for urbanised, industrial living also compliments the more extensive archaeological studies of manufacturing industry from the period.     

A Flawed Saint: The Popular Image of William Gladstone in the Australian Colonies

ABSTRACT

This article looks at the popular image of William Gladstone which gradually emerged and evolved in the Australian Colonies throughout the nineteenth century. By using a wide variety of newspaper sources and political speeches, the piece shows how Gladstone was extensively discussed and interpreted on the far side of the ‘British World’. It tracks the ups and downs of the turbulent relationship Gladstone had with the Australian Colonies over his long career, as he influenced Australian history both directly through the policies he implemented and indirectly as an inspiration for local politicians. It concludes that although Gladstone repeatedly aggravated Australian opinion both through his time at the Colonial Office and the ‘soft’ foreign policy he pursued as Prime Minister, his domestic popularity as a successful liberal and democratic figure was enough to make him a hero in colonial eyes. This conclusion shows how ‘British World’ popular sentiment was able to trump nominal local interests. This demonstrates not only the predominance of Britishness in Australian identity during this time period, but also how as a simultaneously separate yet intimately linked part of the Empire, Australians abstracted their own significance and meaning from domestic British politics.     

The Possible Advantage of Living in Turf Houses on Settlement Mounds

Abstract

Before timber and stone houses were introduced to northern regions, varieties of turf houses were the most commonly used architecture. These houses had a wooden structure encapsulated in a shell constructed of grass turf. The different ethnic groups of the north built their houses in different styles and constructions, but the general principle was the same. The Norse of North Norway and also on the North Atlantic islands had a tendency to build their houses on top of the ruins of previous houses. After a few centuries this arrangement produced a settlement mound of highly organic soil. In the research literature, both the turf architecture and the settlement mounds have been described as adaptations to and a function of marginality and lack of timber. This paper reports an effort to test the idea that turf houses on top of settlement mounds may have been a finely tuned ecological system that made use of the capacity of organic soil to produce heat.     

THE FUNCTIONAL AND SYMBOLIC USES OF SPACE IN WESTERN MEDITERRANEAN PROTOHISTORY: THE PECH MAHO EXAMPLE (SIGEAN,WESTERN LANGUEDOC,FRANCE)

The aim of this paper is to put forward a reinterpretation of several complex domestic units at the Iberian oppidum of Pech Maho (Sigean, western Languedoc, France), dating from the sixth to the third centuries BC. A complementary study of the features and artefacts included in each house leads to the characterization of spaces, the contextualization of activities and the construction of identities within the domestic areas, as well as their diachronic evolution. The long life of the site meant that several of the houses were rebuilt and their concept and use rethought. In many cases, the apparent incoherency between the features and the artefacts can be interpreted as a reflection of these changes. In the final period of the settlement, a drastic change in the use of certain buildings hints at the complete dissolution of several domestic units, before their final destruction by a fire in the context of the Roman conquest.     

'Closure' and the urban Great Rebuilding in early modern Norwich

Abstract

Urban buildings have been largely ignored in the debate over the 'Great Rebuilding' of vernacular houses in 16th- and 17th-century England and in Matthew Johnson's influential thesis of 'closure'. This paper reviews the extensive archaeological evidence (from both standing buildings and excavations) for houses in post-medieval Norwich, focusing on the dwellings of the prosperous 'middling sort'. Norwich experienced a significant period of housing development between the late 15th and mid-16th centuries, with rebuilding continuing through the later 16th and 17th centuries. Accordingly, the concept of 'closure' must be adapted to incorporate the distinctive character and chronology of urban buildings.     

Church-in-a-box: making space sacred in a non-traditional setting

ABSTRACT

How are non-traditional sacred spaces experienced and sacralized? Non-traditional sacred sites offer a unique and useful perspective for exploring notions of sacralization, the process of making space sacred. This paper explores sacralization through an investigation of Unity of Fredericksburg, a non-traditional spiritual community that meets in an executive office building, using in-depth interviews with church leaders and members. These interview findings help shed light on how the process of sacralization occurs and suggest that it is the collective, emotional engagement with space that makes it sacred. Non-traditional houses of worship, though not imbued with conventional notions of “sacredness”, serve as functionally sacred for believers and the transiency of their sacred qualities provides a useful foundation for geographers of religion to explore how the sacred is made and experienced.     

Looking at Domestic Textiles: An Eye-Tracking Experiment Analysing Influences on Viewing Behaviour at Owlpen Manor

Decorative textiles were once ubiquitous and important, occupying a significant social and cultural space in the early modern interior, yet their impact upon how individuals engaged with domestic spaces is largely unknown. One way of approaching their impact is through an exploration of how present-day individuals engage visually with them in relation to other objects as they walk around an historic space. This article reports on one such investigation, an eye-tracking study which explored responses to the narrative hangings in Queen Margaret’s Chamber at Owlpen Manor in Gloucestershire. Using eye-tracking equipment, we compared the viewing behaviour of two groups of participants, to whom we gave key information before they entered the room. We found that both the expertise of the viewers and the information provided influenced their viewing behaviour. Our findings highlight the importance of individual understanding and information provided to viewers when engaging with historic spaces, and can inform museum and heritage practice as well as enhancing our comprehension of how viewers engage with such textiles in historic spaces.     

LONGBRIDGE DEVERILL COW DOWN, WILTSHIRE, HOUSE 3: A MAJOR ROUND HOUSE OF THE EARLY IRON AGE

Summary. The settlement complex on Longbridge Deverill Cow Down in west Wiltshire comprises two major farmsteads, with their associated trackways and field systems, which were in use from the 8th to the 2nd century BC. The excavations, between 1956 and 1960, could only sample Enclosures II and III, whose ditches turned out to be relatively late features belonging to the larger and longer lived of the two farms. However, by good fortune, the interior areas excavated contained the very well-preserved post-holes of no less than four successive great round houses, the largest up to 60 feet (18.30 m.) in diameter, with masses of surviving structural evidence, pottery and other finds. This article describes and discusses the latest and best preserved of the great houses, House 3 of the end of the 6th century, and it attempts to throw new light not just on the construction and internal lay-out of these huge structures, but also the manner in which they may have been used, domestically and ceremonially, by their inhabitants at the end of the Late Bronze and beginning of the Iron Age in Wessex.     

The Macclesfield Silk Button Industry: The Probate Evidence

Abstract

Most histories of the silk industry in England begin with the arrival of French refugees to Spitalfields in London, yet silk was prepared for embroidery in Macclesfield by the Middle Ages and the silk button trade was well-established by the early modern period. Through the study of probate evidence, this article aims to redress the imbalance in the historiography of the silk industry in England away from the focus on the activities of the Huguenots in the early modern period, and away from the silk weaving in order to show that the silk button industry succeeded not through technical innovation, but through marketing a luxury item in sufficiently small packages to make it accessible to a wide portion of the population. The silk button industry can be viewed as having laid the foundations in east Cheshire for the transformation of the silk industry into weaving cloth in the mid-eighteenth century.