Ruins about Merj Hîn in Subalpine Lebanon

Abstract

An attentive examination of the impressive finds of the mausoleum uncovered in 2007 in Herodium has demonstrated that these are not in accord with the characteristics of Herodian architecture as postulated by the late Prof. Ehud Netzer. The following four arguments show that this monument, which was indeed built by Herod, did not serve as his eternal resting place: ? Its moderate dimensions.

? The absence of an appropriate gateway to the burial ground, and an adequate assembly space around the tomb.

? A stratigraphic argument: The stairway leading up to the palace-fortress on the hilltop leaves the mausoleum ‘in its shade’, being also overlaid on top of the single irrigation pool that served the small garden that had surrounded the tomb.

? The absence of any correspondence between the axis of symmetry of the mausoleum, and that of Greater Herodium, indicating that these two were entirely different building projects.

Two alternative proposals are presented for the possible locations of the tomb, which might have disappeared.     

The Archaeology of Copán, Honduras

Copán, a major Classic Maya center in western Honduras, has been the focus of archaeological investigation for over a century. An intense period of research since 1975, involving projects and scholars from many institutions, has resulted in a comprehensive understanding of the origin, maturation, and decline of this major Maya polity.     

The Mazandarani Dialect of Kalijān Rostāq

Located in the Caspian forest south of the capital city of Sāri in Mazandaran, the rural district of Kalijān Rostāq is home to a number of close-knit villages which share a local Mazandarani dialect. The vernacular offers some authentic features in phonology, morphology, and lexis that are otherwise lost in the urban variety spoken in Sāri due to contact with Persian. In an attempt to elucidate on the loosely-known aspects of the Mazandarani language, this study offers a sketch grammar of the dialect of Kalijān Rostāq with a view to typological features. The glossary that follows includes many Caspian cultural items that are already moribund in the language.     

Working Borders: The Contexts of Copán Archaeology

The work of archaeologists and the knowledge they produce both help create, and are conditioned by, a variety of kinds of borders, including political, academic, and cultural. In this article I review a series of borders that shape and determine the social conditions in which archaeology at the well-known site of Copán in western Honduras takes place and takes on meaning. I argue that the histories of these borders, their construction, and their crossings reveal structural tensions in the overlapping registers of academia, public history and popular discourse, in which archaeological knowledge circulates. These histories must be consciously interrogated in order to be negotiated. I suggest that by becoming fluent in the cultural conversations ongoing in a place, archaeologists are best able to begin productive collaborations and make informed choices about how they participate in the border-making processes of their work.     

The East India Company’s Farmān, 1622‒1747

The East India Company’s presence and ongoing trade in Persia was reliant on the privileges outlined in the Farmān, granted after the capture of Hormuz in 1622. The relationship between these two powers was cemented in the rights enshrined in the Farmān, which was used by both to regulate their varying needs and expectations over the course of 125 years. This article explores the Company’s records of the Farmān and how changes to its terms were viewed from both sides. As a Persian document, the Farmān gives a clear view of the attitudes of native officials and rulers to the Company and how these terms were used as a means of control.     

Special Studies: The Pre-Chavín Stone Sculpture of Casma and Pacopampa

Abstract

In a recent article, “Early Carving From Pampa de las Llamas-Moxeke, Casma Valley, Peru,” Thomas Pozorski and Shelia Pozorski (Journal of Field Archaeology 15 [1988] 114–119) describe an important stone sculpture discovered in their 1987 excavations of Huaca A at Pampa de las Llamas-Moxeke, Casma Valley, Peru. They argued that it was the oldest securely-dated sculpture in Peru based on a radiocarbon date of 1565 b.c. (unrecalibrated), and deemed it unique on the basis of comparisons with the corpus of early stone sculptures from Peru. The dual purpose of this short contribution is to: 1) suggest that on the basis of radiocarbon measurements available it cannot be demonstrated that the Huaca A sculpture is older than the hundreds of stone sculptures from Cerro Sechin in Casma; and 2) draw attention to some intriguing similarities between the Huaca A sculpture and a stone carving from Pacopampa in the Chotano Valley of the Peruvian highlands. These two points highlight the inadequacy of our understanding of the origins of stone sculpture in Peru.     

Native Yucatán and Spanish influence: The archaeology and history of chikinchel

Researchers interested in developing long-term social histories are faced with myriad difficulties rising from the biased and fragmentary nature of various available sources of information on the distant past. Understanding the crucial centuries surrounding the Spanish invasion of the northern Maya lowlands is hindered by uncritical mixing of the written and material records. This case study from the Chikinchel region in northeast Yucatán is focused on economic issues. Relevant data from each register first are considered separately in order to preserve the integrity of each source. The resulting synthesis offers a new, well-informed interpretation of late prehispanic economic organization and its alteration under Spanish authority.