To Travel in One Place: Openings for a New Asceticism in the Theology of Stanley Hauerwas

Abstract

The article argues that there is an ascetic character implicit in Stanley Hauerwas's thinking and that a more explicit engagement with the Christian ascetical tradition could clarify some lines of thought in it, in particular the relationship between moral formation and witness. The way Hauerwas treats e.g. the virtues and practices that are used to pursue them, the role of spiritual authority and the difference between Church and world show clear similarities to the thought of early Christian ascetics, such as Evagrios of Pontos, Isaac of Nineveh and John Cassian. By showing how Hauerwas by addressing some key theological, ethical and political developments in modern theology opens up the possibility to overcome modern misunderstandings of asceticisms, the author argues for the relevance of asceticism as a political concept in today's world.     

Introduction: Between Morality and Anthropology—Sociability in Enlightenment Thought

Summary

This introductory article sketches out the evolution of the concept of sociability in moral and political debates from Grotius to the German Romantics, so as to elucidate the range and scope of the contributions to this special issue. The article argues that the concept of sociability serves as a bridge between moral theory, domestic politics and international relations, just as it also connects the jurisprudential mode of enquiry to subsequent Enlightenment enquiries into political economy, aesthetics, individual and collective moral psychology, forms of government and philosophical history. Particular attention is paid to sociability's relationship to moral scepticism, and to its position between morality and anthropology. The article highlights the central role of Rousseau in radically reformulating the debate and in sparking new controversies up to the nineteenth century.     

From universal homogeneity to essential heterogeneity: On the visual construction of “the Lappish race”

During the second half of the nineteenth century, a radical change took place in the representation of the Saami. Whereas physical variation earlier was insignificant to cultural representation, from then on it became the very essence of their otherness. In this paper I relate the change in the representation of the Saami to the emergence of a modern discourse in which the concept of ‘race’ became central to the organization of knowledge and social practices as well as to the understanding of cultural difference. Moreover, I try to demonstrate how the “success” of the racial discourse was conditioned by new visual technologies.     

Troubling meanings of family and competing moral imperatives in the family lives of young people with a parent who is at the end of life

ABSTRACT

This article draws on a narrative study of young people with a parent who is at the end of life to examine how family lives are troubled by life-limiting parental illness. Young people struggled to reconcile the physical and emotional absence of family members with meanings of ‘family’; the extent to which young people could rely on family to ‘be there’ in these troubling circumstances was of practical, emotional and moral significance. Our discussion is situated in the context of an English end of life care policy predicated on the ideal of a good death as one that takes place at home accompanied by family members. We explore how the shift away from family as a site for nurturing children towards family as a space to care for the dying is experienced by young people, and consider how these competing moral imperatives are negotiated through relational practices of care.     

What can María Zambrano contribute to mediation and to the philosophy of mediation?

ABSTRACT

From a specific point of view, mediation is the process whereby a third party helps to change their attitude from an adversarial one to a collaborative one which allows them to work together in finding and creating solutions to their conflict. Mediation deals with conflict from its own perspective and it has its own status as a dispute resolution process in the systems of justice, where it is recognized. The Philosophy of Mediation has been developing as a discipline, which analyses the status of mediation as knowledge. It studies its nature, its constituent elements, its ontological foundations and its connection with other disciplines. This article argues that it is possible to include certain basic principles of the philosophy of María Zambrano in the Philosophy of Mediation framework. Those elements are essential for understanding the world of human conflict since they provide a new perspective from which to see dispute resolution methodologies. They can be summed up in the idea of including the hidden as the substrate of the visible, revealing the underlying forces of human existence. Within the context of the mediation, the understanding of these forces could help to resolve conflicts.     

Sir Robert G. A. Jackson (1911–91): an Appreciation

Abstract

Although the celestial observations made by the Aborigines were precise, the significance attached to them was conceptual rather than perceptual. It could not be derived from observation but only from knowledge gained by initiation into tribal values. The legends which embodied the astronomical knowledge had a threefold pragmatic role in tribal culture: they functioned as a predictive calendar for terrestrial events; they were associated with stories which reinforced the moral values pertaining to tribal identity; and they contributed to the belief system which provided a philosophical rationale for a tribe’s understanding of the universe. Selected myths relating to the sun, moon, the Milky Way, the Magellanic Clouds, Venus, and various constellations are outlined and illustrated by traditional bark painting designs to provide examples of these general statements. Parallels are drawn with the theories of some contemporary philosophers of science.     

The Archaeologist as Witness: Matthew Harvey's Glebeland Works,Walsall

Abstract

Opportunities to make first-hand records of industry should be grasped whole-heartedly by archaeologists. By taking a saddlery manufacturer in Walsall as an example, this article outlines some of the benefits of documenting working practices. It emphasizes that a first-hand knowledge of manufacturing techniques can assist archaeological interpretation, and shows that processes rarely proceed in a 'text book' manner, usually allowing for empirical adaptations. Process recording can also be used as a critical tool in the understanding of archaeological sites where the techniques employed are now extinct. The article concludes by considering two accounts of the iron trade written in the 18th century, which are compared with the results of process recording in the 20th to offer new insights into industrial archaeology as the archaeology of work.     

Appalachian Anxiety: Race,Gender, and the Paradox of “Purity” in an Age of Empire, 1873–1901

Abstract

This article positions emergent interest in the southern mountains at the end of the nineteenth century within the broader context of U.S. imperialism and immigration. In these years, observers proclaimed that the Appalachian South was a reserve of “pure American stock.” Accordingly, Appalachian people were said to have provided a bulwark to the effects of immigration within the nation, but equally as crucial, the region was protected from the supposedly dangerous racial contamination that occurred from exposure to, and contact with, colonized peoples abroad. However, other observers recorded dangerous levels of moral and behavioral decline in the mountain South. This article exposes the tension of an allegedly superior population that is perceived to have declined into abject poverty and moral depravity. Doing so provides insight as to why Appalachia looms as a contradictory place of much fascination in the U.S. cultural imaginary.     

Saints’ mobility and confinement: deconstructing Byzantine stories of (fe)male ascetics and monastics

This article investigates stories of holiness which have ascetics or monastics as their hero(in)es and which develop based on a careful interlocking of two concepts: wanderings in urban or desert environments and self-confinement in enclosed or secluded spaces. Through a close reading of two saints’ Lives (i.e., the Life of Mary of Egypt and the Life of Matrona of Perge) dating to the early and middle Byzantine periods, the present analysis uncovers the tripartite relationship between movement, confinement, and spiritual advancement from a literary-narrative point of view, thus deepening our understanding of asceticism and monasticism in Byzantine contexts.     

SEKE,the KKE and the language question

Abstract

This article presents an overview of SEKE and the KKE's views on the language question between 1918 and 1936. By examining unpublished sources, shifts in the party's views become discernible which cannot be attributed solely to changes in the language debates. The article introduces two innovations: it argues that there is a correlation between political changes within the KKE and transformations in its views on language, and analyses these with reference to ideas on language in the USSR. Studying these views augments our knowledge of a relatively neglected dimension of the language question. Moreover, as the influence of Marxism on some Greek intellectuals increased in this period, its findings can be used to elucidate aspects of literary production.     

Revising the Burra Charter: Australia ICOMOS updates its guidelines for conservation practice

Abstract

This paper outlines the revisions made in 1999 to the Burra Charter, the core doctrine for heritage conservation in Australia that was first adopted by Australia ICOMOS in 1979. It examines the reasons why changes were needed, including broadened perceptions of heritage, new understandings of heritage significance, and recognition of the need for community input into conservation decisions about its heritage.

The review process, which took five years, changed its procedures halfway through after members of Australia ICOMOS roundly rejected a draft, while agreeing that a revision should still take place. Following a thorough consultative process with members, the text of the 1999 revision of the Charter was resoundingly endorsed (the text is included here as an Appendix).

The paper describes how the revised Charter differs from the previous text. The changes lie primarily in the recognition that heritage value, or significance, may be embodied in the uses, associations and meanings of a place, in addition to its physical fabric. Other key changes include incorporation of a flowchart explaining the conservation planning process; the seeking of community input; and the recognition that interpretation is an integral part of good heritage management practice.     

‘Russian merchant’ legacies in post-Soviet trade with China: Moral economy,economic success and business innovation in Yiwu

ABSTRACT

This article focuses on Russian traders operating in China, particularly in Yiwu, the major commercial hub for the ‘small commodity’ trade, and explores the idea of the ‘Russian merchant’ prevalent in Russia today. Rather than examining the new commercial culture from the perspective of global neoliberalism, it deals with Russia’s pre-Soviet merchant estate (soslovie) and its present-day political-ideological evocations. While there is no direct cultural-professional continuity between pre-Soviet and post-Soviet merchants, some similarities have come to the fore and have been encouraged by the state and the Church. This is due to the promotion of a particular moral economy wherein the ‘Russian merchant’ figures as a positive category. Using a case study of a Russian trader in Yiwu, the article illustrates the new ways in which mistrust as well as ‘traditional’ merchant attributes such as patriotism and patriarchal authority, have been harnessed to create a successful Russian transnational business.     

On the Temptations of Sovereignty: The Task of Catholic Social Teaching and the Challenge of UK Asylum Seeking

Abstract

This article offers an analysis of the main tenets of Catholic social teaching as they relate to the politics of asylum in a UK context. Addressing the multilayered and complex crisis of confidence and asylum seekers with regard the moral performance of the UK system, this article proposes that the significance of CST's contribution to public discourse has been heightened by three key shifts in state practice. While the constructive contours of this teaching are explored, to be of service to forced migrants CST itself requires a deeper understanding of and engagement with the political cultures that shape practices of democratic exclusion. To this end the conclusion proposes two areas for further dialogue between CST and asylum experience.     

Bentham on asceticism and tyranny

In the late 1810s, Jeremy Bentham wrote a set of texts entitled Not Paul, But Jesus, arguing against the religious authority of St. Paul, and the principle of asceticism he propagated. This paper argues that Bentham’s critique of the principle of asceticism was not only or primarily a religious one, but a political one. Bentham objected to the principle of asceticism because it could be used to provide practical and ideological support for tyranny. The principle of asceticism, as a principle which repudiated common pleasures, provided a ‘cloak’ for tyranny, in giving rulers a reason to establish laws which penetrated further into the everyday activities of men and women (than would have been justified under the principle of utility), and so enabled them to increase their power over their subjects. The principle of asceticism also enabled rulers to create the conditions of fear and social isolation, which encouraged obedience to their laws. The Not Paul texts and related writings can be read as an extended argument against the principle of asceticism as a political principle, and as a defence of common pleasures.     

Reflections on the Transformation in Mexico

This article offers panoramic portrait of Mexican politics since the election victory of Andrés Manuel López Obrador’s Morena movement in July 2018. Along its path to overwhelming success, Morena presented a vision of a historic transformation of a thoroughly corrupted Mexican state. Morena’s opponents viewed its emergence with anxiety, as a radical, populist, leftist force. But the new regime has been extremely cautious, affirming existing geopolitical and security commitments and pursuing conservative macroeconomic policies. Working within these constraints, the López Obrador government has largely focused on a moral transformation of the state. The context of Morena’s victory was the ongoing collapse in the Mexican state’s monopoly of force and its historic complicity with criminal and paramilitary violence. The government’s post-election approach has included a public reckoning with state crimes, from 1968 to Ayotzinapa. But its primary strategy has been one of ostentatious political asceticism. Rhetorically, this encompasses ideas of ‘political love’ and ‘republican austerity’; in practical terms, it includes campaigns of public frugality and the performative vulnerability of the president himself. In closing, we analyse the proposed National Guard, arguably the centrepiece of Morena’s putative state transformation, a policy condemned by some as renewed militarisation in the name of utopian republicanism.     

Grief as method: topographies of grief,care, and fieldwork from Northwest Arkansas to New York and the Marshall Islands

Abstract

When we grieve during fieldwork, our grief forms new geographies of knowledge production and emotion. In this article, I use autoethnography to theorize my grief during fieldwork following the death of my sister. I examine grief’s methodological implications using the concept of ‘grief as method,’ an emotionally-inflected practice that accounts for the vulnerability produced by grief. By centering vulnerability, ‘grief as method’ also urges researchers to consider the practices and politics of ‘caring with’ our research subjects and caring for ourselves, raising larger questions about the role of care in research. Furthermore, this article demonstrates how grief’s geographical features—its mobility, its emergence in new sites and landscapes, and its manifestation as both proximity and distance—shape ‘grief as method’ profoundly. I examine grief’s spatial implications by building on Katz’s ‘topography’ to theorize a ‘topography of grief’ that stitches together the emotional geographies of researchers, blurring both spatial divisions (‘the field’ vs. ‘the not-field’) and methodological ones (the ‘researcher-self’ vs. the ‘personal-self’). If we see grief as having a topography, then the relationships between places darkened by grief come into focus. Moreover, by approaching grief methodologically, we can better understand how field encounters—relationships between people—are forged through grief. ‘Grief as method,’ in offering a spatial analysis of grief’s impact on fieldwork, envisions a broader definition of what engaged research looks like and where it takes place.     

Moral assemblages of volunteer tourism development in Cusco,Peru

ABSTRACT

In this paper, we develop a conceptual approach from which to examine the moral landscape of volunteer tourism development in Cusco, Peru. Drawing from recent work on assemblage theory in geography and tourism studies, we explore how assemblage thinking can facilitate new understandings of volunteer tourism development. Using assemblage as an analytical framework allows us to understand volunteer tourism as a series of relational, processual, unequal and mobile practices. These practices, we argue, are constituted through a broader aggregation of human and non-human actors that co-construct moral landscapes of place. Thus, reconsidering volunteer tourism as assemblage allows for more inclusive and nuanced understandings of how geopolitical discourses as well as historical, political, economic and cultural conjunctures mediate volunteer tourism development, planning and policy. Finally, this paper calls for further research that integrates assemblage theory and tourism planning and development.     

Spirit knows: materiality,memory and the recovery of Spiritualist places and practices in Stoke-on-Trent

Abstract

Much has been written about constructing memories of place, yet few speak of the difficulties in dealing with lost, partial and fragmented histories of place. We argue that behind the idea of ‘memory of place’ is an assumption that these memories are recoverable and can build a sense of place. Our research has led us to assume the opposite: not just that the fragments of history cannot build a complete memory of place, but that this understanding of memory and place is itself skewed by its reliance on materiality. This paper stems from a project that explores the place of spirituality in everyday life through insights from Spiritualist churches and their congregations. Whilst evidence of Spiritualist locations can be partially obtained through documentary records, a key challenge has been in understanding practices in the context of Spiritualism’s disassociation with materiality and the centrality of Spirit. The paper concludes that retracing Spiritualism’s past, and capturing its contemporary spiritual practices, uncovers a ‘memory of place’ that is not only in constant transience, but that can only be known through Spirit.     

Climate as resource and challenge: international cooperation in the UNESCO Arid Zone Programme

ABSTRACT

Perceptions of climatic challenges have changed significantly during the twentieth century. In recent decades, the question of global climate change received more attention than regional climatic challenges and the problems of arid regions. Historians have shown that persistent misconceptions and a lack of understanding of arid zones rooted in misguided colonial ideologies were propagated by United Nations (UN) initiatives such as the UNESCO (United Nations Educational, Scientific and Cultural Organization) Arid Zone Programme. Alarmist narratives of progressive desertification proliferated and put the blame on destructive local practices such as deforestation and overgrazing. This article investigates UNESCO’s interests in natural resources (section 1) and takes a closer look at the development and scientific elements of the Arid Zone Programme (sections 2 and 3). It argues that the Arid Zone Programme offered an effective framework that helped develop and spread new interdisciplinary research approaches to improve knowledge about arid zones. The myth of progressing desertification and misguided colonial expertise characterized much of its political rhetoric, but not its scientific work, which reflected balanced and more critical appraisals of out-dated colonial expertise. In its conclusion, the article suggests that broader contexts need to be taken into account to understand a resurgence of alarmist narratives of desertification such as shifting interests in climatology from local climatic issues to the global atmospheric circulation and a neglect of the climatology of arid zones.     

The gentrification of progressive red-light districts and new moral geographies: the case of Amsterdam and Zurich

Even though there is a long tradition of red-light districts (RLD) being concentrated within the city centre, gentrification policies in many European cities now aim at spatially dispersing the sex market (and its workers) to the fringes of the city. Moving RLDs out of the city centre (or transforming them into more-upscale entertainment provision) calls into question the physical place allotted to sex work in our cities, as well as the moral geography behind these decisions. This article examines urban regeneration processes in two particular European cities – Amsterdam and Zurich – both cities with a long history of progressive drug and sex-work policies where sex work has been part of the visible urban fabric. In the article we look at urban policies and the legal framework, as well as at moral reasoning and discourses around the legitimacy of moving sex-workers away from city centres. We argue that in both cities moral arguments play an important role in the legitimization of the transformation of the RLD which contributes to a new race and gender order that stigmatises sex-workers as a group as if they were all victims of trafficking.