Towards a Definition of the pre-Classical Phoenician Temple

ABSTRACT

Though our knowledge of Iron Age Phoenician cultic architecture is quite limited, the available data suggests that pre-Classical Phoenician temples followed a similar plan which displayed several unique architectural features. This plan originated from a long held, Bronze Age, Canaanite tradition which became especially prominent along the northern Levantine coast from the Middle Bronze Age II, appearing alongside other temple plans. This article aims to demonstrate that during the Iron Age and most of the Persian period, this temple plan became the predominant temple type in Phoenicia and its dependencies. It was only during the late Persian period, that a drastic change occurred, and this millennia-old plan was abandoned in favor of other temple types. Nevertheless, it appears that despite this seemingly radical change, the most notable feature of the traditional plan was preserved.     

Peterborough Abbey and the Peterborough Psalter in Brussels

Abstract

New investigations at Wenlock Priory serve to allow a reinterpretation of the earlier excavations of Cranage (1901) and of Jackson and Fletcher (1962–3). A number of walls exposed in earlier excavations, and thought to be Saxon, seem to have comprised part of a Roman complex, whose abandonment is represented by a layer of collapsed plaster in the latest work.

The abandoned Roman buildings were re-occupied in the seventh century when a double monastery was founded here. The topography of the site, the location of the two churches and the extent of the monastic precinct are examined.

The plan of the Romanesque church, published by Jackson and Fletcher, and by them dated to before the Conquest, is revised and sculptural evidence, radiocarbon determinations from burials and documentary sources are used to suggest rather that Roger de Montgomery was the builder after the Conquest.     

An Archaeological Survey and Watching Brief at Garston Lock,Kennet and Avon Canal

Abstract

Restoration work at the turf-sided Garston Lock by British Waterways in 1993–4, as part of the reopening of the Kennet and Avon Canal, is described. The discovery of a timber head apron of the mid-eighteenth century has provided additional detail on the construction of turf-sided locks at this time. This apron, comprising a base plate, plank floor and side walls as well as a mitre cill, was abandoned when the lock was shortened. Comparisons have been made with a lock of similar construction and date at Monkey Marsh, Thatcham. Garston lock was subsequently rebuilt, possibly c 1854, to the specifications of John Rennie for locks elsewhere on the Kennet and Avon Canal. The turf sides were retained but were reveted with slate, a unique feature for locks on this canal.     

Excavations at Huaca Herederos Chica,Moche Valley,Peru

Abstract

Detailed results of excavations from 1970 to 1973 at the site of Huaca Herederos Chica in the lower Moche Valley, Peru are presented. This now partially destroyed monumental site belongs to the Caballo Muerto Complex, a series of mound sites that span both the Initial Period (2100–1200 CAL B.C.) and the Early Horizon (1200–200 CAL B.C.). The existing mounds were constructed sequentially over a period of some 1000 years; some mounds, like Huaca Herederos Chica, are the result of the superposition of several phases of occupation and building over that long time period, each separated by phases of abandonment. The older remains, dating from the Initial Period, testify to the presence in this coastal region of Peru of architectural features such as small quadrilateral rooms with rounded corners and somewhat circular rooms reminiscent of similar features of the Kotosh Religious Tradition at the highland sites of La Galgada and Huaricoto as well as in the coastal Casma Valley. Huaca Herederos Chica was abandoned from 1200–400 CAL B.C. only to be reoccupied and rebuilt in the late Early Horizon (400–200 CAL B.C.). Architectural changes seen at the site and at the Caballo Muerto Complex as a whole probably reflect important social and political changes along much of the Peruvian north coast.     

Samson: The Only Nazarite in the Hebrew Bible and His Women!

Abstract

Since the publication of Eißfeldt's study in 1935, it has been doubted by some scholars that a Hebrew god named Moloch or Molekh has ever existed. Recently, however, two studies have been published, one by George Heider (1985) and the other by John Day (1989), in which the existence of the god Molekh is defended once again. Especially Day's arguments seem convincing. Nevertheless, considering the Carthaginian archaeological evidence (in 1991 gathered by Shelby Brown), and also considering the ideological bias of the biblical passages concerned, the existence of a separate god of human sacrifice in Israel remains uncertain. By a new analysis of the biblical passages, arguments are given that the god Molekh is an invention from the Persian period in an attempt to conceal that Judahite worship of YHWH in the eighth and seventh century B.C.E. also included child sacrifice.     

Excavations at Balakot,Pakistan, 1973

Abstract

During the winter of 1973–74 preliminary excavations were conducted at the ancient coastal site of Balakot in Sanmiani Bay, Pakistan. Two periods are represented at the site. Period B, capping the mound, represents the Mature Indus (Harappan) period, the earliest urban period of South Asia. Balakot is one of five known coastal sites of the Indus Civilization. It is hoped that evidence will be discovered in subsequent seasons bearing on the question of the assumed sea trade contacts between the Indus and the Persian Gulf and Mesopotamia in the centuries just before and after 2000 B.C.

Period A at Balakot is designated as Early Indus. The more than 6 m. of occupational debris resting on sterile soil represent the developmental stages leading directly into the earliest civilization of South Asia. The Early Indus sequence at Balakot contains ceramic elements related to many of the so-called “painted pottery cultures” of Baluchistan and the southern Indus Valley. The proposed series of extensive excavations at the site should provide a sound chronological and cultural framework within which any of these presently isolated cultural traditions can be studied.

This report describes the location and potential importance of the site. The most significant findings of the first season's work are presented.     

Your Mother was a Hittite and Your Father an Amorite: Ethnicity,Judaism and Palestine's Cultural Heritage

ABSTRACT

The article argues, in continuation of previous contri-butions by the author, that “Judaism”/”Jews” are from the outset ideological and religious constructs rather than ethnic entities. As-syrian Judáa and Persian Yehud were geographical and political designations limited to the Southern highland of Palestine and it is unlikely that the extensive references to yehudim known from the Hellenistic period onwards should in all cases cover people origi-nating from that particular area. The origins of Judaism should not be sought in any invariable ethnic quality of the various populations of Palestine in antiquity but in the influence and shaping of reli-gious ideologies with the holy city of Jerusalem as a strong and cen-tral symbol.     

A Sixteenth-Century Wealden Blast Furnace: A Report on Excavations at Panningridge,Sussex, 1964-1970

Abstract

The excavation recovered evidence for two periods of iron smelting; there were substantial surviving structures from a blast furnace thought from documentary sources to have produced pig-iron from 1542 until at least 1563 and, superimposed, indications of a later furnace built with major changes in layout at some time after 1563 but abandoned well before 1611. It was possible to compare, in particular, the application of water-power in the two periods and to sample ore and cast iron. The features of the first furnace could be related to references in surviving account books, and thus a yardstick may be offered for future fieldwork on undocumented furnaces of the period.     

Archaeology and the List of Returnees in the Books of Ezra and Nehemiah

Abstract

The list of returnees (Ezra 2, 1–67; Nehemiah 7, 6–68) forms one of the cornerstones for the study of the province of Yehud in the Persian period. Because of the lack of ancient Near Eastern sources on Yehud, discussion has focused primarily on the biblical texts and has thus, in certain cases, become trapped in circular reasoning. The only source of information that can break this deadlock is archaeology. The finds at the places mentioned in the list of returnees seem to show that it does not represent Persian-period realities. Important Persian-period places not mentioned in the list support this notion. The archaeology of the list seems to indicate that it was compiled in the late Hellenistic (Hasmonaean) period and represents the reality of that time.     

Secular Islam

ABSTRACT

While he appears to have been a relentless critic of secularism as a liberal ideal, the celebrated Indian poet and philosopher Mohammad Iqbal might also be considered among its more important non-European theorists. Globally one of the most influential Muslim thinkers of the twentieth century, Iqbal started publishing in its first decade, reaching the height of his power and popularity during the inter-war period until he died in Lahore in 1938. He studied philosophy as well as Arabic and Persian thought in Lahore, Cambridge, and Munich, and drew extensively upon European as much as Asian thinkers. I will argue here that Iqbal followed an important tradition of pre-modern philosophy by thinking about the relationship between politics and theology in esoteric terms.     

Evidence from Escalera al Cielo: Abandonment of a Terminal Classic Puuc Maya hill complex in Yucatán,Mexico

Abstract

Excavations at the hilltop site of Escalera al Cielo, located in the Puuc Maya region of Yucatán, Mexico, have uncovered evidence of a planned abandonment at the end of the Terminal Classic period (a.d. 800–950). Six buildings investigated among three residential groups contain rich floor assemblages similar to those known from only a few rapidly abandoned sites in the Maya area. Through an analysis of de facto refuse—most of which was recovered in locations of storage and provisional discard—and midden refuse, this paper illustrates how the assemblages represent an example of household-level abandonment with anticipated return. We also consider Escalera al Cielo in light of our present understanding of the political and environmental history of the Puuc region during the late 9th century a.d.     

Grar: A Chalcolithic Site in the Northern Negev,Israel

Abstract

Grar is one of the largest Chalcolithic sites in southern Israel. The first part of this article presents an overview of the results of excavations carried out on the site during 1981–1987. The site of Grar is a cluster of occupational units once inhabited by sedentary farmers growing cereals and raising sheep, goats, pigs, and cattle. Grar is similar to other sites in the northern Negev previously considered as ephemeral. This suggests that the role of pastoralism and semi-nomadism in the Chalcolithic period has been overemphasized. Grar and other sites of the Chalcolithic period are, in fact, the earliest versions of villages of the Near Eastern fellahin, or peasants.

A comparative study of Grar and other northern Negev sites follows. Although the area in question is small, it is suggested that during the Chalcolithic period the northern Negev was settled by two groups, or “tribes,” with the same cultural background but different modes of lift.     

Medieval Britain in 1976

Abstract

The Hospital of St Mary Magdalen, Partney has seen the first major excavation of a minor rural hospital. Existing by c 1115, it was amongst the earliest hospitals founded in Britain after the Norman Conquest and is one of a class of about 60 sites that were run as cells of larger religious foundations. Excavations uncovered the hospital chapel and its burial ground, as well as timber buildings. Monks/priests and lay people, possibly from the monastic estate, may have been interred in separate locations with different burial rites. Of particular note was a burial in a locked coffin or chest. Partney had ceased to function as a hospital by 1318, when it formed an administrative cell of Bardney Abbey. It was abandoned and robbed in the mid-15th century when the area was given over to agriculture.     

For want of a nail? Proxies for analysing POW and guard access to supplies at a Confederate prison camp

ABSTRACT

Camp Lawton is a Confederate camp for Union PoWs in Georgia, USA. Built in 1864, inhabited for six weeks, and abandoned in advance of Sherman’s march to the sea, it is the focus of an ongoing research project. One of the key questions, yet unresolved, concerning Civil War POW camps is the lack of PoW access to essential supplies. Historical debates rage over the intentionality of these depravations, with a recurring argument asserting a universal privation, for guards and PoWS. The archaeology of internment camps can end this debate. Presented here are interpretations from recent fieldwork via an unlikely source: the machine-cut nail, analysed as a proxy in the absence of traditional evidence of subsistence and supply. Present in large numbers in PoW and guard areas, but clearly not architectural, this paper explores a narrative where nails, and the purpose for which they were put to, were not wanting.     

Glassmaking in Bagot’s Park,Staffordshire, in the 16th Century

Abstract

Out of 15 glass-making sites found in Bagot’s Park during land reclamation, one, Site 4, was left for examination. Two furnaces were excavated; the larger was for the melting of glass in six crucibles, and was typical of late medieval English practice, being built of brick and stone with a clay dome; it was the first to be excavated with clear evidence of an all-over timber and tile roof. The second, built partly of brick, was for annealing. The main product was Crown window glass; the amount of Broad glass and vessel found was insufficient to say with certainty that they were made on the site.

Archaeological evidence supported by documentary references suggested that the site was in use in the early 16th century, well before the agreement of 1585 between the Bagots and the Lorrainer Henzey family. Such evidence of glass production in this period suggests that the weakness of the English glass industry before 1567 may have been exaggerated.     

A sugar-boiling house at Galways: An Irish sugar plantation in Montserrat,West Indies

Abstract

The former village of Cowlam lies on the Chalk Wolds of the old East Riding of Yorkshire at SE/965657. When the village earthworks were threatened with destruction in the early 1970s, the late T.C.M. Brewster carried out a series of rescue excavations for the East Riding Archaeological Research Committee. He examined the remains of four structures within the ‘courtyard farm’ complex of one croft. His excavations demonstrated that this courtyard farm represented the amalgamation of two earlier croft units, probably at some time towards the end of the medieval period.

Three of these four structures had ground plans of typical ‘longhouse’ form, with dwarf chalk footing walls and opposed central doorways. Their similarity of form raised problems of their respective functions and the changing role of buildings within the complex. The wide range of artefact material recovered from the vicinity of these buildings provided additional evidence for their use.

The pottery demonstrated that this courtyard farm had remained in occupation until the later 17th century, a date which correlated with the documentary evidence for the desertion of the village. Cowlam is only one of a number of Wold villages which were abandoned in the post-medieval period.     

THE SHAPIRA COLLECTION

Abstract

Khirbet es Safsafeh was occupied during the Early, Middle and Late Bronze Age and flourishe<;lduring the Israelite period, from the time of the settlement of the tribes up to and during the days of the monarchy. During the Exile the place was abandoned, and was again occupied from the first century A.D. till the eight century A.D. During all these periods the site was an agricultural settlement but also a strongpoint on the route connecting Galilee and Gilead with Ephraim and Judah. It may be supposed that the name Endor was transferred by the villagers when they moved to a new location on the slope of Jebel el Jurus, 1 km. away, in the hope that the name would protect them.

There are many places in Palestine where the ancient name was transferred by the Arabs from the original site, to a new one: Cp. the transferring of the name ‘Gezer’ to ‘al Jizri,’ or ‘Eglon’ to ‘Sheikh Ajlan’ or ‘Rehob’, in the Beisan valley to Sheikh er Rihab one mile south of Tell es Sarim.     

Yoram Tsafrir,B.A., M.A., PhD (30 January 1938–23 November 2015)

Abstract

The coins attributed to Alexander Jannaeus include a very common type that was apparently struck during the last four years of his 27-year reign, or possibly after his death. The presence or absence of these common coins, at sites where there is a relevant gap in the sequence of the numismatic archaeological finds, can sometimes indicate whether the site was destroyed and abandoned for a period at the end of the second century and/or during the first half of the first century B.C.E. Analysis of this presence or absence can also, in some instances, help to resolve a long-standing question about the attribution of certain other Hasmonean coins to Jannaeus. These contentions are demonstrated through case studies of the numismatic finds at Samaria, Pella, Bethsaida, Khirbet esh-Shuhara, and Gibeon.     

Recent Biblical Research in Palestine,Syria, and Asia Minor

Abstract

In the Neolithic Period seven sites were established in the delta area ot the rivers cl-Bire, el-Ish-sha and Jalud in the Valley of Beth-Shan. Four of them are concentrated in the Jalud area. Two sites (9, 21) were abandoned during subsequent Periods.

In the Chalcolithic Period, agricultural settlement was enlarged threefold. During this Period some settlements (sites 27, 34) were established in the hill country. Some sites were abandoned later (six—numbers 3, 9, 11, 14, 16 and 27—out of 12 sites were established in the Gesher-Beit Yosef area, two sites, numbers 64 and 100, out of four in the Tirat Tzevi area, one site, number 235, out of three in the Beth-Shan area).

It seems that the water-supply to the sites numbers 3, 4, 7, 8, 9, 27, 30 and 31 came from Wadi el Bire and to the sites numbers 11, 12, 14., 16 from Wadi cl-lsh-sha and number 18 from Wadi Jalud as in the recent period. It seems likely that the Chalcolithic farmers irrigated the fields by means of canals from the above mentioned rivers rather than from the Jordan. The density of occupation and the prosperity of the early agriculture is due to the water resources in the Valley of Beth-Shan.

It seems likely that by archaeological work on the 130 sites at the Valley of Beth-Shan the picture might be changed, and some more Neolithic and Chalcolithic sites be revealed, especially underneath the mass of buildings at the fortified towns like Tell es-Sarim, Tell el-Manshiye etc., but our short survey throws new light on the first steps of the agricultural life in the Valley of Beth-Shan in the fifth and fourth millennium B.C.