Proving Fishers Right. Effects of the Integration of Experience-Based Knowledge in Ecosystem-Based Management

Abstract

This article discusses effects of and drivers behind the current integration of experience-based knowledge in management. The case in point is production and integration of fishers' ecological knowledge (FEK) in coastal zone management in Norway. The article discusses how the principles of social justice and protection of biodiversity drive FEK integration, through analysing a case of conflict between small-scale fishers and cod farming in Storfjord, northern Norway. The case became known for the appearance of deformed “monster cod” which supported the fishers' claims that fish farming was harmful to the environment and thus also to the indigenous Sami culture. Assessing how FEK was judged in terms of its credibility, legitimacy and saliency, the article argues that the criteria by which FEK is judged are different from how other types of policy-relevant knowledge is judged. In addition to being scientifically credible, its quality as age-old knowledge derived from interaction with the environment increases its influence on management decisions in biodiversity conservation controversies where fishers' and managers' interests coincide. The article concludes that integration of FEK in management both fulfils goals of protection of biodiversity and social justice, which makes it harder to ignore in socially and environmentally controversial contexts in the future.     

The educational work of a National Museum: creating knowledgeable young citizens in Ottawa,Canada

ABSTRACT

This article explores the geographies of education at the National Museum of Canada in the first half of the twentieth century. Through an analysis of the spatialization of children’s museum education, we highlight how the museum sought to inculcate in young Canadians knowledges about their country, its people, and natural resources. We situate children’s museum education within the broader context of Canadian nationalism, other museum activities, and public education in the capital. Focusing on the design and material organization of the museum, we highlight how the space of the museum, from the objects on display to the imposing grandeur of the building, sought to impress upon students the importance of the knowledge it conveyed. Finally, we illustrate how the museum’s programming aimed to provide children with knowledge of their national heritage, building citizenship through claims of development as destiny.     

Crossing the rubicon: fact or fiction in Roman re-enactment

Abstract

This paper discusses the role and use of Roman re-enactment as a means of engaging with, visualizing and interpreting Roman material culture, and how this is translated into presentation material for public display. The paper raises several issues on the use of re-enactors to interpret a specific period from the past, and reflects on why people actively participate in re-enactment, with an emphasis on accuracy and authenticity.     

Unstrategic essentialism: material culture and Hawaiian articulations of indigeneity

Often rendered synonymous with deep historical attachments to particular landscapes, indigenous identities are inseparable from questions of geography. The meeting ground of place and nativeness is fecund with politics. All over the world, claims of indigeneity have become indispensable in struggles over territory, natural resources, and basic political rights in place. This article focuses on both a handful of cases from the secondary literature and empirical research on Hawai′i's Ala Kahakai National Historic Trail. It discusses essentialist expressions of indigeneity around the preservation and interpretation of Native Hawaiian material culture. Engaging with the literature on articulation theory and indigeneity, it suggests that these essentialisms emerge unintentionally rather than strategically. Its central claim is that the materiality of heritage objects, artifacts, sites, and landscapes plays an unnoticed role in shaping discourses around indigenous identity. The article concludes by suggesting that such unstrategic essentialisms pose real political risks for Native Hawaiians and offer suggestions for a more intentional engagement with the essentializing properties of indigenous material culture.     

Book Reviews

Abstract

One of the few maps made by the indigenous population of the Americas and dating from the early eighteenth century to have survived, either in original or copied form, is the subject of this article. The map, on deerskin, was given to the new governor of South Carolina, Francis Nicholson, by an unknown Native American. Entitled A Map Describing the Situation of the Several Nations of Indians between South Carolina and the Massissipi River, it has generally been attributed to the Catawba nation. After situating the map in its historical period and detailing the claims for a Catawba origin, these claims are refuted and evidence supplied for a Cherokee origin.     

Who's indigenous? Whose archaeology?

Abstract

The International Labour Organisation, the United Nations and various indigenous Organisations have raised and/or objected to diverse criteria through which indigenous groups have been defined and the rights that should be accorded to them. This paper discusses the implications of these issues in relation to archaeological research and heritage management and uses this to position the other papers in this volume. Specific themes that are addressed include: the impact of colonialism and nation-forming on indigenous groups; the continuing influence of 19th and early 20th century social evolutionary concepts on the representation of indigenous groups and the role of archival material from this period today; the contrasting processes of cultural continuity and assimilation within ‘dominant’ societies in which indigenous communities have participated, and the effects that this has had on more recent claims over land rights; the cultural differences that surround the concepts of individual and community ownership, particularly in relation to copyright; the role of academia, museums and the media in the representation of indigenous people in the past and the present.     

“We are Reindeer People,We Come from Reindeer.” Reindeer Herding in Representations of the Sami in Russia

Abstract

Reindeer herding, a tourism emblem of the European North, is also part of a long-lasting tradition of objectification of Sami culture in Russia. Sustained in the popular imagination by Russian ethnography, the dominant order's agent for legitimization of Soviet ethnic policies, in the 1990s the tradition of exoticization and “othering” was strengthened by Western anthropological and political engagement with the indigenous debate in Russia, transposing on the Sami the imagery and ideals of the global indigenous movement. Business aspirations to utilize the persistent imagery of exotic otherness gave birth to ethnographic tourism in the Kola Peninsula, Northwest Russia, which markets indigenous culture as an attraction. In this paper, I analyze how these diverse discourses equally reify and exploit the concept of Sami reindeer herding and the effects that such representational economy has on the community.     

Whose politics and which science: beyond the colonial in liberal political theory

ABSTRACT

This article examines liberal political theory’s limits and possibilities in relation to indigenous self-determination. It shows that while the liberal tradition has provided theoretical rationale to the colonial project it is also equipped to rationalise a politics of substantive indigenous inclusion. The article introduces the recourses that exist within liberal theory for non-colonial interpretations of citizenship, democracy and sovereignty. It shows how these concepts may be interpreted to contribute to a liberal theory of indigeneity as a theory emphasising independent indigenous authority on the one hand and culturally contextualised and substantive participation in the politics of the state on the other.     

Emancipation or Enclosement? The Spatialization of Difference and Urban Ethnic Contestation in Colombia

Abstract: The focus of this article is a paradox inherent in the political effects of spatial claims undertaken by multicultural policies in many nation states: though territory is considered as one of the primary means of achieving autonomy and self‐determination, it is at the same time a mechanism that encloses difference. Through a combination of archival and ethnographic research I study the political effects of binding indigenous people's minority rights with indigenous reservations in Colombia. I focus on analyzing the legal ways in which an “ethnic indigenous type” has been attached to an “ethnic indigenous rural topos” in the jurisprudence of the Colombian Constitutional Court. I also examine how ethnic groups in the capital city of Bogotá have questioned the multicultural ideals of indigeneity and the romantic desires of what an indigenous place should look like. Ultimately, my intention is to draw attention both analytically and politically, to the necessity of more thorough analyses of the consequences of strict forms of spatializing ethnicity.     

Talking about others: archaeologists,indigenous peoples and heritage in Argentina

Abstract

In the process of creating the Argentinean nation, the indigenous peoples were dispossessed of their lands and their sacred sites. The indigenous past was therefore neglected in a nation that was thought to be formed by European immigrants. As a result, pre-Hispanic heritage was considered part of the public domain of the State and a subject of scientific enquiry. In the last few decades, legal and political changes have encouraged indigenous peoples' claims on heritage issues. The aim of this paper is to analyse a number of contested heritage issues in which indigenous communities were involved, as well as a few examples in which archaeologists, authorities and indigenous groups have succeeded in building a dialogue regarding the care of specific archaeological sites. These issues are further discussed in the context of the current socio-political and economic crisis in Argentina.     

Royal Scottish Geographical Society April 1948

ABSTRACT

Land use in Scotland's countryside is currently an issue of major public concern, largely because of a sea-change in agricultural policy which seemslikely to lead to the withdrawal of some land from agricultural use. In addition, there has been concern about the scale of upland afforestation, about land availability for housebuilding, and about claims on land for conservation and for rural development. This article provides an overview of these current landuse issues in Scotland.     

Subverting Regulatory Protection of ‘Natural Commodities’: The Prunus Africana in Madagascar

This article explores the contradictions that have emerged along the commodity chain of the endangered medicinal tree Prunus africana in Madagascar. The study provides a unique opportunity to build on theories of access, highlighting in particular the themes of social relations, culture and power in mediating access to natural resources and benefits that derive from commercialization. Commodity chain analysis is employed to illustrate that property rights, based solely on formal rights, legal claims or customary rights to ‘natural commodities’ are insufficient to measure who is able to gain and maintain access to the species. The results show that power, regulation and exclusion have a much greater impact on who is able to tap into the benefits of P. africana commercialization. This article illustrates how extraction firms in Madagascar have over the years finessed their way, through ‘green conditionalities’ or conservation concessions, into continued extraction of P. africana — all in the face of widespread regulation.     

Crossing disciplinary boundaries: On Gutorm Gjessing's archaeology and his conversion to ethnography

Gutorm Gjessing was one of the most influential investigators in Norwegian archaeology. He is particularly known for his monumental works on the Arctic Stone Age, which proposed an alternative to south‐north diffusionism. In 1947 Gjessing suddenly left archaeology in favour of ethnography at the Oslo Ethnographic Museum, which also led his carrier in a downhill direction. This article is partly biographical and partly analytical and claims that Gjessing's archaelogical works and theories in the 1930s ‐ 40s were only marginally non‐conformist, since they largely reflected current viewpoints in European culture‐historical archaeology. Gjessing's view of culture is located in culture‐historical archaeology and American cultural anthropology and it is compared with the anthropology of the “British School”. Also analyzed is how Gjessing in some respects placed himself on the fringe of the establishment. It is not pretended to give any definite answers, rather it is focused upon questions which can be raised and provides a more nuanced picture of” the mythology which has surrounded Gutorm Gjessing, both as archaeologist and anthropologist.     

Gendered frontiers of land control: indigenous territory,women and contests over land in Ecuador

Agricultural and rural land has become the site of considerable policy, governmental and scholarly concern worldwide because of violence and dispossession, food insecurity and contests over private property regimes. Such issues are highly gendered in territories with majorities of indigenous populations where overlapping legal regimes (statutory, multicultural, customary) and histories of dispossession have created complex spatialities and access patterns. States' formalization of indigenous rights, neoliberal restructuring and land appropriation are the backdrop to Ecuadorian women's struggles to access, retain and pass on land. Despite a burgeoning literature on Latin American indigenous territories, women are often invisible. Using collaborative research among two indigenous nationalities, the article analyses the political–economic, legal and de facto regimes shaping women's claims to land and indigenous territory. Focusing on Kichwa women in the rural Andes and Tsáchila women in a tropical export-oriented agricultural frontier area, the article examines the criteria and exclusionary practices that operate at multiple scales to shape women's (in)security in tenure. Women's struggles over claims to land and territory are also discussed. The article argues that Latin America's fraught land politics requires a gendered account of indigenous land–territoriality to unpack the cultural bias of western feminist accounts of multiculturalism and to document the racialized gender bias across socio-institutional relations.     

Chubut,Argentina: a contested Welsh ‘first-place’

Abstract

In an attempt to escape British hegemony, the Welsh established a Patagonian colony in 1865, in what is now the Chubut Province of Argentina. The historical struggles the immigrants faced upon settling the land are rooted in the landscape and commemorated in different versions of Patagonian regional history through provincial museum narratives that serve as a method of solidifying Welshness in Chubut. Contemporarily, the local tourism industry constructs the Welsh as the first settlers in the region, while minimally representing predecessor groups like the indigenous communities or Spanish colonials. Curiously, the representation of these other heritage communities throughout heritage displays actually serves to bolster the Welsh ‘first-place’ claims over the region. These tensions are seen throughout community-based museums in the region that assert a locally rooted hybrid identity by acknowledging local historical diversity, while simultaneously recalling and emphasising the [Welsh] homeland heritage. This paper explores how ‘first-places’ can be a source of symbolic conflict, while simultaneously serving as a dynamic, heritage construction mechanism. This research investigates how the Welsh diaspora negotiates its identity through the mobilisation of heritage, to make claims about the Chubut Province as a symbolic Welsh first-place, as well as broader Argentine heritage.     

The idea of freedom in the writings of non-Chalcedonian Christians in the fifth and sixth centuries

ABSTRACT

This article examines how Christians who had been deprived of the direct sponsorship of the state articulated their claims for political and religious freedom. I examine four cases from the fifth and sixth century in the Eastern Roman Empire and Sasanian Iran. Here I argue that Scriptural models provided an important reservoir of political ideas that could be used by clerics to undermine state authority, whether to underscore the conditional nature of Roman claims to authority or to deny an equality of religious freedom to non-Christian co-citizens.     

Indigenous Legal Principles: A Reparation Path for Canada’s Cultural Genocide

ABSTRACT

This article argues that Canada’s justice system and the lawyers that operate within it are ill prepared to comprehend or reconcile the relationship between colonial legal systems and indigenous systems of law. They do not get training in indigenous law, so vital to crafting appropriate reparations for the wrongs justified by colonial practices and prejudices, and that could open doors to reconciliation and healing. The example used in this article to illustrate how the two systems of law could successfully interact is the historic Indian Residential School Settlement – the largest settlement in Canadian history, almost entirely based on Indigenous law and legal theory, and harmonized in part with principles of the common law of tort. The Indian Residential School Settlement proves that in post-colonial societies western frameworks lack the tools necessary to remediate injuries motivated by systemic discrimination, which, in this case, was cultural genocide. Different perspectives and legal theories are necessary to craft appropriate reparations and the processes used to achieve them. Unless indigenous laws, traditions, and practices are central to the design and implementation of reparations, state responses to the cultural genocide perpetrated against indigenous peoples in Canada will not open pathways to either healing or reconciliation.     

Analytical methods for the conservation of the Buddhist temple II of Krasnaya Rechka,Kyrgyzstan

Abstract

The methods employed for selecting the repair material for the Buddhist temple II of Krasnaya Rechka, a site located in the upper Chuy Valley, Kyrgyzstan, are described in this article. The temple is built of mud brick and was excavated during several campaigns between 1938 and 1998 with no provision being made for conservation. The first emergency protective measures were initiated in 2003 during a UNESCO project that included other sites located in the Chuy valley. Most of the eroded walls of the temple were given a temporary shelter coat of mud bricks, a method that has proved effective. The main problem after proving the shelter coat was how to assess the repair material for future conservation work (it is planned to repeat the application of the shelter coat, but with materials with improved performance). Assessment was carried out after extensive laboratory analysis of both historic and repair materials, but also after test wall construction and monitoring. The methods explained here could be of use to conservators working in similar projects in the Middle East or Asia.     

The Queen’s Dolls’ House within the British Empire Exhibition: encapsulating the British imperial world

ABSTRACT

This article focuses on Queen Mary’s Dolls’ House, designed by Edwin Landseer Lutyens and unveiled to the public in 1924 at the British Empire Exhibition. The Dolls’ House epitomised the characteristics of Britain as a nation and an empire through its English exterior and British world objects within. Marginalised in academic discourses and regarded as a plaything, this article brings the Dolls’ House back to discourses of British material and visual culture as well as Lutyens scholarship. To this end, it analyses how the design and contents of the House encapsulated the British imperial world and materialised Britain’s position in the postwar world.     

Computer Use in Pottery Studies at Aphrodisias

Abstract

This article is intended primarily for archaeologists who may know little about computers, but suspect that the computer might be useful to them in their research. The emphasis is on the application of the computer to ceramics at the site of Aphrodisias, Turkey, where this system of field recording has evolved. The excavations at Aphrodisias have unearthed a relatively continuous stratigraphic sample of pottery from the Chalcolithic through to the Roman and Byzantine periods. This rich and varied corpus of material culture is now being analyzed with the aid of the computer. This article familiarizes the reader with the problems, methodology, and computer mechanics used to retrieve these data and shows how such a system can be used when a direct tie-up with a computer is impossible.