REVISITING PLATFORM MOUNDS AND TOWNHOUSES IN THE CHEROKEE HEARTLAND: A COLLABORATIVE APPROACH

Abstract

This article describes the development and initial results of the Western North Carolina Mounds and Towns Project, a collaborative endeavor initiated by the Tribal Historic Preservation Office of the Eastern Band of Cherokee and the Coweeta Long Term Ecological Research Program at the University of Georgia. The goal of this project is to generate new information about the distribution of late prehistoric mounds and historic period townhouses in western North Carolina. This ongoing research has produced updated location and chronological data for 15 Mississippian period mounds and historic Cherokee townhouses, and led to the discovery of a possible location for the Jasper Allen mound. Using these new data, I suggest that David Hally's model for the territorial size of Mississippian polities provides a useful framework for generating new research questions about social and political change in western North Carolina. I also posit that the cultural practice of rebuilding townhouses in place and on top of Mississippian period platform mounds, a process that Christopher Rodning describes as “emplacement,” was common across western North Carolina. In terms of broader impacts, this project contributes positively to the development of indigenous archaeology in the Cherokee heartland.     

LATE PREHISTORIC AND PROTOHISTORIC SHELL GORGETS FROM SOUTHWESTERN NORTH CAROLINA

Abstract

Written versions of Cherokee myths, recorded in the late nineteenth century, refer to earthen mounds, rattlesnakes and raptors, and other aspects of Cherokee cosmology. These themes are manifested in the iconography of engraved shell gorgets and masks from late prehistoric and protohistoric sites in Cherokee town areas of southwestern North Carolina. Comparable iconography is seen on gorgets and masks from surrounding areas of the southern Appalachians. This paper summarizes themes from Cherokee myth and legend that are related to iconography engraved on gorgets and masks, describes the content and context of these artifacts from southwestern North Carolina, and discusses the implications of these finds for understanding connections of late prehistoric and protohistoric Cherokee towns to the broader networks in the Southeast through which gorgets and iconography circulated.     

Resource abundance constraints on the early post-contact Cherokee population

We present the combination of an analysis of resource demand by the early post-contact (1721) Cherokee population with spatially explicit estimates of production for five key resources: architectural land, agricultural land, firewood, hard mast, and white-tailed deer (Odocoileus virginianus). We combine a recent synthesis of village location and population, a map of recognized Cherokee territory, digital terrain data, estimates of per capita demand, and productive capacity for each resource. Average, high, and low demands were estimated for each resource and assigned based on a weighted function of terrain and distance from each village. We conclude that Cherokee demands for architectural and agricultural land, hard mast, and fuelwood were easily met within a short proximity to each town under all combinations of production and demand. These resources were likely not limiting, and were satisfied for the entire Cherokee population by less than 1% of the entire recognized Cherokee territory in 1721. These resources likely exceeded demand even when sources were restricted to the convex hull of the Cherokee territory, or to near stream, flat regions. Deer resources were likely harvested over a much larger area and to a much greater extent. Our best estimate of deer resource demand was 32% of annual sustainable production in the Cherokee territory, with from 16 to 48% of estimated sustainable production harvested for low and high demand estimates, respectively. Our estimates vary in response to uncertainties in deer production, harvest proportion, deer density, and sustainable harvest rates. Deer demand was substantially higher under all combinations of conditions than that available within the convex hull of Cherokee villages, indicating significant travel was needed to furnish deer requirements. Spatially explicit models that consider terrain- and distance-related tradeoffs suggest that Cherokee demand for deer drove harvest over areas consisting of over half the recognized Cherokee territory.     

Excavations at Huaca Herederos Chica,Moche Valley,Peru

Abstract

Detailed results of excavations from 1970 to 1973 at the site of Huaca Herederos Chica in the lower Moche Valley, Peru are presented. This now partially destroyed monumental site belongs to the Caballo Muerto Complex, a series of mound sites that span both the Initial Period (2100–1200 CAL B.C.) and the Early Horizon (1200–200 CAL B.C.). The existing mounds were constructed sequentially over a period of some 1000 years; some mounds, like Huaca Herederos Chica, are the result of the superposition of several phases of occupation and building over that long time period, each separated by phases of abandonment. The older remains, dating from the Initial Period, testify to the presence in this coastal region of Peru of architectural features such as small quadrilateral rooms with rounded corners and somewhat circular rooms reminiscent of similar features of the Kotosh Religious Tradition at the highland sites of La Galgada and Huaricoto as well as in the coastal Casma Valley. Huaca Herederos Chica was abandoned from 1200–400 CAL B.C. only to be reoccupied and rebuilt in the late Early Horizon (400–200 CAL B.C.). Architectural changes seen at the site and at the Caballo Muerto Complex as a whole probably reflect important social and political changes along much of the Peruvian north coast.     

Editorial Essay

Abstract

Investigations in 2003 and 2004 at Huambacho (PV31-103)) lower Nepeña Valley, yielded significant data to assess the nature of Early Horizon (900–200 B.C.) architecture on the north-central coast of Peru. In Nepeña, the Initial Period (1800–900 B.C.) mounds, such as Cerro Blanco and Punkurí are superseded by several enclosure complexes, and new concepts of architecture appear in the archaeological record. This paper highlights the new architectural forms and presents evidence regarding building technology, function, and spatial Organization. The research indicates the existence, by 800 CAL B.C., of a new architectural canon inspired by the local Initial Period tradition, and significantly different from that which is known at coeval sites associated with the so-called “Chavin Cult” Data from Huambacho contribute to our understanding of the changes that occurred in the region after the demise of Initial Period centers and our understanding of the social complexity and ceremonial variability that characterized the Early Horizon.     

DENDROCHRONOLOGICAL DATING OF THE CHIEF JOHN ROSS HOUSE,ROSSVILLE, GEORGIA

Abstract

The Chief John Ross House is a two-story oak (Quercus spp.) and eastern red cedar (Juniperus virginiana L.) log structure located in downtown Rossville, Georgia. The log structure was reportedly built in 1797 by John McDonald, grandfather of Chief John Ross, for his Cherokee bride. This construction date first emerged in the 1950s, when efforts were underway to save the structure. Historical documents, however, indicate that the structure did not exist until 1816. Ross lived at the structure until 1828, when he was elected the last principal chief of the Cherokee before the tribe’s forced removal during the Trail of Tears. Using dendroarchaeological techniques, 28 archaeological (increment) cores were removed from the oak portion of the structure in 2007 to verify the construction date. Cores were processed and dated using the white oak (Quercus alba L.) Piney Creek Pocket Wilderness, Tennessee chronology. Of the 28 cores, 22 (from 19 trees) yielded cutting dates clustered around the winter of 1816–17, indicating the structure likely was not built by McDonald. This construction date does, however, make it possible for Chief John Ross himself to have been the builder. This correction to history should increase public attention and preservation efforts at the structure.     

Officer Country: Clothing and Personal Items From Cantonment Wilkinson (11PU282) in Southern Illinois

Abstract

Cantonment Wilkinson (11PU282) was a large but temporary U.S. Army post located on the banks of the Ohio River in present-day Pulaski County. Occupied by over 1,000 soldiers and their dependents for 18 months in 1801–1802, the post was abandoned in late 1802, with the post buildings subsequently occupied by Cherokee Indians and Euro-American squatters. Excavation of seven features at this site by SIUC archaeologists in 2003–2005 recovered a large artifact assemblage associated with the U.S. frontier army. This assemblage is particularly important in that it provides information on the poorlydocumented clothing and other items of the U.S. Army in the transitional period between the American Revolution and the War of 1812. The presence of officer-related silver, silver-plated, and gilded buttons within the clothing assemblage suggests that the features excavated by SIUC were primarily filled with refuse associated with the officers of the post rather than the enlisted men. The recovery of two unique personal items—a gold earring and an amber glass bead—attests to the minor presence of high-status officer's wives and possibly Cherokee Indians or other Native Americans at the post.     

MAPPING NEVER-NEVER LAND: AN EXAMINATION OF PINSON MOUNDS CARTOGRAPHY

Abstract

The well-known map of the Pinson Mounds site published by William Myer in 1922 illustrates numerous earthworks, including 34 mounds and extensive embankments, most of which are not visible today. Researchers have long debated the existence of these features and the accuracy of Myer’s map in general. Using early photographs, topographic maps, gradiometry, and, most important, the 1917 field map upon which the 1922 map was based, it is clear that a number of the mapped features were not visible to Myer and were simply products of his imagination. Furthermore, we provide strong evidence that the Inner Citadel embankment and several associated mounds never existed.     

Farm mounds of the harstad area

The farm mounds of coastal North Norway are settlement accumulations produced by long period settlement on the same location. The majority seems to have come during medieval and later periods, but there are a few of early iron age origin.

There has been no total excavation of a farm mound, only minor trenches. This paper summarizes the efforts done on exploring the context and characteristics of farm mounds, based on surveys in one central part of North Norway, the Harstad area.

Questions like economical reconstruction and causes of accumulation are discussed.     

An experimental study of bean and maize burning to interpret evidence from Stillhouse Hollow Cave in western North Carolina

ABSTRACT

Test excavations in a small rockshelter in the mountains of North Carolina uncovered remains of a hearth containing carbonized twigs, maize kernels, bean cotyledons, animal bone, and the fragments of a single ceramic vessel dating to approximately AD 1350. Experiments in carbonization of maize kernels and beans and involving fire-extinguishing conditions indicate that the burnt seeds recovered from the hearth were probably dry when burned, that the fire may have been smothered or doused, and that the remains may represent an offering of dry seeds, rather than food refuse, similar to that observed historically among the Cherokee.     

THE 1974–75 EXCAVATIONS AT MOUND BOTTOM,A PALISADED MISSISSIPPIAN CENTER IN CHEATHAM COUNTY,TENNESSEE

Abstract

Mound Bottom (40CH8) is a large complex of 14 prehistoric mounds located in a horseshoe-shaped bend of the Harpeth River, a tributary of the Cumberland, in Cheatham County, Tennessee. It, together with another mound group 3 km to the south known as the Pack site (40CH1), received sporadic archaeological attention during the first half of the twentieth century, but it was not until 1974 that systematic work was carried out at either mound center. Over portions of that and the following year, Mound Bottom was mapped in detail and excavations were carried out to document the range in variability of mound construction and community structure. Six mounds were tested and 19 houses were partially or totally excavated. House types included both single-set-post structures and wall-trench structures. Calibrated radiocarbon dates from Mound Bottom span about a 600-year period from the eighth through the fourteenth centuries.     

Survivorship of Earthworks Mapped by T. H. Lewis in Iowa 1884–1894

ABSTRACT

Between 1884 and 1894, Theodore Hayes Lewis mapped 370 prehistoric American Indian mounds and earthworks in Iowa as part of a larger survey of mounds in the upper Midwest. Georeferencing remapped Lewis survey notes allows their comparison with modern GIS data including lidar topographic maps, aerial photos, and land records. Of the 370 mounds, 190 (51.4%) are clearly visible in lidar, 160 (43.2%) are probably destroyed, and 20 (5.4%) are undetermined. Data analyses explore the factors that influenced mound survivorship. By far the strongest correlations for survivorship are modern land use, modern ownership, and local landform, with mounds most likely to survive in wooded areas, on public land, and on islands. Iowa data are compared with Lewis map data from Minnesota, revealing Iowa has a far higher survivorship, 51.4% versus 25.6%, likely attributable to land use in the late nineteenth century. Further comparison with Minnesota data suggests perhaps twice as many mounds stood in modern agricultural fields of Iowa before Lewis made his surveys.     

ETHNICITY AND MATERIAL CULTURE IN ANTEBELLUM NORTH CAROLINA

Abstract

During the early to mid-nineteenth century, the expanding market revolution caused the broad distribution of a wide variety of mass-produced goods, even to frontier regions of the United States. This analysis uses the material assemblages from three contemporaneous sites (ca. 1840–50) in southwestern North Carolina that represent the households of Cherokee and white tenants and enslaved African Americans. Analyses of three distinct artifact classes suggest a homogenized material culture in which faunal remains are more illustrative than other artifact classes in identifying ethnicity.     

Assessing the influence of agrochemicals on the rate of copper corrosion in the vadose zone of arable land Part 2: Laboratory simulations

Abstract

Gordion was the capital of ancient Phrygia and reputed home of King Midas (c. 700 BC). Its monuments include the Midas Tumulus, nearly a hundred smaller burial mounds and the ancient city of Gordion itself. Agricultural development and the natural forces of wind and water erosion threaten the integrity of these mounds. In order to preserve the monuments, the Gordion Project is attempting to create a solid cover of grasses and flowers on the Midas Mound. Both archaeological conservation and the preservation of biological diversity are served best by encouraging native plants to grow. To that end, a fence was erected in 1996, and lining the erosion channels with unbaked mudbrick has proved a successful experiment.     

Middle Bronze Age Ramparts: Functional and Symbolic Structures

Abstract

The Middle Bronze Age is a period of urban rebirth, with one of its hallmarks being massive earthworks surrounding cities. These structures have been studied extensively, with traditional interpretations of their function revolving around defensive aspects. However several scholars have called into question the validity of these interpretations, offering alternative explanations revolving around more “social” reasons. The present paper suggests that while the structures were constructed for protecting the city and its inhabitants, this only strengthens its “social” symbolism. Of major importance to its symbolism is the effect the ramparts had on the landscape, altering it permanently, and giving an impression of controlling the landscape.     

The Possible Advantage of Living in Turf Houses on Settlement Mounds

Abstract

Before timber and stone houses were introduced to northern regions, varieties of turf houses were the most commonly used architecture. These houses had a wooden structure encapsulated in a shell constructed of grass turf. The different ethnic groups of the north built their houses in different styles and constructions, but the general principle was the same. The Norse of North Norway and also on the North Atlantic islands had a tendency to build their houses on top of the ruins of previous houses. After a few centuries this arrangement produced a settlement mound of highly organic soil. In the research literature, both the turf architecture and the settlement mounds have been described as adaptations to and a function of marginality and lack of timber. This paper reports an effort to test the idea that turf houses on top of settlement mounds may have been a finely tuned ecological system that made use of the capacity of organic soil to produce heat.     

Book Reviews

Abstract

One of the few maps made by the indigenous population of the Americas and dating from the early eighteenth century to have survived, either in original or copied form, is the subject of this article. The map, on deerskin, was given to the new governor of South Carolina, Francis Nicholson, by an unknown Native American. Entitled A Map Describing the Situation of the Several Nations of Indians between South Carolina and the Massissipi River, it has generally been attributed to the Catawba nation. After situating the map in its historical period and detailing the claims for a Catawba origin, these claims are refuted and evidence supplied for a Cherokee origin.     

The Fine Incense of Virginity: a late twelfth century wall painting of the Annunciation at the Monastery of the Syrians,Egypt

Abstract

A richly symbolical wallpainting of the Annunciation was brought to light in 1991 in the western conch of the church of the Virgin at the desert Monastery of the Syrians at Scetis (Wadi al-Natriin) in Egypt (figs. 1–5). The interpretation put forward here is that the scene celebrates the Mother of God as the epitome of perfect womanhood at the moment of Christ's conception with her key role reinforced by explicit symbolism of her virginity. This is stated visually, through the liturgical symbolism of the burning censer at her feet, and verbally through the ‘container’ imagery proclaimed on the scrolls of the accompanying prophets: Isaiah, Moses, Ezekiel and Daniel. A detailed townscape represents the town of Nazareth, both the Virgin's own birthplace and the site of the Annunciation.     

SOUTH APPALACHIAN MISSISSIPPIAN AND PROTOHISTORIC MORTUARY PRACTICES IN SOUTHWESTERN NORTH CAROLINA

Abstract

Mississippian societies of southwestern North Carolina are generally thought to have been less centralized and less hierarchical than their counterparts elsewhere in the Southeast. This paper compares and contrasts mortuary patterns at the Warren Wilson, Garden Creek, and Coweeta Creek sites to reconstruct patterns of social and spatial differentiation within late prehistoric and protohistoric communities in southwestern North Carolina. These sites include, respectively, a late prehistoric stockaded village, a platform mound and village, and a protohistoric Cherokee town with a public structure and several domestic dwellings. Distributions of burial goods and the placement of burials indicate that some social distinctions were reflected in the treatment of the dead by Mississippian and protohistoric groups in southwestern North Carolina, and that those distinctions were embedded in the architecture and built environment of these sites.