中国最有吸引力的自然美景 四川大熊猫栖息地旅游推荐

作为一个稀有物种栖息地列入世界自然遗产,“四川大熊猫栖息地”的宗旨和独特之处在于,必须保护大熊猫栖息地的整个生态环境不为人类破坏。为了保持它的原生态,在栖息地核心区进行大规模旅游开发无疑是必须严禁的,游客也只能在极其有限的试验区看到大熊猫。大熊猫之旅可以这样安排:成都参观大熊猫繁殖基地;行车150公里从成都到雅安,参     

保护野生大熊猫

对熊猫栖息地的投入 根据世界自然基金会的汤姆·狄龙的说法,中国人是世上最大的熊猫迷.但只有爱心是远远不够的,熊猫还需要不受破坏的生活环境,使种群数量维持稳定的水平.狄龙说,世界自然基金会对熊猫的保护工作已进行了25年,并取得一些进展.中国政府已经采取措施禁止砍伐原始森林,并启动耗资百亿美元的再造森林计划,同时还宣布在30年的时间里,每年投入10亿美元扩展保护区面积.美国动物园向中国捐赠的数百万美元已产生积极的成效,但对熊猫保育所需开支来说,只是杯水车薪,中国的西部大开发有望使中国最贫困的地区经济腾飞,但大兴土木、发展工业和旅游业也可能对野大熊猫主要的栖息地造成破坏.     

金色跳舞狐猴

<正>"雨林是地球上最大的自然宝库。但不幸的是,在我们认识到它的价值的同时,也在失去它。我们既然有能量破坏雨林——地球上生物最重要、最美丽的栖息地,也应该有能力保护它。"——张元刚被肯尼亚的动物大迁徙和南非的大片野生动物群"轰炸"了许多年,以为     

资讯

“四川大熊猫栖息地”和“河南殷墟”申遗成功日前,“四川大熊猫栖息地”和“河南殷墟”在第三十届世界遗产大会上分别成功跻身世界自然遗产和世界文化遗产大家庭,至此,中国已有33处遗产被列入世界遗产名录,数量居世界第三位,仅次于西班牙、意大利。四川是大熊猫栖息地的主要区域,四川大熊猫栖息地位于成都平原与青藏高原之间     

尚勇子保护区食物源栖息地改造区域动物活动监测现状及对策探讨

为保护当地生物多样性,恢复本地植被,减少人类对生态系统的干扰和破坏以及亚洲象栖息地得到恢复,有效解决人与野生动物之间的矛盾冲突,扩大保护区内的野生动物(特别是野生亚洲象(Elephas max-imus Linnaeus)的栖息范围,优化栖息环境,强化对野生动物的保护,以避免其对周边村民与农作物的危害.选择尚勇子保护区...     

因祸得福

由于垦荒、人类居住点、封闭性高速公路和大型水电站等人为原因造成的阻隔,我国大熊猫栖息地“破碎化”十分严重,许多保护区内大熊猫数量过低,极易发生近亲繁殖。2008年的四川汶川大地震更加剧了大熊猫栖息地的破碎程度。     

“绿色发展”与我们的选择

“一点污染都不行!栖息地周围居民也要在发展经济上做出让步。”“四川大熊猫栖息地一卧龙、四姑娘山、夹金山”刚成为世界自然遗产,当地大熊猫保护区的领导者就发出了这样的豪言壮语。我们在为这样的环保意识叫好的同时,却也无法回避其中包含的辛酸和无奈。     

四川大熊猫栖息地

核心价值概述 四川大熊猫栖息地包括卧龙、四姑娘山和夹金山脉,面积9245平方千米,涵盖成都、阿坝、雅安和甘孜4市州12个县.它保存的野生大熊猫占全世界30％以上,是全球最大最完整的大熊猫栖息地,是全球所有温带区域(除热带雨林以外)中植物最丰富的区域.     

大熊猫文化创意产业与大熊猫栖息地的保护和发展

大熊猫栖息地区一直在寻求保护生态环境和发展区域经济相协调的道路,文化创意产业作为一种新型产业,其发展速度超过传统的工业、农业,并且在优化区域产业结构上有着重大的作用。大熊猫栖息地区孕育了丰富多彩的大熊猫文化,四川大熊猫栖息地成为世界自然遗产,为四川省发展大熊猫文化创意产业提供了难得的契机。立足大熊猫文化内涵,从文化创意产业发展可行性分析,本文提出"创建大熊猫文化创意产业集聚区,构建大熊猫文化旅游园区,进一步开发大熊猫形象手工艺品"的设想,为发展四川省大熊猫文化创意产业及缓解大熊猫栖息地区保护和发展的矛盾提供参考。     

保护雪豹 青藏高原:全球最大雪豹栖息地

正雪豹起源于青藏高原腹地,分布遍及青藏高原及其周边12个国家和地区。中国是重要的雪豹分布国,60%的雪豹栖息地在中国境内。作为高山生态系统的顶级捕食者,全球分布海拔最高的大型猫科动物,雪豹是不可替代的自然和文化遗产的象征,也是生态系统健康和可持续性的指标。起源于雪豹栖息地的河流,供养了全球约三分之一的人口;雪豹分布区内的农牧社区,依赖生物多样性获得生产生活的资源;此外,山地生态系统还提供了审美、旅游和经济发展的可能。     

Climate and energy security policies and measures: synergies and conflicts

Concerns about climate and energy security are leading to increased government intervention in the energy sector, in particular as they relate to the choice of energy supply options. While many of these options will improve both energy and climate security, many measures will benefit one while harming the other. This raises an important question for governments and energy planners: how can conflicts between climate and energy security be resolved? This article outlines some of the barriers and problems that may arise as governments and companies try to address climate and energy security concerns simultaneously in various energy supply areas. It concludes by arguing against choosing one objective over the other, and by outlining steps that can be taken to help resolve conflicts between the two agendas.     

我和我的兄弟姐妹

1938年．我出生在金沙江畔一个叫巴塘的小县城里。生在哪一天．至今不知道．因此．六十多年过去了．我从来也没有过过生日。     

Challenger and Chernobyl Lessons and Reflections

Abstract

It is argued that Psychological research on 'race' and 'ethnicity' issues presents a number of ethical problems. These relate to the sociopolitical impact of such research, particularly when it purports to find differences of an 'innate' character; to the use of naive subjects, particularly children, in research which is aimed at demonstrating their 'inferiority'; and, within the academic community itself, to the working relationships between researchers who believe in 'innate' 'race' differences and colleagues belonging to allegedly 'inferior' groups – this being particularly significant within a teaching environment. Although the 'race differences' question has a long and controversial history, ethical issues relating to the research process itself have received less focused attention. Moreover, replacement of the genetically obsolete concept of 'race' with the idea of 'ethnicity' does not solve the problem entirely, and the term 'ethnicity' is itself unsatisfactory in several respects.     

Power and Ethnicity History and Anthropology

This essay reflects on the relationship between anthropological and historical scholarship of ethnicity, picking up on themes explored by Andre Gingrich, by considering the epistemological and evidentiary limitations of social scientific and historical analysis and reconstruction. Beginning with the consideration of the pioneering transdisciplinary efforts of Robert Darnton and Clifford Geertz, it argues that many of the weaknesses ascribed to such efforts are actually part of the nature of social scientific investigation which, in the terms of Peter Winch, must take into account two sets of relationships: that of the relationship between the scientist and the phenomena that he or she observes and the symbolic system that he or she shares with other scientists, which can only be understood from the social context of common activity. How these two relationships challenge social scientific analysis of ethnicity are examined through a consideration of the difficulties of applying Anthony Smith's definition of an ethnie to either Fredrik Barth's classic essay on “Pathan Identity and its Maintenance” or Helmut Reimitz's study of Frankish identity. It concludes that neither anthropologists nor historians are simply describing societies as they are or as they were but rather attempt to describe societies as witnesses within them thought they should be, and we do this for our own society, not for those of the participants, past or present.     

Of Demons and Angels and Historical Humans: Some Events and Questions in Translation and Post-colonial Theory

In what follows, I attempt to show that a look at some curious examples of translations from European texts makes us think about issues in translation theory and post-colonial theory from a slightly different angle. The metaphor of translation can very well be employed for understanding the relation between European texts, and some texts and some social and political practices in India in the colonial period, and this in turn helps us look critically at what I shall call our fuzzy post-colonialism. I also argue that Walter Benjamin's metaphor of translation as the after-life of a work can be extended to posit two basic modes of after-life.     

后伊拉克时代与中国的内政外交--普遍主义与单边主义的冲突

"9·11"事件后,冷战后的国际政治格局发生了重大变化.其最大特征可以概括为以下两点:第一,确立了以唯一超级大国--美国为核心的以反恐为普遍主义的全球性安全阵线;第二,美国的爱国主义、民族主义戏剧性地高涨起来.就像当时有人强调因为全世界有60多个国家的人在世界贸易中心工作,所以对世贸中心的攻击就是对全世界的攻击那样,在美国国民中普遍存在着这样的观点:因为美国社会自身就是世界的缩影,所以星条旗也可被看作是超越一国国界的全人类的普遍象征.