Halford Mackinder's “new” political geography and the geographical tradition

This article re-examines Halford Mackinder's conception of geography in general and his practise as a political geographer in particular by placing his work in the context of the history of geography. The nature and politicisation of early modern (c.1600–1850) geography are depicted, and used as a contextual standard against which to assess Mackinder's claims to have propounded a “new” geography and a “new” form of political geography. Mackinder's conception of geography is found to have been a substantial departure from the early modern one, in terms of its definition of geography, its textual format and its placing of geography in a broader educative structure. By contrast, Mackinder's political geography is shown to effect a far less radical break, for whilst Mackinder's rhetoric suggests that geography will drive his political analysis, it is in fact his pre-existent politics as a tariff-reforming conservative which drove his political geography. To the extent that geography acted as a container for politics, Mackinder was still in the tradition of the early modern period, although he did change the form of that argument.     

Essentializing ‘Black Pete’: competing narratives surrounding the Sinterklaas tradition in the Netherlands

The Netherlands’ most important tradition, the celebration of the feast of Saint Nicholas, (Sinterklaas) has become subject to nation-wide contestation. As Dutch society has become more multicultural, partly due to the immigration from the former Dutch colonies in the West-Indies, new sensitivities have arisen about this institutionalised heritage practice. At the core of the controversy is the figure of Black Pete (Zwarte Piet), Saint Nicholas’ black-faced companion. Some communities within Dutch society perceive this figure as highly menacing and insulting. To the majority of the population, however, Zwarte Piet is an essential part of its heritage and identity. The ensuing controversy can be understood as a matter of heritage narratives conflicting. These narratives do not just give meaning to the tradition, but are also instrumentalized by actors in the debate to achieve their goals. They are used to justify or reject the appearance of Zwarte Piet, and to critically debate Dutch identity. In this article we reconstruct the Zwarte Piet narratives, and explain why these are so incommensurable. Naturally, we also pay attention to what is at stake for the activists on all sides.     

Lying and deception in the Biblical and post‐Biblical Judaic tradition

Abstract

A great variety of cuneiform texts have been found within the precincts of the high priest's building complex in ancient Ugarit. Some of the texts are letters, others are lexical texts and others again are ritual texts. The great epics of aqht and krt are best described as literary texts. Some of the texts, however, do not unambiguously belong to one group only: Some scholars would construe the Baal‐cycle as a ritual text or at least a text somehow connected with the cult performed in the temples; others would describe the Baal‐cycle as pure literature. Similarly the enigmatic text about Shachar and Shalim (abbreviated SS) apparently contains cultic and literary elements. Is this text then a cult‐text or a piece of literature? The aim of the article is to investigate if from the archaeological evidence we can add an argument to the on‐going debate about the Sitz im Leben of the Ugaritic Baal‐cycle: Were the clay tablets in the high priest's building distributed according to their content? The answer seems to be yes. The Baal‐cycle was in fact stored with other literary texts in the high priest's building whereas SS has been kept in the room of the ritual texts. This fact might give us a hint as to how to interpret these two texts.     

The Frankish tradition and new perceptions of the monarchy: Louis XV—the new pharamond?

During the last century of the ancien régime in France, perceived notions of history, the rediscovery of the past, and the recourse to tradition were closely linked to each other as well as to political considerations or implications. Notions about the past and interpretations of tradition had relevance and meaning for the political élites, enabling them to explain the origins of the monarchy as well as its nature. The purpose here is to explore these links and to show how, in one particular instance, they came to affect the artistic representation of the monarch himself.     

Coffin furniture in London c. 1700–1850: the establishment of tradition in the material culture of the grave

SUMMARY: This article explores the development of coffin furniture in 18th- and early 19th-century London through analysis of the styles and motifs of items in contemporary trade catalogues and excavated assemblages. Developments in coffin furniture were compared with styles of headstones and monuments of the same period. This study confirmed and added detail to the disjunction between below- and above-ground funerary material culture, showing that coffin furniture was stylistically distinct from contemporary funerary monuments and developed at a slower rate. It is suggested that this was influenced by the development of undertaking and the mediated relationship between producers and consumers.     

Echoes of tradition: Liang Qichao’s reflections on the Italian Risorgimento and the construction of Chinese nationalism

This paper examines how Liang Qichao viewed the Italian Risorgimento, with the focus on his reflections on its meanings in the historical contexts of Chinese politics and tradition. It will identify and analyze the many forces and ideas that influenced Liang as he formulated his reflections, especially the timing around the turn of the twentieth century and the discourses of nascent nationalism in Japan where Liang lived in exile. The way Liang created – or recreated – the Italian story demonstrated that the Chinese had finally begun to realize a crucial point about the building of a modern nation. While Britain, the United States, and France were able to build a modern nation by starting from the grass roots and more closely observing Enlightenment ideals, China did not have the luxury or the time to follow the same path. In the age of high imperialism, the weak would simply be weeded out quickly. Without national salvation, there could be no modern nation. National salvation, as exemplified by the Risorgimento, involved maintaining and glorifying the country’s own traditions and core values, which would in turn unify different social segments. Liang and his fellow reformers realized the importance of having simultaneously a national cause, a single political party, and a single leader, instead of having to take separate steps toward awakening. Liang’s awakening paved the way for the unfolding of the great Chinese revolutions of the twentieth century, led first by the Kuomintang and then by the Communists. Following Liang’s track of thinking, they both strived to build – or rebuild – a political centralism.     

Un ‘ghost-God’ dans la tradition zoroastrienne

Sans résumé     

The ALP and the union movement: ‘Catch‐all’ party or maintaining tradition?

Considerable debate continues over whether the Hawke government has been loyal to or betrayed the ‘Labor tradition’. This article argues that two important ideological influences upon Labor are ‘labourism’ and ‘social democracy'; both depend upon the union movement for ideas and practical support While labourism explains much about the accord process and suggests that the ‘Labor tradition’ was not betrayed by the Hawke‐Keating axis, it cannot capture the complete ideological landscape of the contemporary labour movement Labourism fails to explain the more social democratic aims of the Australian Council of Trade Union's objective of ‘strategic unionism’. Yet, ironically, strategic unionism may well fail due to the steady decline in union membership over the last fifteen years. The influence of social democracy and labourism upon the Australian Labor Party (ALP) would diminish should unions’ coverage of the work force continue to decline and with it arguably, so would the'Labor tradition’.     

Dawkins and the labor tradition: Instrumentalism and centralism in federal ALP higher education policy 1942–88

As Commonwealth Minister for Employment, Education and Training, John Dawkins has overturned prevailing methods of funding, organization and control of Australian higher education. By making funds dependent upon agreements to pursue national priorities, the Labor minister has also appeared to threaten the dominant objectives and philosophies of higher education. Recent policies (1987–88) have also been regarded as a betrayal of traditional ALP values. This paper argues that such an interpretation misrepresents the history of federal Labor policies in higher education and Dawkins' place within it Tertiary education has usually assumed prominence in the face of either actual or perceived national crises. When in office Labor has usually promoted instru‐mentalism of both an egalitarian and economic kind, and brought about an increasing centralization of Commonwealth control. Federal ALP MPs have also been ambivalent on the values of liberal education and academic freedom. On these grounds, the Dawkins policies represent more of a continuity with, than a departure from, ALP tradition. Any explanation of the Minister's political success must take into account this federal Labor heritage in higher education.     

Political ‘expedience’ and peripheral saints: assimilating St. Asteios of Dyrrachion in the Byzantine Orthodox tradition

Abstract

Nearly twenty years after Antony Bryer raised St. Asteios of Dyrrachion from obscurity this article aspires to shed more light on the significance of this little-known saint. Despite the paucity of archaeological evidence, hagiographic texts help reconstruct and contextualize the steps in the institutionalization of a local martyr that appear to reflect the strategic importance of the city. The limited imagery of St. Asteios, including his unexplored portrait from the church of the Saviour at Rubik in modern Albania, are also used to substantiate his emblematic function as the local model of a Christian martyr-hero and, more importantly, his visual ‘identification’ with the city of Dyrrachion.     

The family,sexual morality and gender identity in the communist tradition in Italy (1921–1956)

This essay will compare the model of the communist family during the era of Palmiro Togliatti's ‘partito nuovo’, beginning with the famous ‘svolta di Salerno’ in 1944, with the model outlined when the Italian Communist Party (PCdI) was first founded in 1921. The sources used vary, spanning memoirs, literature, the press and autobiographies of political activists. The aim of this essay is to expand the research on the ‘communist tradition’; to examine the characteristics of both its theoretical thinking and pedagogic structure; to explore the nature of its propaganda; and to study the individual experiences of activists.     

Épistémologie 1900 la tradition Française

The paper reviews the French tradition on epistemology and the reaction of the philosophical milieu in the early XX^th century against the crisis of philosophical concepts induced by the development of science. The 1^st International Congress on Philosophy of 1900 in Paris shows that philosophy tries to confirm her hegemony on sciences, but for this, philosophers have to embark into history of science. History of science becomes for philosophy the means to keep the highest place in the whole realm of knowledge: philosophers become historians of science and supervise historical institutes. It is still possible to show quite a continuity between the philosophical questions of 1900 and some similar problems raised in the years between the two world wars, especially by Gaston Bachelard.     

‘Dark cognition’: W.B. Yeats,J.G. Herder and the imperfection of tradition

In this article I connect Revivalist politics in nineteenth-century Ireland to Enlightenment epistemology by exploring how the ideal of the Irish – or Celtic – folk tradition is embroiled in the problematic of theoretical modernity. I dispute Seamus Deane's ideological characterisation of the Irish tradition, emerging from his encounters with the work of Edmund Burke and Matthew Arnold, and propose an alternative characterisation using Johann Gottfried Herder's theories of the Volk and the origin of language. I show how, at a crucial point in European history, the folk tradition modelled a view of cognition and modernity, which stood apart from analytic rationalism and based itself upon a positive evaluation of the obscurity of sensation. Finally, I read this literary-aesthetic model of what Herder called ‘dark’ cognition into Yeats's early folkloric works of the 1890s, especially The Celtic Twilight; and I make the argument that this often-neglected text does not represent a degeneration of folkloric integrity into Celtic mysticism but a comedic trait of folk modernity.     

‘Our lives,our fortunes,and our sacred honors’: The Kansas Civil War and the revolutionary tradition

New England settlers used the history of the American Revolution in their struggle against the proslavery party in Kansas territory. As the settlement of Kansas became increasingly politicized over slavery, New England settlers drew on the history of their Puritan and Patriot ancestors to legitimize their actions. Although the New Englanders were a minority of the Kansas population, they nonetheless claimed a privileged understanding of the meaning of liberty in the United States. The free‐state political movement used these claims as an effective propaganda tool. The New England settlers, and the free‐state movement, claimed to be acting on the principles of the Revolution. At times, free‐staters argued that their struggle surpassed the Revolution in significance. Eventually, later Kansans concluded that the Kansas Civil War had been, not a revolution itself, but the prelude to a national Civil War of revolutionary significance in its spread of human liberty.     

‘We Can Always Go Back Home’: critical lessons in helping to safeguard and promote the Singing and Praying Bands living tradition

Abstract

The article examines the process of promoting, with a view to safeguarding, the centuries-old Singing and Praying Bands living tradition, an African American musical and spiritual expression that is distinctive to the Chesapeake Bay region of the US. Discussed within the context of US public folklore, the process is understood as a co-intervention, representing an active partnership between the Bands’ community and public folklorists (including the authors) in attempting to reach new members as a means of keeping it alive. The article underscores the need for ‘bottom-up’ approaches in safeguarding living cultural traditions, bringing to light the potential strengths of public folklore work and the benefits its theories and methodologies can bring to the intangible cultural heritage discourse. Moreover, it analyses how community agency has been exercised, and community needs accommodated, through the dialogue-driven, collaborative intervention process. It also investigates how a nuanced view of ‘authenticity’ has been shaped, with regard to changes the living tradition has undergone, and is currently understood by those who embody it.