Headaches of the 14th Dalai Lama

AIthoughthe14thDalaicliquehasbeenmakingabigfanfareaboutthesocalledTibetanissue,thecliqueisbeingtornLapartbyinfightingHEROSBECOMEENEMY.Thefourriversandsixmountainrangesreferstoareactionaryrebelorganizationfirstfoundedbysomeheadmen,religiousfiguresandbanditsinearly1956intheTibetanareasinSichuanandYunnan.In1958,asegmentmovedintoTibet,totheappreciationandsupportofthe14thDalaiLamaandTibetanseparatistforces.Thereligionprotectionarmyofthefourriversandsixmountainrangeswasformedtoresis…     

14th Dalai Lama Acts as More than a Lama

AfriendwhohasbeenstudyingintheUnitedStatesforyearsrecentlytoldmethatthe14thDalaiLamahasbecomea"world-famousper-son"whobehavesandspeakslikea"polihcian."ItoldhimIhavebeenwodenghardtofindsignsthatwouldshowthatthe14thDalaiLamaisadiscipleofSakyamuni,founderofBuddhism.IamsonythatIhavefailed.Indeed,thel4thDalaiLamahasincreasinglybecomeapoliticianobsessedwiththegoaloftearingTibetawayfromthemotheriandand,formispurPose,opposingtheCentralGovernment.HistoricallytheDaIaiLamawasthelargestfeudalserfo…     

周恩来赴印度三次规劝十四世达赖喇嘛

西藏和平解放后,1956年4月成立了西藏自治区筹备委员会,着手进行民主改革。西藏上层分裂分子大为恐惧,在西康地区发动武装叛乱。1956年11月,印度邀请十四世达赖喇嘛参加释迦牟尼涅槃2500周年大会。国外敌对势力和流亡的西藏上层分裂分子包围达赖,鼓动"西藏独立",策反随行官员,致使达赖和随行官员思想混乱并滞留印度。1956年底,周恩来在访问印度期间与达赖进行了三次谈话,阐明了党的方针政策,教育随行官员和达赖的家人,争取印度总理尼赫鲁的支持,为达赖最终安全返回西藏起到了关键作用。     

Wu Zhongxin and the Enthronement Ceremony for the 14th Dalai Lama

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On Negotiations Between the Central Government and the 14th Dalai Lama

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History of the Dalai Lama in Government Work

The Dalai Lama ruled Tibet for prolonged period of time, but this was not the situation in the beginning when the title was created. The religious leader first received the honorific title in the second half of the 16th century, some 100 years later after the death of Gendain Zhuba (later confirmed posthumously as the 1 st Dalai     

History of the Dalai Lama In Govemment Work

The Dalai Lama ruled Tibet forprolonged period of time,but thiswas not the situation in the begin-ning when the title Was created.The religious leader first received thehonorific title in the second half of the16th century,some 100 years later after     

My Views on the Way out for the Dalai Lama

July 23,2008,Wash.D.C. Dear Editors: Attached please find my article My Views on the Way out for the Dalai Lama.If anything has to be improved,please do so.I had previous two articles published in China's Tibet (2/1998 and 1/2000). Please let me know when you publish! Best regards, ps.If anything you want to discuss with me for this acticle,please let me know at your convenience.     

My Views on the Way out for the Dalai Lama

July 23,2008,Wash.D.C. Dear Editors: Attached please find my article My Views on the Way out for the Dalai Lama.If anything has to be improved,please do so.I had previous two articles published in China's Tibet (2/1998 and 1/2000). Please let me know when you publish! Best regards, ps.If anything you want to discuss with me for this acticle,please let me know at your convenience.     

Symbol and power: the Dalai Lama as a charismatic leader

This article originated in a brief but inspiring analysis by Margaret Nowak. Nowak used Sherry Ortner's concept of ‘summarising symbol’ to imply that, much the same way as the American flag was the epitome of the United States to each and every American, the Dalai Lama encompasses everything Tibetan to the Tibetan people. What does this comparison say about the Dalai Lama? I examine the relationship between symbol, power and charisma with Tenzin Gyatso, the current Dalai Lama, as a case in point. With exile, there has been a shift in the symbolic importance of the Dalai Lama, both as a man and as an institution, from a symbol of Tibet and Tibetan Buddhism to a symbol of the Tibetan cause and, more generally, to a symbol of Buddhism in the world. These changes have given Tenzin Gyatso a new authority in the Tibetan community: he is now the unique and unquestioned leader of the Tibetan cause in the world. I discuss the problems that occur when a symbol is also a man and a leader, as well as the solutions proposed, at a moment when the Tibetan community in exile is experiencing democratisation.     

My Experience as the Director Of the Dalai Lama Office in the 50s

TheGaxaggovernmentofTibetsetuptheDalaiLamaOfficeinBeijingin1952,oneyearafterthesigningof-theAgreementBetweentheCentralGovernmentandtheLocalGovernmentofTibetonthePeacefulLiberationofTibet.Theofficewascomposedofsixpeople,me(director),MandoGyamseLhomaDainzin(deputydirector),andfourofficeworkers.WeleftLhasaforBeijingtogetherwithaPLAofficerinTibet.Beforeourdeparture,theGaxaggovernmentdispatchedadelegationtoBeijingtoshowrespectfortheCentralGovernment.TheydecidedtogobywayofIndia,andasked…     

A Memorial to the 9th Bainqen Lama

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The 11th Panchen Lama Traveled to Chengde

From July 26 to 30,the 11th Panchen Erdeni Choskyi Gyalpo paid a visit to Chengde in Hebei Province for his religion activities. He respectively visited the Summer Resort,Puning Monastery, Anyuan Monastery,Xumi Fushou Monastery,and Putuo Zongsheng Monastery and paid his homage to Buddha keeping in those monasteries.In Puning Monastery(Monastery of universal peace),     

USA Plotted the 14th Dalai Lama's Fleeing

The14thDalaiLamafledChinain1959andbegantoleadanexiledlifeinIndia.AnAmericannavalofficer,WilliamKarssen,whohasretired,saidthatIndia'sapprovalforthe14thDalaiLamatostayinIndiawasasecretedealreachedbetweenIndianPrimeMinisterNehruandUSPresidentEisenhower.TheUSpresidenttoldtheIndianPrimeministerthattheUnitedStateswouldprovidewithtrainingfor400nuclearresearchersifIndiacouldacceptthe14thDalaiLama.USA Plotted the 14th Dalai Lama's Fleeing…     

Central Government Policy Towards the 14th Dalai

Afterthedefeatofthearmedrebellionin1959th614thDalaiLameafledfledTibetandhasstucktothepositionofopposingandsplittingthemotherlandInrecentyears,undertheinstigationofcertainforeignforcesm,heassessedthesituationwronglyandsteppeduphisactstosplitupthemotherland…     

10—13世纪西欧修道院经济繁荣原因初探

西欧修道院经济在10—13世纪得到迅速发展,不断增加的土地巩固了修道院农业发展的基础,领先的生产技术和先进的农田管理是修道院农业和手工业发展的内在动力,经济特权与豁免权成为修道院经济发展的促进力量,充足的劳动力为修道院经济的发展提供了人力保障。     

清末新政时期中国使节制度变革述论

使节制度是近代外交制度的重要组成部分。中国近代使节制度产生于总理衙门时期。清末新政十年间,清政府通过严格出使大臣的选用标准,统筹使馆随员的使用,实现使馆定员定岗,控制出使经费的使用,健全使馆武官制度,重申中国接受及派遣使领的合法权利,对中国近代使节制度进行了变革与完善。这一时期的变革围绕集权、高效展开,极大地推动了中国使节制度的近代化。