Sacred Space in the Worldview and Art of the Tungus-manchu Ethnic Minority Sakhalin Island

The article contributes to research into concepts of sacredness held by the Tungus-Manchu ethnic minority living on Sakhalin Island. The study focuses on the Rukutama staff found by a hunter in 1972 on the Angurovka River, an old arm of the Rukutama River. The staff displays the spatial features of Sakhalin Island in great detail, all of which were included into the life cycle of the island's inhabitants. Sacred knowledge was transmitted over centuries via generations of shamans using the language of sacred compositions, “visual folklore.” Visual art is central to the study of the ethnic history and culture of the modern inhabitants of Sakhalin Island.     

Environmental Conditions of The Late Paleolithic and Early Neolithic Sites in Southern Sakhalin

The article presents the results of a palynological study conducted at Late Paleolithic (Olympiya-5 and Ogonki-5) and Early Neolithic (Slavnaya-5) sites located in the southern part of Sakhalin Island. The reconstructed environments оf Late Paleolithic sites in southern Sakhalin included dark coniferous (fir and spruce) forests, indicative of a relatively warm phases of the last stadial coinciding with Daansgard-Oeschger oscillations. The Early Holocene conditions in southern Sakhalin were relatively warm although a virtually complete absence of pollen of deciduous trees suggests that the Boreal period was not the Holocene climatic optimum in that region.     

Sources of Archaeological Obsidian on Sakhalin Island (Russian Far East)

Instrumental neutron activation analysis was performed on 79 obsidian tools and flakes from 35 sites on Sakhalin Island dating from Upper Paleolithic (c. 19,000 bp ) to Early Iron Age (c. 2000–800 bp ). Due to the absence of volcanic glass on Sakhalin Island, raw materials from the nearest obsidian sources on Hokkaido Island, such as Oketo, Shirataki, Tokachi-Mitsumata, and Akaigawa, were also analysed. A strong correlation between the chemical compositions of obsidian artefacts from Sakhalin and volcanic glass sources from Hokkaido was discovered. In particular, the Oketo and Shirataki sources were used for tool manufacturing throughout all of Sakhalin Island's prehistory. The distances between sources and archaeological sites range from 200–1000 km. The intensive exchange of raw materials continued and even intensified after the appearance of the La Pérouse (Soya) Strait between Hokkaido and Sakhalin about 10,000–8000 bp. The Sakhalin Island populations were deeply involved in the obsidian exchange network centered on Hokkaido.     

Cross-cultural interaction on Wuvulu Island,Papua New Guinea: the perspective from use-wear and residue analyses of turtle bone artifacts

Recent studies have emphasized the importance of Indigenous producers and traders in the formation of ethnographic museum collections, but have found difficulty in finding concrete evidence for their active roles. A use-wear and residue study of turtle bone cleavers from Wuvulu Island, Papua New Guinea provides the opportunity to test whether objects that comprise a significant component of early collections were made specifically for sale, as hypothesized by contemporary observers in the late 19th century. Comparative studies of used and unused turtle bone artifacts from the Caroline Islands and Papua New Guinea identified differences between wear traces resulting from manufacture and use. Analyses of the Wuvulu turtle bone cleavers showed they had been heavily used prior to sale. Rather than produce artifacts to meet the high demand from German traders, the local people sold old, worn-out objects, many of which had been repaired. The study demonstrates that archaeological approaches to ethnographic museum collections can trace Indigenous agency within cross-cultural interaction. It also showcases the potential of use-wear and residue analytical techniques for the analysis of bone tools and the utility of digital, hand-held microscopes for the analysis of large artifacts.     

A cost surface model of volcanic glass quarrying and exchange in Hawai‘i

The spatial distribution of artifacts from the Pu‘u Wa‘awa‘a volcanic glass source (North Kona District, Hawai‘i Island) shows a pattern of direct access by those living in the immediately vicinity of the source with subsequent down-the-line exchange. Most quarrying and exchanges likely occurred within a single day’s travel from sites where artifacts were deposited. The exception to this is the discovery of non-local direct access evident in assemblages from the extreme southern end of Hawai‘i Island; these visits may have involved voyages by canoe. While people did not often travel far for volcanic glass they nonetheless appear to have had unfettered accessed to source material and freely conducted inter-community exchanges. This implies volcanic glass was treated as a common pooled resource and the existence of informal exchange relationships.     

Mamiya Rinzō and the Japanese exploration of Sakhalin Island: cartography and empire

In 1808–1809, a Japanese cartographer named Mamiya Rinzō (1775–1844) traveled to Sakhalin Island, called Kita Ezo or Karafuto by the Japanese, to map the land and document its inhabitants and natural features. In the seventh month of 1809, according to the lunar calendar, Mamiya arrived at Deren, a Chinese outpost along the Amur River in the Heilongjiang region. When Mamiya mapped Sakhalin and central Heilongjiang, he employed Western cartographic sciences to guard Japanese sovereignty by delineating national borders between Russia, China, and Japan; but he also ‘anticipated empire’ in a manner reminiscent of European powers. His maps placed Sakhalin on a universally recognizable grid and emptied the land of its inhabitants, who were formally relegated to the pages of illustrated ethnographies. Mamiya's activities, as well as those of cartographer Inō Tadataka (1745–1818), suggest a global early modern experience with cartography and ethnography, one in which Japan emerged as a periphery of calculation and deployed cartographic tools to construct nation and empire.     

浙江出土青铜器研究

本文在对浙江出土先秦青铜器作分区研究的基础上,就不同地区青铜器的铸造技术作了考察,发现在不同时期分别运用了浑铸法、分铸法两种成型技术为主的工艺。再结合这些器物的出土情况,明确其相对年代,并对不同期段青铜器的流动情况作了探索。     

Recent developments in the analysis of lithic artifacts

A review of recent research on lithic technology and functional analysis is presented. Our perception of the state of the art is based on a review of the literature published during the past three years and on the topics that were covered at conferences and workshops on lithic analysis. While the goals have essentially remained the same since the turn of the century, concerns with chronology and the classification of lithic artifacts have given way to studies that treat stone implements as products of a dynamic system of human behavior. In order to understand stone artifacts and the people that made and used them, archaeologists must understand theprocesses involved in the acquisition, production, exchange, and consumption of lithic artifacts. In the past ten years, experimental studies involving the manufacturing and use of stone tools have been integrated with studies of refitted or conjoined lithic artifacts and microwear analysis. The result is a much more dynamic view of the variability in assemblages of lithic artifacts. In this review, we focus on replication and technological analysis of chipped stone artifacts and microwear analysis, and consider the implications of this research.     

Al-Khidr site on Failaka Island in the Bronze Age: Pottery perspective

The objective of this article is to evaluate the results of the excavation at the site of Al-Khidr on Failaka Island that was probably a port or a fishermen’s settlement in the past. A very large number of stone architectural remains and artifacts have been discovered there. Al-Khidr is a typical Dilmun culture site and the settlement was probably contemporary with the known sites F3 and F6 located on the south-west coast of the island. Based on the pottery that has been processed, we preliminarily dated the site to a period between the beginning of the second millenium and approximately 1500 BC, although older settlement may have occurred, beginning at the end of the third millennium.     

The analysis of copper artifacts of the copper inuit

Metallography and neutron activation analysis have been used to investigate copper artifacts from 19th century archaeological sites associated with the “Copper Inuit” of the west-central Canadian Arctic. A knowledge of the source of the copper from which the artifacts were manufactured - native (local) copper or European (exotic) copper - is important, for example, to studies of the effects of European contact on utilization of native copper and on the general lifestyle of the Copper Inuit. Trace element analysis by neutron activation using the SLOWPOKE reactor has allowed local native copper, from the Coppermine River and Victoria Island, NW Territories, to be clearly distinguished from 19th century European smelted copper, which was found to contain higher concentrations of arsenic, antimony, nickel and selenium. Moreover, optical and scanning electron metallography revealed significant microstructural differences between native copper and the 19th century smelted copper. As a consequence it was possible to differentiate between native copper archaeological artifacts and those produced from smelted copper.     

Impact of Salmon Fishing on Livelihood and Social Relations Among the Ulchi and the Amur Nanai (Second Half of the 19th – Early 20th Century)

Drawing on an analysis of literary sources, 1897 Census data, and the author's ?eld materials, the study examines the impact of salmon ?shing on the economic and social structures of the Tungus-Manchu ethnic groups – the Ulchi and Nanai people. Speci?c features of the spawning migration of various species of Paci?c salmon formed the regional basis of livelihoods in the Lower Amur region. These same features determined the economic character and structure of settlements as well as impacting social relations among the Amur Nanai and the Ulchi.     

The 'greening' of global project financing: the case of the Sakhalin-II offshore oil and gas project

This article responds to a plea for economic geographers to play greater attention to the world's resource peripheries. The article presents a detailed case study of oil and gas development offshore of Sakhalin in the Russian Far East. The study serves to illustrate the complexity of resource peripheries and to demonstrate how a critical approach to resource geographies aids economic geographic theorization of globalization. The case study focuses on how the 'greening' of global project financing has created a means by which environmental non-governmental organizations hold the international oil companies to account. The article describes the transnational advocacy network that has developed to protest against the Sakhalin-II project. The key issues are identified and the response of the operator, Sakhalin Energy, is considered. Finally, the recent actions of the Russian Government in relation to the environmental impacts of the Sakhalin-II project are examined. The article concludes by assessing the ways in which the Sakhalin case demonstrates the complex processes that construct resource peripheries and how such analyses contribute to the development of a truly global economic geography. Le 'verdissement' du financement de projets à     

云南省弥渡县合家山出土铜器的技术研究

一、合家山地理位置及出土器物概况合家山地处云南西部弥渡县红岩乡东部,1995年,该地共出土铜器45件(报道了44件,实地考察45件),石、陶范23件以及陶质的残坩埚和风管,因这批材料未经科学发掘,无地层和出土物关系,故报道中根据器形、纹饰的情况将时代定为春秋晚期至战国中期,并推测这是一处青铜时代的冶铸遗址[1]。     

Moon,mud, and cell phones: geographies of race and construction of difference through normalization

How does the meaning of space emerge and get negotiated when individuals of diverse backgrounds interact with each other? Studies reporting that African Americans tend not to spend time in outdoor space attribute this finding to limited access to resources, cultural values, degree of assimilation to mainstream practices, discrimination in outdoor space, or a perception that outdoor recreational space is “white space”. Little research has addressed how such meanings relate to other meanings attached to outdoor space, let alone how this happens through interactions between people with different views on outdoor space. This article, based on interviews and participant observation of college students on an alternative break trip from the Northeastern U.S. to New Mexico in 2014, shows how students of various backgrounds experienced nature differently, how differences were articulated and explained, and how they subverted normalization processes that render not “being in tune with nature” as deficiency. Suggesting that geographies of race are fluid and influenced by individuals’ agency, this article calls for encouraging students to examine the ways their subject positions have shaped their experiences and challenge cultural bias in what is deemed universally desirable.     

浙江安吉笔架山春秋战国墓葬发掘简报

浙江安吉笔架山春秋战国墓结构分为两类,出土了大量器物。以原始瓷和印纹硬陶为标准器,可将墓葬分为早、晚两期,其年代应处于战国早期,此墓葬为研究浙江地区春秋战国时期文化过渡及战国时期墓葬葬期提供了新的材料。     

Loosening/tightening spaces in the geographies of hanging out

The article is based on research conducted with young people who spend their free time hanging out in a shopping mall and its surroundings in the city centre of Helsinki, Finland. ‘Geographies of hanging out’ is understood here as an interaction between the location and young people: the space offers affordances to the young people and thus affects their ways of being. At the same time, they give new meanings to the space by hanging out and thus take part in the production of that space. Empirical material gathered in the project includes the researcher's observations, in-depth interviews conducted with young people, youth workers, the police and the management of the mall and the photographs taken by the young participants. In this article, hanging out is interpreted as a process where ‘looseness’ and ‘tightness’ of space are negotiated and re-defined. Shopping malls are seen as spaces where boundaries between public and private are often blurred. The presence of young people can make these commercial spaces tighter or looser and thus change the nature of urban space not only for the young people, but for other urban dwellers, too.     

葡人私据浙东沿海Liampo——双屿港古今地望考实

本是对16世纪葡萄牙人私据的Liampo和中国献称为“贼巢”的双屿港的新考证。中对19世纪初以来中外学研究所达到的水平和遗留问题,以及当前学研究的误解做了评述订正,认为双屿港埠当在今六横岛涨起港。     

Public archaeology at Baynard-Zion: bringing life back to an antebellum cemetery

ABSTRACT

Heritage tourism is a driving economic force in much of the coastal southeastern United States, including on Hilton Head Island, South Carolina, one of the most popular destinations for vacationers in the country. Working with local community members in developing a diverse and multipronged public archaeology program, we helped facilitate research and develop programing at the Baynard Mausoleum and Zion Chapel of Ease and Cemetery (Baynard-Zion). Built and used during the late eighteenth through mid-nineteenth centuries, Baynard-Zion includes some of the oldest marked graves on the island as well as its oldest standing architecture. Using a constellation of techniques, including geophysical surveys, genetic testing of human remains, and limited excavations, research conducted at Baynard-Zion provides an opportunity to enhance public perception and understanding of pivotal historic events and people on the island while also assisting in development plans that promote heritage tourism.     

山东省人均粮食变化的时空差异研究

人均粮食占有量是反映粮食供给水平的重要指标。本文分析了山东省人均粮食占有量变化的时空差异研究,并探讨了其与粮食增产的关系,对因地制宜调控人粮关系有一定的参考价值。     

Missing Links. Indigenous Life and Evolutionary Thought in the History of Russian Ethnography

The history of Russian social anthropology has long been best known for the work of three, late nineteenth-century “exile ethnographers,” each sent to the Russian Far East for their anti-tsarist activities as students. All three men—Vladimir Bogoraz, Vladimir Iokhel'son, and Lev Shternberg—produced voluminous and celebrated works on Russian far eastern indigenous life, but it was the young Shternberg who had perhaps the most profound effect on setting the agenda for the canonic evolutionist line soon to take hold in late Russian imperial and early Soviet ethnography. This essay draws on archival, library, and field research to revisit the life and work of Shternberg in order to tell the story of “group marriage” that he documented for the life of one Sakhalin Island indigenous people, Gilyaks (or Nivkhgu, Nivkhi). Documented in this way by Shternberg, the Nivkh kinship system proved a crucial “missing link” for Friedrich Engels, who had long been eager to provide evidence of primitive communism as man's natural state. For Gilyaks, the die was cast. Their role as the quintessential savages of Engels’ favor made them famous in Russian and Soviet ethnographic literature, and significantly enhanced their importance to Soviet government planners. This essay tracks that episode and its aftermaths as a pivotal moment in the history of Russian social anthropology and of evolutionist thought more broadly.