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二十多年前,笔者曾在扬州城区发现一件明釉里红缠枝牡丹纹碗(图1),光阴荏苒,2009年4月,又在扬州宝应发现一件明洪武釉里红莲菊纹菱口盏托(图2-4)。笔者在扬州从事文博工作四十余载,先后两次在本地民间发现明初瓷器珍品,真可谓是因缘聚合。 相似文献
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《Textile history》2013,44(2):135-150
AbstractRed, in all its various shades, was a colour with many associations at the court of Henry VIII. This article presents a thematic analysis of the key circumstances when red clothing was worn at Henry VIII's court, namely the robes worn at sessions of parliament by the nobility and secular clergy, the livery issued at coronations, as well as livery given to members of the king's household and his army in 1544. In addition, the king wore red for key days in the liturgical year as his medieval predecessors had, while it also formed part of his everyday wardrobe. Red was also significant for others at the Henrician court, including the secular and ecclesiastical élite. As such, it was a colour that was associated with wealth, status and parliamentary authority. 相似文献
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安阳博物馆于1985年5月~6月间在殷墟刘家庄发掘商代墓葬62座,其中10多座墓内的扰土中发现玉器,上有朱书文字①。例如: “赞”字写法可参照现藏于天津艺术博物馆的小臣玉铭②。“赞”,读为荐。《诗经·崧高》云:“王缵之事。”《潜夫论·志氏姓》引作“王荐之事 相似文献
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苏区时期的"赤白对立"--阶级革命中的非阶级现象 总被引:2,自引:0,他引:2
赤白对立是指苏维埃区域与非苏维埃区域之间的对立,出现于苏区周边地区,它不是由土地革命加剧的阶级间的对立,而是一种非阶级的由多种因素引发的以地域为中心的冲突。赤白对立的出现,既有中共自身的原因,也有国民党方面的推波助澜,还缘于社会革命与社会组织间的内在冲突。就中共方面看,前期和后期造成这一现象的原由也不尽相同。赤白对立给中共开展革命造成很大不利影响,某种程度上成为苏维埃时代的一个痼疾。 相似文献
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全球视野下的"红色旅游" 总被引:4,自引:0,他引:4
“红色旅游”产品概念的正式提出在2004年,是新时期体现中国旅游发展的一个创举,它的发展引起了政府、业界、学术界的广泛关注。本文以全球旅游业发展为背景,分析在中国改革开放的新时期出现的这一旅游新现象,探讨发展红色旅游的前景与相关对策。 相似文献
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英国国家档案馆庋藏的清代广州城郊洪兵分布形势图,对于我们了解广东洪兵起义无疑有着重要的史料价值。通过梳理历史文献记载和舆图所载信息,认为F.O.931/1079号舆图最早应绘制于咸丰四年六月二十四日洪兵进营佛岭市之后,最晚则应在九月初五清军开始反攻之前,最迟也应在九月十二日清军攻占萧岗之前。同时,依据石门"拖船"等信息,则大致可以将绘制时间推至七月三十日之前;F.O.931/1892号舆图应绘制于八月三十日清军稳定近城北郊形势之后,至九月初五日清军开始反攻之前的几天时间之内。 相似文献
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<正>山西省阳泉市,在很多人眼里都是一座著名的煤炭城市。然而鲜为人知的是,他还是中共创建的第一座城市。阳泉古称"漾泉",因泉水喷涌而得名。它位于太行山中部西侧,是一座美丽的山城,犹如镶嵌在太行山麓的一颗璀璨明珠。河山环绕,山岭纵横,不仅有人文荟萃,星罗棋 相似文献
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《Political Theology》2013,14(3):275-293
AbstractIdentifying and distinguishing the dominant features of civil religion, political theology and public theology is an important aspect of the trans-Atlantic conversation about the role of religion in the common life. Civil religion is often a form of patriotic self-celebration that in the West, and particularly in the US, has often been expressed in terms of Christianity. Its defect lies in its lack of transcendental and thus critical reference. Political theology attempts to meet this defect by bringing the disciplines of theology and critical thought to bear on the relation between politics and religion. Political theology, however, too often equates or reduces the public to partisan or governmental policy, and understands the state as the institution that comprehends and guides all other spheres of society. Public theology seeks to remedy this by insisting that institutions of civil society precede regimes both in order of occurrence and by right, and insists that theology, in dialogue with other fields of thought, carries indispensable resources for forming, ethically ordering and morally guiding the institutions of religion and civil society as well as the vocations of the persons in these various spheres of life. 相似文献