Your Tacitism or mine? Modern and early-modern conceptions of Tacitus and Tacitism

The purpose of this article is to show, by the example of Hugo Grotius's Annales et Historiae de rebus Belgicis (AH), that the nature and content of the concept of Tacitism (Tacitist, Tacitean) in the period around 1600 was markedly different from modern perceptions of the style and political purport of Tacitus's works. This gap between current and early-modern conceptions of Tacitus is important to bear in mind for intellectual historians dealing with early-modern intellectual currents such as Reason of State, Neo-Stoicism, Tacitism, and others.This article first describes how the Tacitean style is characterised in literary criticism around 1600; then it explores the qualities of Hugo Grotius's imitation of Tacitus from the 17th-century perspective and from that of some main aspects of the present-day view of Tacitus. It concludes that Grotius's imitation shows Tacitus's style in a characteristically 17th-century mirror, in that it puts emphasis on Tacitean syntax, brevity and choice of words (the stylistic micro-level), as well as on political iudicium and Reason of State, but omits imitation of the narrative and structural qualities of Tacitus's composition, and their implications, which are central to modern interpretations.     

‘Not on Your Life’: Cabinet and Liberalisation of the White Australia Policy, 1964–67

The liberalisation of the White Australia policy in the mid-1960s was a seminal event in Australian history. It marked the beginning of the end for the racial conception of society which had defined the federation since the late-nineteenth century. Cabinet’s discussions of the proposed changes during these years demonstrate that most Australian political leaders were not only fundamentally opposed to reform but also unconvinced by arguments emphasising the policy’s administrative inconsistencies, lack of humanitarianism and racially discriminatory features. Nor were they entirely swayed by arguments of diplomatic expediency, which had been advanced by senior Immigration and External Affairs officials since the 1950s. The decline of British race patriotism in the early 1960s weakened the ideological foundations of White Australia and allowed policy-makers to reconsider its foreign policy implications, especially in terms of Australia’s relations with Asia. Although cautious, the reforms of the mid-1960s represented an important break with the policy’s fundamental principles and provided the groundwork for further liberalisation and the formal abolition of White Australia in the 1970s.     

Who Are Your Neighbors? The Role of Ideology and Decline of Geographic Proximity in the Diffusion of Policy Innovations

States adopt policy innovations within the confines of a dynamic American federal system, but our study of policy diffusion tends to be fairly static. Single‐policy studies incorporate temporal variation, but for only one innovation. Macro‐level analyses examine broad patterns, but often by completely pooling across policy and time. This makes it difficult to identify how diffusion patterns change over time, though Walker's early work explicitly identified such temporal instability. This study specifically examines how neighbor and ideological cues change in importance over time using a dataset of 556 policies adopted from 1960 to 2014. While the findings demonstrate the generality of many key internal, external, and policy‐level determinants of adoption, there is variation in these effects across time. Most important is the relative stability of ideological similarity between adopters and declining influence of contiguous neighbors. Further, political polarization plays a role in conditioning neighbor and ideological cues.     

Dear Hong Kong:Your Have Our Holy Blessing!

BeforeandafterHongKong'sreturntothemotherlandonJuly1,TibetwasimmersedinhaDDVce1ebrations.INNORTHERNTIBET.OnthemorningofJune20,some10,000Tibetans,inleatherTibetanrobesandwearinggo1dandsilveradornments,gatheredtoperformGorzhuangdanceinthevastNorthernGrassla…     

“The Lord Your God is God of Gods and Lord of Lords”: Is Monotheism a Political Problem in the Hebrew Bible?

Erik Peterson's famous monograph on “Monotheism as a Political Problem” argued that some pre-Cappadocian Christian theology was at risk of correlating too closely the universal rule of God and the apparently universal rule of Caesar. Peterson claimed that Cappadocian trinitarian theology and Augustinian eschatology ruled out such dangerous political-theological analogies for future Christian thought, thereby undermining the type of political theology that engaged Carl Schmitt. Peterson overlooked key resources for his argument, however, by neglecting the development of monotheism in the Hebrew Bible. Israelite religion, in fact, does not exhibit a correlation between monotheism and theological legitimation of political order, but the reverse. “Political theology” in the Hebrew Bible begins to fade precisely as a more transcendent and universal monotheism emerges in the biblical literature of the exilic and post-exilic periods. This implies that Peterson was mistaken to claim monotheism itself as the primary source of the political-theological problem he identifies.     

‘Tell Me Your Story’: Applied Ethics in Narrative Research with Young Fathers

There has been a significant increase of interest in parents who are considered to be outside of normative discourses; specifically the ‘moral panic’ relating to an increase in the demography of teenage mothers in the UK (SEU, 1999, 2003; Swann et al., 2003). Recently research has turned to the experiences of parenting from the father's perspective (Daniel and Taylor, 1999, 2001) although there remains a significant gap focusing on the experiences of young fathers. It is argued by Swann et al. (2003) that young fathers are a difficult group to access and this has limited the amount and type of studies conducted with many studies on young parents looking at the role of the father through the eyes of the mother. This contribution focuses on the use of narrative interviews with a small group of young, vulnerable, socially excluded fathers who are users of the statutory social services in the UK. The article looks specifically at the ethics and practical challenges of working with this group and offers insights into the use of the narrative method and the ethical dilemmas resulting from it.     

What's Your Poison? The Australian National Pollutant Inventory versus the US Toxics Release Inventory

The Australian National Pollutant Inventory (NPI) is designed to generate political and economic incentives for industry to move towards cleaner production. It enables community groups to put pressure on polluters and provides an opportunity for firms to identify inefficiencies. The inventory is built upon several liberal-democratic premises regarding the power of knowledge, the right to know, the effectiveness of pressure groups, and the ability of government to correct market failures. An older and more extensive US Toxics Release Inventory (TRI) has had significant problems with industry resistance, the restriction of substances covered, and the accuracy of data. There is also the question of the ability of citizens to access and utilise the information provided. This paper analyses the NPI using the TRI as a benchmark for comparison.     

A Place to Rest Your (Burnt) Bones? Mortuary Houses in Early Anglo-Saxon England

This article presents a fresh interpretation of square and rectangular mortuary structures found in association with deposits of cremated material and cremation burials in a range of early Anglo-Saxon (fifth-/sixth-century AD) cemeteries across southern and eastern England. Responding to a recent argument that they could be traces of pyre structures, a range of ethnographic analogies are drawn upon, and the full-range of archaeological evidence is synthesized, to re-affirm and extend their interpretation as unburned mortuary structures. Three interleaving significances are proposed: (i) demarcating the burial place of specific individuals or groups from the rest of the cemetery population, (ii) operating as ‘columbaria’ for the above-ground storage of the cremated dead (i.e. not just to demarcate cremation burials), and (iii) providing key nodes of commemoration between funerals as the structures were built, used, repaired and eventually decayed within cemeteries. The article proposes that timber ‘mortuary houses’ reveal that groups in early Anglo-Saxon England perceived their cemeteries in relation to contemporary settlement architectures, with some groups constructing and maintaining miniaturized canopied buildings to store and display the cremated remains of the dead.     

Would Bring Your Own Device (BYOD) be welcomed by undergraduate students to support their learning during fieldwork?

This paper reports student perceptions of the benefits and challenges of Bring Your Own Device (BYOD) in a fieldwork context. Student perceptions from six field courses across two institutions have been gathered using questionnaires and focus groups. Whilst a number of studies have focused on BYOD in a classroom context, little research has been undertaken about BYOD in a fieldwork context. The key findings suggest that around one fifth of students were not willing to use their own device during fieldwork citing loss or damage as the main reason. This key challenge is different to that which are found in a classroom which generally focus on network security, connectivity etc. The findings also suggest that some students believe that BYOD can have a negative impact on group work. There is a misalignment here between student and practitioner thinking with previous literature which suggests that practitioners believe BYOD and smart devices can enhance group work. The one key challenge which is found regardless of learning environment is inequality between those who have a device and those who do not.     

Past and Present Farming and Livestock Breeding

Nyingchi,locatedinsoutheastTibet,isonthemiddleandlowerreachesoftheYarlungZangboRiver.ItneighborsQamdoineast,Shannaninwest,Nagquinnorth,andIndiainsouth.Itisblessedwithaweathercombinationofchillycoldandhumidwarmth.Extending646.7kmeastwestand353.2kmnorthsout…     

Cool,funky and creative? The creative class and preferences for leisure and culture

It is a core element in Richard Florida’s popular theory on growth to be able to attract the creative class to a geographical area. But Florida is not very specific on which kind of amenities are important for attracting and keeping the creative class. The purpose of this paper is to analyse which kind of cultural activities the creative class is actually using. Which kind of cultural activities does the creative class use more intensively than other groups in society? This paper presents new empirical results on preferences for leisure and culture. Richard Florida’s theory can be, and has been, criticised – especially on the issue of causality. The analyses presented in this paper show that being part of the creative class has an independent and significant role in explaining preferences for leisure and culture.