Risk and the Sacred: Environment,Media and Public Opinion in Bali

This exploration of controversies over environmental regulation in the Indonesian province of Bali traces the relationship between the media, environmental attitudes and Balinese identity, focusing on the religious dimension of that identity and the ways in which this has become bound up with conceptions of environmental imbalance and a popular critique of capitalist development on the island. The fusion of cultural and environmental metaphors of ‘erosion’ and ‘preservation’ in public discourse is striking in the Balinese case, since sites of great spiritual significance are also attractive to investors for their aesthetic appeal and heritage value (Verschuuren et al. 2010). From the earliest emergence of environmental conflict on the island, the emotive power of cultural identity became intimately connected with environmental politics. This article traces several of the pervasive and interconnected dichotomies ‐ sacred and profane, cultural value and economic interest, environmental preservation and use (exploitation), certainty and uncertainty (risk) ‐ that characterise debates surrounding environmental regulation and development on the island.     

THE INDONESIANIZATION OF WEST PAPUA

Even before the Republic of Indonesia gained control over the territory of West New Guinea (with the controversial U.N.-supervised Act of Free Choice of 1969), the government had systematically tried to forge new identities for the indigenous peoples, as Indonesians rather than Melanesians. This acculturation process has aimed at incorporating the West Papuan population into the Indonesian nation-state through the education system, the media, economic development and transmigration. The process, ‘Indonesianization’, is predicated on the assumption that inculcation of the Indonesian world-view through contact with what are considered ‘more advanced’ and ‘civilized’ Javanese, will ultimately strengthen national unity and allow greater exploitation of the rich resources in the region. The influx of Asian newcomers, many of whom have taken over the administrative, commercial and industrial spheres in West Papua, has marginalized urban and rural Papuans from economic development. In consequence West Papuans are developing a sense of their own racial and cultural distinctiveness and asserting their rights to greater participation in decision-making and self-determination.     

Property and Authority in a Migrant Society: Balinese Irrigators in Sulawesi,Indonesia

Multiple definitions of resources as property lead to competition over legitimate authority between state and non‐state organizational and institutional arrangements. This article focuses on the overlapping and competing domains of the water users’ association, WUA, and the ‘traditional’ Balinese irrigators’ institution, subak. While the former is backed up by the power of state regulation and administration, the latter derives legitimacy from Balinese irrigators. The author presents a case study of the establishment and transformation of property rights in an irrigation‐based Balinese migrant society in Indonesia; he concludes that, in the ongoing process of competition for authority and mutual adjustment, both institutions undergo important transformations.     

Tuna karya,jilbab and cow-boy hat: Youth in Suharto's Indonesia as reflected in the works of Remy Sylado and Emha Ainun Nadjib∗

The construction of social coherence out of cultural and ethnic diversity is one of the major challenges faced by Indonesia. It is necessary to work in harmony like musicians in a gamelan group. Two Indonesian cult figures, Remy Sylado and Emha Ainun Nadjib have tackled this dilemma when addressing their audience. During the Suharto period, these two figures, despite their different backgrounds, came to be known as iconoclasts or mbeling. Their unconventional expression enabled them to harmonise the various strands of Indonesian youth and to direct them towards projects which united them in the ideal of one and the same Indonesia. Like all gamelan players, they settled into a shared rhythm, before setting the tone for change.     

Decolonising Indonesia,Past and Present

ABSTRACT

In the pursuit of an “authentically Indonesian” nation-state, for decades Indonesians have denied the civil rights of fellow citizens for allegedly being less authentically Indonesian. A key to the longstanding efficacy of such exclusionary ethno-nationalism is the failure to recognise the trans-national solidarity that helped give birth to independent Indonesia. Such solidarity is best illustrated in the extraordinary case of the making in Australia of a documentary film, Indonesia Calling (1946). A starting point of this article is the proposition that Indonesia’s cultural politics of the past and its future is never free from a protracted battle over what the nation is allowed, or willing, or able to forget and remember from its past. Mere disclosure of Indonesia’s past history with its cosmopolitan features will not necessarily lead to changes for the better in contemporary Indonesia, especially if the new revelation runs counter to the interests of those in power. Nonetheless, no substantial and long-term change for the better is possible for Indonesia without serious, open, critical re-examination of the revolutionary making of the Republic, and due acknowledgment that inauthenticity, plurality and trans-national solidarity are the hallmarks of the process.     

TV News Hyper-coverage and the Representation of Place: Observations on the O.J. Simpson Case

From June 1994 until October 1995, the television news industry constructed and sustained a window of saturating hyper-coverage surrounding the O.J. Simpson double-murder case. Coverage of the Simpson case provides us with the opportunity to reflect on the contemporary media practice of hyper-coverage and its possible effects on the frequency and manner in which places are reported and hence represented in television news broadcasts. Drawing from published critiques and statistics of the Simpson coverage and a preliminary content analysis of ABC World News Tonight broadcasts, this theoretical paper offers three observations: (1) the Simpson hyper-coverage altered the frequency, prominence, and metaphorical context of news about Los Angeles; (2) the Simpson hyper-coverage reduced the frequency of non-Los Angeles domestic news coverage and eclipsed the prominence of international news locations; and (3) the Simpson hyper-coverage led to the Simpsonization of domestic news (i.e. television journalists using the events in Los Angeles as a central metaphor around which to contextualize the presentation of other national news events and locations). Exploration into the Simpson media event provides insight into contemporary television journalistic conventions and how these news organization practices shape the representation of places in American popular culture.     

浅谈以人为本理念在电视新闻评论中的体现

电视媒体是党和政府的重要喉舌,也是党和政府与人民群众的连心桥。电视新闻及其新闻评论,必须贯彻和落实科学发展观,以人为本,把体现党的主张与反映人民心声统一起来,把坚持正确导向与通达社情民意统一起来,把正面宣传为主与加强和改进舆论监督统一起来。     

Global Markets, Local Home-working: Governance and Inter-firm Relationships in the Balinese Clothing Industry

Abstract: Within the industrialization process of the Indonesian economy, the manufacture of clothing has played a significant role. Besides Java, Bali has the second highest agglomeration of industrial activities within this sector. However, in contrast to Javanese clothing firms, which have a strong emphasis on Western-styled clothing, Balinese clothing firms focus on the manufacture of Batik and embroidery products. Based on the commodity chain debate, I will show in this paper how Balinese clothing industry is organized into and governed within the global and local economy. This aims in particular to unravel how these types of garments (Batik and embroidery) can shape and reshape buyer relations. The analysis will also include a discussion of aspects, such as product development and raw material procurement. Furthermore, since Balinese clothing companies organize their production activities within extensive networks of rural home industries, the driving forces behind these specific network co-ordinations will be explored.     

Tradisi and Turisme: Music,Dance, and Cultural Transformation at the Ubud Palace,Bali, Indonesia

This article investigates relationships between music and place through analysis of performances for tourists at a prominent site, Puri Saren Agung (the Ubud Palace) in the Balinese village of Ubud. These performances are representative of ways in which Balinese traditional cultural representation is transformed when it is packaged for tourist consumption. Through a number of readings of the palace, potential meanings for music are shown to be dependent on the past and present identities of this site. This is heightened by a view of changes in the palace's status and uses as a metaphor for ongoing developments in Balinese music and dance, and thus of ways in which tourism has been, and continues to be, a force in Balinese cultural production.     

Listing and protecting culturally significant events: intangible cultural heritage and policy considerations for hockey broadcasting in Canada

ABSTRACT

Listed events are policies enacted by states to protect the free-to-air rights of specific television and radio broadcasts that are identified as being of particular national significance. Some states (including the UK, Belgium, and Argentina) have begun to adopt these listed events policies, typically regarding significant national sporting events. We re-conceptualize listed events as a practical means by which to protect the intangible cultural heritage of states – an issue addressed by international institutions such as ICOMOS and UNESCO. Furthermore, we engage in a critical analysis regarding both the merits and potential problems involved in the possibility of Canada adopting listed broadcasting events policies, specifically involving hockey broadcasts.     

Gendered Visibilities and the Dream of Transparency: The Chinese‐Indonesian Rape Debate in Post‐Suharto Indonesia

How does the seen produce the unseen? And what happens when the unseen makes a bid to emerge from its occlusion? This paper examines the gendered visuality of the Reformasi crisis in Indonesia in 1998, juxtaposing the visibility of male‐on‐male violence at student demonstrations with the invisibility of violence against (feminised) Chinese‐Indonesians and, in particular, raped Chinese‐Indonesian women. The discussion focuses on activists’ attempts to establish ‘proof’ that these rapes did occur, government attempts to discredit their evidence, and the circulation of false photographs of the rapes on the internet. (An unremarked irony of this falsification of evidence was that it was made possible by the pre‐existence of an archive of sexually violent images on pornographic sites depicting ‘Asian schoolgirls’.) The paper argues that this particular debate over credibility, witnessing and proof needs to be seen within a wider popular Indonesian discourse on the status of evidence, the privileged place of the photograph within it, and the archive of images of (male) students and heroic male‐on‐male violence that helped shape what people could ‘see’ as meaningful political action and recognisable state violence. It also comments on the evidentiary status of witnessing and embodied experience in the age of mechanical and digital reproduction.     

Archaeology on Television, 1937

The birth of archaeologically themed television programmes is intimately linked to the birth of television itself. Yet little is known of the earliest broadcasts owing to both the fragmentary archival record and the longstanding hype surrounding later archaeology TV productions. This article examines two of the first such shows, likely the earliest in the English-speaking world for which records survive, focused on the British Iron Age site of Maiden Castle and on the reconstruction of prehistoric pottery. While noting the role of Mortimer Wheeler in their development, I also highlight several key women who produced the programmes, starred in them, and otherwise held critical posts in the establishment of professional archaeological practice in Britain, including Margot Eates, Ione Gedye, and Delia Parker — all based at London's Institute of Archaeology (IoA). These BBC TV broadcasts were specifically deployed to showcase the sites and methods of the burgeoning discipline of archaeology. More importantly, however, they were subtle players in the building of intellectual and institutional capital for both the IoA and the BBC. Augmented by other graphic media produced by the IoA itself, the earliest televised archaeology shows generated income, exposure, capacity, and clout for these two very different but pioneering organizations.     

Contested Self-determination: Indonesia and East Timor's Battle over Borders,International Law and Ethnic Identity

ABSTRACT

East Timor's twin experiences of colonialism established its collective identity and internally recognised rights of self-determination. Political boundaries were created through negotiated treaties between Portugal and the Netherlands, and Portuguese colonialism provided East Timor with its status as a non-self-governing territory under international law in 1960. Indonesian colonialism resulted in a discursive battle over identity as both the Indonesian government and East Timor's independence movement employed ethnocultural narratives and myths to persuade the international community of the legitimacy of their respective political claims. During debates over East Timor's political status that occurred between 1975 and 1999, Indonesia emphasised the ethnic ‘kinship’ between Indonesians and East Timorese. In contrast, East Timor's representatives emphasised cultural links with Portugal and Melanesia to prove its distinctiveness from Indonesia.     

Non-violent extremists? Hizbut Tahrir Indonesia

Hizbut Tahrir Indonesia (HTI) is a radical Muslim organisation whose origins go back two and a half decades. It espouses an ideology crafted during the 1950s by the Palestinian, Taqiuddin an-Nabhani. Hizbut Tahrir's international leadership exerts control over its Indonesian branch's activities to an extent virtually unprecedented in Indonesian political life. Like other radical Muslim movements, HTI is bitterly anti-Western and rejects capitalism, democracy, liberalism and pluralism. Its objective is to turn Indonesia into an Islamic state that would be merged into a global caliphate or Muslim superstate. Unusually for a radical group, HTI strictly eschews violence, though its rhetoric is often strident and inflammatory. HTI also opposes terrorism, but contrives to depict terrorist attacks that have taken place in Indonesia as the result of Western manipulation and conspiracies. Although HTI retains some elements of the clandestine life it led when it was first set up, it has provoked surprisingly little hostility from the Indonesian political mainstream or security authorities. It is likely to continue to grow and remain the source of a powerful critique of Indonesia's status quo. But this is no guarantee, however, that it will succeed even in the long term in positioning Indonesia for merger into an international caliphate.     

International intangible cultural heritage policy in the neighbourhood: an assessment and case study of Indonesia

UNESCO’s heritage policies are one of the most extensive global drivers of landscape and cultural transformation and investment. In response to complaints about Western and object-focussed bias in World Heritage, a push within UNESCO generated a new convention and a new category of heritage: intangible cultural heritage (ICH). Maligned by academic critics, it has nonetheless been an incredibly widespread program internationally with over 170 states signed up to its convention and subject to its obligations. This article provides an assessment of the geographical reach and impact of UNESCO’s ICH program, and, through a case study in Indonesia, analysis of its most successful (according to the Indonesian Directorate of Culture) program for the production of batik cloth. Through the case study, I assess the impact of the ICH policy in Indonesia at different levels and for different groups, the scales it has enabled, and its impact on historical batik landscapes.     

Australia's Actions towards Accepting Indonesian Control of Netherlands New Guinea

In the 1950s and early 1960s the Indonesian–Dutch dispute over the sovereignty of West New Guinea was of great concern to the Australian government. Canberra pursued policies to deny Indonesia control of the territory and encourage the Netherlands to retain its presence there. However, in mid-January 1962, the Australian Cabinet realised the disadvantages of continuing to resist Indonesian claims and gave de facto approval for annexation by Indonesia. This paper examines the reasons for Canberra's policy reversal, arguing that the primary factor was Australia's desire to avoid an Indonesian–Dutch war and prevent the possible Communisation of Indonesia.     

Rebel with a Cause: Ahok and Charismatic Leadership in Indonesia

The representation of minority ethnic communities is an acute issue in many countries in East and Southeast Asia. In Muslim-majority Indonesia, the rise of Jakarta’s governor, Basuki Tjahaja Purnama, nicknamed “Ahok”, was a surprising phenomenon given his ethnic and religious minority status as a Christian of Chinese descent. Even more surprising was his initial success as a politician despite a controversial style of communication that appears to contrast with prevailing cultural norms. We argue that the reason for Ahok’s unlikely rise to prominence lay in his ability to reshape the political narrative by shifting the focus of “Indonesian-ness” away from ethnic or religious identity to moral values based on transparency and integrity. Ethnicity and identity remain powerful forces in Indonesian politics, but we argue that Ahok has established a charismatic relationship with followers by positioning himself in opposition to some of the more pressing concerns in contemporary Indonesia.     

印度尼西亚华人的历史地位、作用和贡献

华人在印尼的历史已有上千年。在西方殖民者入侵前 ,华人与原住民一向和睦相处 ,对繁荣当地经济做出了重要贡献。荷兰殖民统治后 ,大批华人到印尼谋生或被掳掠当劳工 ,他们全面参与了印尼经济从自然经济向市场经济的过渡并发挥了重要作用。 2 0世纪 ,在印尼出现了华人和原住民两种民族觉醒和双轨的民族运动 ,在争取民族独立的斗争过程中二者逐渐汇合并轨。印尼独立后 ,原住民中的“原住民主义”思想抬头 ,曾出现大规模的经济排华。“新秩序”时期 ,“原住民主义”思想变本加厉 ,对华人采取强制、快速和彻底的同化政策 ,企图通过消灭华人的“一切特性”以实现完全的“原住民化” ,导致 1 998年的“五月骚乱”和“新秩序”政权的垮台。印尼进入民主改革时期之后 ,对华人的历史地位、作用和贡献才有了比较客观和公正的评价     

Measuring or Creating Attitudes? Seventy Years of Australian Public Opinion Polling about Indonesia

This article critically evaluates the relationship between public opinion polling and foreign affairs. It plots key trends in public opinion polls of Australian attitudes towards Indonesia from the 1940s to the present day. Despite variations in polling companies and questions, Australian attitudes to Indonesia appear surprisingly stable, especially since the 1970s. Reading across multiple polls over this period reveals that, both as a mass and among individuals, Australians held complex views in which positive appraisals of Indonesian people and culture co-existed with an underlying fear of Indonesia as a potential military threat. Yet rather than accepting these findings at face value, this article calls for nuanced scrutiny of the role played by polling companies and the media in the construction and representation of so-called “public” opinion. Sensitive to recent developments in the historiography of public opinion polling, it suggests that public opinion polls not only attempted to measure Australian attitudes towards Indonesia, but also helped construct Indonesia as an object of popular and political concern.