石鸡

石鸡Alectoris graeca,别名尕拉鸡,嘎嘎鸡和红腿鸡。石鸡雌雄同色,上背紫棕褐色,下背至尾上覆羽为灰橄榄色,围绕头侧和喉部有黑色项圈,胸部灰色,下体余部棕黄,     

关于斯帕法里的名字和出生年代

1675年3月,沙俄政府向清朝政府派遣了第四个外交使团,该使团团长为外务衙门首席翻译斯帕法里。 斯帕法里出生于摩尔达维亚,就学于君士坦丁堡,曾担任过摩尔达维亚大公的秘书和外交代表。他学识渊博,通晓数种东、西方语言,出入过欧洲各国宫廷,是个不可多得的人才。自1671年始,经人推荐服务于沙俄政府,直至1708年去世。斯帕法里的一生主要从事翻译工作,但也编撰了相当数量的著述,如《数论》、《圣徒传》、《女先知书》、《列王纪》、《论女巫师》、《俄国沙皇世系》等,还编纂过一部《希腊—斯拉夫—拉丁语辞     

和学生共同成长

<正>教书十几年已积累了一定的教学经验,形成了自己的教学特色。但新形势下的“双主共学”是指按照新课程改革的要求,双主共学的卓越课堂让教师以教为主体,学生以学也为主体。我们老师就必须不断学习和学生一起共同成长。改变传统的教学模式,教师不能充当课堂的主导者,一为的采用灌溉式的方法进行教学,重复机械地做题。学生就不停地接收,没有自主学习。因此什么时候以教师为主体,什么时候以学生为主体,是我们“双主共学,卓越课堂”研究的主     

和女儿一起成长

女儿出生后不久,在经历了一段幸福、紧张、慌乱的日子后,某一个晚上,借着温柔的月光,望着甜睡着粉嫩的小脸,我突然思绪万千。我意识到一个平凡而又伟大的事业,一项琐碎而又系统的工程已经开始了。说它平凡,是因为养幼哺雏,是任何动物的本能。说它伟大,是因为眼前这个生命的顺利成长,不仅仅系着我们一家几代的希望,更是整个社会的要求。说它琐碎,是因为穿衣吃饭,婆婆妈妈都是一些家常小事。说它系统,是因为教育子女,不是一天二天,心血来潮就能大功告成,而是需要长年     

和女儿一起成长

母亲:褚云工作单位:南京广电集团女儿:徐梓芸,2003年2月13日,南农大幼儿园托班我是一个拥有3岁女儿的年轻妈妈,因为我年轻,所以,我体验着大多数同龄人体验不到的幸福。当二十六七岁的同龄人还在忙着寻找爱情,安置小窝的时候,我已经能和老公一起拉着女儿的小手漫步在东郊的林阴道上,享受着为人母的幸福和惬意。因为我是个年轻的妈妈,所以我享受着大多数母亲享受不到的青春和活力。可以和女儿穿一样的漂亮衣服,梳一样的漂亮发型,背一样可爱的包包,还可以向女儿撒个娇,让女儿依着我这个小妈妈。因为我拥有女儿,所以我可以把作为女人的幸福和快…     

秋天出生心情好，冬天出生寿命长

占卜师喜欢说,出生的“年月日时分”会影响性格,不过,研究从没发现这些占卜师坚称存在的“差异”。     

和新中国航天梦一起“出生”

人们将翟志刚、刘伯明、景海鹏的"神七"飞天组合,形容为"天马行空",因为他们都属"马",都出生于1966年。他们正好代表了一代人。"时代造英雄"。翟志刚、刘伯明、景海鹏就是中国进入"航天时代"造就出来的英雄,尽管他们仨都出身于贫穷落后的中国农村。     

我和儿子一起成长

父母都是小学教师,他们既是我的父母,同时也是我的小学老师,也许正是这个原因,在我脑海里的印象,几乎是没有家庭教育这个概念的。     

自我成长和普遍刺痛

这真是中国电影最好也最坏的时代,纯粹的作家电影也能进院线了。可惜刚好赶上饭点,整个放映厅加上我总共只有3人。     

家长和孩子共同成长

著名的童话作家郑渊洁曾说:“在儿子降生前,我不是父亲,我的父亲身份,是和儿子同时降生的。严格说,我这个爸爸,是和儿子同岁。”确实,是孩子的出生才使你成为父亲或母亲的,好家长必须与孩子共同成长。在与孩子共同成长过程中,存在着不变和万变两个方面。不变的是父母亲职的最基本要素,也就是父母行使其职责的基本原则,硬的一面是规则和纪律,软的一面是爱和支持。万变的是随着孩子成长而相应改变的亲职理念、亲职知识和亲职技巧。当孩子婴幼儿时,亲职理念是完全的保护和爱,亲职知识是婴幼儿护理和营养等,亲职技巧是母乳喂养和身体接触。随着…     

再读《增长的极限》

<正>在二十世纪浩浩荡荡的世界环境运动中,许多生态著作以对生命和自然的深刻感悟、对美丽荒野的细致描绘、对危机和灾难的忧患意识、对现代生活的深刻反思在世界范围内引起了巨大反响,而罗马俱乐部发布的《增长的极限》是其中一部不得不提的经典。二战后,面对世界经济的恢复和发展,被称为"未来学悲观派"代表的罗马俱乐部发布了《增长的极限》,预言了如果世界经济继续以牺牲环境为代价毫无     

The Structure and Context of the Urban Growth Coalition

This article examines the perception of local chambers of commerce regarding the urban growth coalition, and compares their observations with those of contemporary urban theorists. The chambers perceive the developmental community as dominated by business groups associated with land-use intensification and by elected officials. The chambers see manufacturing, retail, and service-sector firms as part of a less prominent constellation of developmental actors, and perceive virtually no developmental role for neighborhood or environmental groups.     

The Growth of Enterprise Zones: A Policy Transformation

The rapid growth of enterprise zones during the 1980s has occurred despite the lack of empirical support for its theory of using tax incentives to rebuild inner cities. This paper concludes, after reviewing the literature and assessments made by zone coordinators that enterprise zones, like Head start, have been transformed into a program through which both conservatives and liberals can justify spending on improved community social and infrastructure services.     

The Effects of Foreign Expansion on Local Growth: The Case of Macao

Abstract

This paper develops a simple model to illustrate the scenario of unsustainable development in a foreign-dominated casino city. We argue that instead of allowing the uncontrolled expansion of foreign casinos, the host community should protect and promote local gambling businesses for the sake of promoting sustainable development. Macao is used as a case study.     

The Birth and Growth of a Polynesian Women's Exchange Network

Based on ethnographic interviews and historical research, this article describes the birth and growth of a commoner women's exchange network in the Kingdom of Tonga during the twentieth century. The network developed during the first two decades of the century along with other late colonial institutions in Tonga that have been called ‘the compromise culture’. The exchange institution started with the inter-island exchange of women's prestige wealth within Tonga; the network soon expanded to incorporate Fijian and Samoan women's groups, to include western commodities and cash and, in the 1980s and 1990s, to involve Tongan migrants who are resident overseas. The detailed history of the women's exchange network over eight decades recounts an important slice of commoner women's life stories and memories. At the same time, as an account of a compromise institution, the history of the exchange network offers a window on the process of change in the twentieth century. It demonstrates the deeply conservative nature of seemingly radical institutional changes in Tonga, the increasing difficulties over time in trying to isolate ‘western’; and ‘traditional’; forces, and the profound transformations of Tongan life now underway.