明代缎地麒麟纹曳

南京市博物馆征集的二件明代丝绸服装经苏州丝绸博物馆专业技术人员修复后面貌一新.本文对服饰的修复过程与应用技术等方面进行了记述与探讨.同时对这二件丝绸服饰的主人身份、产地、制作时代等问题进行了研究.     

明代缎地麒麟纹曳■与梅花纹长袍的修复与研究

南京市博物馆征集的二件明代丝绸服装经苏州丝绸博物馆专业技术人员修复后面貌一新。本文对服饰的修复过程与应用技术等方面进行了记述与探讨。同时对这二件丝绸服饰的主人身份、产地、制作时代等问题进行了研究。     

明代缎地麒麟纹曳(散)与梅花纹长袍的修复与研究

南京市博物馆征集的两件明代丝绸服装经苏州丝绸博物馆专业技术人员修复后面貌一新.本文对服饰的修复过程与应用技术等方面进行了记述与探讨.同时时这两件丝绸服饰的主人身份、产地、制作时代等问题进行了研究.     

明代缎地麒麟纹曳■与梅花纹长袍的修复与研究

南京市博物馆征集的两件明代丝绸服装经苏州丝绸博物馆专业技术人员修复后面貌一新。本文对服饰的修复过程与应用技术等方面进行了记述与探讨。同时对这两件丝绸服饰的主人身份、产地、制作时代等问题进行了研究     

明代缂丝鸟补缎袍小考

目前,明代丝绸服饰的出土已非常之多。由于明代已不属考古学上的重点,因此,除少数极为重要的墓葬外,大量明代文物未被充分研究,特别是一些中小博物馆所收藏的明代服饰中还有许多珍贵的资料未被整理。其实,明代是中国丝绸史上缎类丝织物发展到最高水平的一个时期,研究明代的服饰,有着非常重要的意义。本文将对江西星子县出土、现收藏于中国丝绸博物馆的一件缂丝鸟补缎袍的面料、款式、补子等方面作一些考证和研究。一、明代丝绸出土的基本情况我国明代丝绸出土早期的不多,山东邹县和曲阜县交界明鲁荒王朱檀墓所出丝绸服饰属于明代早…     

江西德安南宋周氏墓丝绸文物的清洗与加固

江西德安南宋周氏墓出土329件丝绸文物,包括衣物、匹料、丝线、星宿图、绣花荷包等;品种有罗、绫、纱、绉和绢;除素色外,有提花、印花与彩绘。这批丝绸不仅形象再现了墓主生前的生活习性．并且体现了南宋时期的丝绸品种、丝织工艺、纹饰纹样、印染技法及服饰特色,为人们研究南宋时期的丝织、染色、图案、纹样、刺绣等提供了大量实证。这批南宋丝绸文物数量大,品种多,花色全,有关人员在其出上后立即采取常用的方法对之进行初步清洗加固处理,但效果甚微。由于深埋地下,长期浸泡于棺液之中,随葬品不同程度地受到无机盐,松香、血迹…     

江西德安南宋周氏墓纺织品残片种类与工艺

1988年9月,江西德安桃源山发现一座南宋时期墓葬。德安县博物馆和江西省文物考古研究所联合对该墓进行发掘。据出土墓志得知：墓主为南宋新太平洲（今安徽当涂）通判吴畴之妻,前宁国府通判国史溪园先生周应合之女周氏,入葬年代为咸淳十年（1274年）。出上随葬物品共408件,其中最主要为329件纺织品。除成件服饰、被褥、星宿图、荷包等珍贵丝绸文物外,另有残片若干,本文主要对该墓出土的纺织残片进行分析。登录在册的纺织品残片共计65计,其中丝织品64件,麻织品仅1件。这批残片多为裁制服饰的余料。虽属随葬器物之少数,但亦从侧面反映…     

破损丝绸服饰文物的保护与修复研究

为探索出土破损丝绸服饰文物的保护与修复方法 ,以一批出土的明代破损丝绸服饰为研究对象 ,根据文物的破损状况 ,采用传统的手工衬补缝合法 ,运用不同的针法技能 ,完成了破损百褶裙 ,素缎广袖长袍等的修复工作。修复后的服饰仍能保持真丝柔软特性。研究表明 ,本方法是目前最为适宜的方法。     

包山二号墓漆画为婚礼图考

包山二号楚墓出土有一件彩绘漆奁,奁盖壁上绘有一幅写实性的人物车马图.本文通过结合三礼等文献的记载,对图画中的服饰、车马、礼节等进行了详尽的考证,并推断其应是周代的婚礼之图, 恰反映了<仪礼·士昏礼>中所记载的六项礼节,为研究周代的婚礼、服饰提供了珍贵而翔实的实物资料.     

明代丝织物保存状态的分析研究

考古出土丝绸保存状态的研究对丝绸的科学保护具有重要的指导意义。本工作选取丝纤维中最主要的桑蚕丝及柞蚕丝作参照,以考古出土的明代丝绸为研究对象,通过荧光电子显微镜观察丝绸的纤维结构形貌、傅立叶变换红外光谱仪分析化学结构,结合X-射线衍射仪分析结晶度,用薄层色谱分析丝绸中氨基酸的组成,并进一步用紫外-可见光分光光度法分析丝绸中酪氨酸含量等方法,对一件出土的明代丝绸织物的保存状态进行了科学分析研究。分析结果表明,明代丝绸为桑蚕丝,纤维丝松散且断裂较多,结晶度下降,多数氨基酸含量明显降低,只检测到甘氨酸、丙氨酸、丝氨酸、酪氨酸与谷氨酸。酪氨酸含量为13.78%,比参照桑蚕丝含量低。     

Climate and energy security policies and measures: synergies and conflicts

Concerns about climate and energy security are leading to increased government intervention in the energy sector, in particular as they relate to the choice of energy supply options. While many of these options will improve both energy and climate security, many measures will benefit one while harming the other. This raises an important question for governments and energy planners: how can conflicts between climate and energy security be resolved? This article outlines some of the barriers and problems that may arise as governments and companies try to address climate and energy security concerns simultaneously in various energy supply areas. It concludes by arguing against choosing one objective over the other, and by outlining steps that can be taken to help resolve conflicts between the two agendas.     

我和我的兄弟姐妹

1938年．我出生在金沙江畔一个叫巴塘的小县城里。生在哪一天．至今不知道．因此．六十多年过去了．我从来也没有过过生日。     

Challenger and Chernobyl Lessons and Reflections

Abstract

It is argued that Psychological research on 'race' and 'ethnicity' issues presents a number of ethical problems. These relate to the sociopolitical impact of such research, particularly when it purports to find differences of an 'innate' character; to the use of naive subjects, particularly children, in research which is aimed at demonstrating their 'inferiority'; and, within the academic community itself, to the working relationships between researchers who believe in 'innate' 'race' differences and colleagues belonging to allegedly 'inferior' groups – this being particularly significant within a teaching environment. Although the 'race differences' question has a long and controversial history, ethical issues relating to the research process itself have received less focused attention. Moreover, replacement of the genetically obsolete concept of 'race' with the idea of 'ethnicity' does not solve the problem entirely, and the term 'ethnicity' is itself unsatisfactory in several respects.     

Power and Ethnicity History and Anthropology

This essay reflects on the relationship between anthropological and historical scholarship of ethnicity, picking up on themes explored by Andre Gingrich, by considering the epistemological and evidentiary limitations of social scientific and historical analysis and reconstruction. Beginning with the consideration of the pioneering transdisciplinary efforts of Robert Darnton and Clifford Geertz, it argues that many of the weaknesses ascribed to such efforts are actually part of the nature of social scientific investigation which, in the terms of Peter Winch, must take into account two sets of relationships: that of the relationship between the scientist and the phenomena that he or she observes and the symbolic system that he or she shares with other scientists, which can only be understood from the social context of common activity. How these two relationships challenge social scientific analysis of ethnicity are examined through a consideration of the difficulties of applying Anthony Smith's definition of an ethnie to either Fredrik Barth's classic essay on “Pathan Identity and its Maintenance” or Helmut Reimitz's study of Frankish identity. It concludes that neither anthropologists nor historians are simply describing societies as they are or as they were but rather attempt to describe societies as witnesses within them thought they should be, and we do this for our own society, not for those of the participants, past or present.     

Of Demons and Angels and Historical Humans: Some Events and Questions in Translation and Post-colonial Theory

In what follows, I attempt to show that a look at some curious examples of translations from European texts makes us think about issues in translation theory and post-colonial theory from a slightly different angle. The metaphor of translation can very well be employed for understanding the relation between European texts, and some texts and some social and political practices in India in the colonial period, and this in turn helps us look critically at what I shall call our fuzzy post-colonialism. I also argue that Walter Benjamin's metaphor of translation as the after-life of a work can be extended to posit two basic modes of after-life.     

后伊拉克时代与中国的内政外交--普遍主义与单边主义的冲突

"9·11"事件后,冷战后的国际政治格局发生了重大变化.其最大特征可以概括为以下两点:第一,确立了以唯一超级大国--美国为核心的以反恐为普遍主义的全球性安全阵线;第二,美国的爱国主义、民族主义戏剧性地高涨起来.就像当时有人强调因为全世界有60多个国家的人在世界贸易中心工作,所以对世贸中心的攻击就是对全世界的攻击那样,在美国国民中普遍存在着这样的观点:因为美国社会自身就是世界的缩影,所以星条旗也可被看作是超越一国国界的全人类的普遍象征.