Excavating Communities: Lewis R. Binford and the Interpretation of the Archaeological Record in Illinois

Lewis Binford’s contributions to field archaeology have been largely ignored in favor of his many contributions to theoretical issues dominating the discipline of archaeology at the end of the twentieth century. We examine Binford’s excavation methods in southern Illinois in the early 1960s and demonstrate how his considered approach served to systematize large-scale site excavation procedures. He adopted the time-honored tool of the salvage archaeologist—heavy equipment—and unapologetically employed it in a fundamentally new way, proving it to be a tool that served the greater goals of archaeological research. We trace the development of field methods and theoretical approaches in two case studies of Illinois archaeology and demonstrate how Binford’s contributions have been incorporated or rejected by subsequent CRM researchers.     

Cutmark systematics: Analyzing morphometrics and spatial patterning at Palangana

Cutmarks have played an important role in addressing whether our hominid ancestors were hunters or scavengers, describing ritual modification of human bone, defining the origin of metallurgy, and highlighting the diversity of prehistoric butchering behavior. The widespread occurrence of cutmarks on animal bones and their variability allows archaeologists to use this kind of evidence to address a broad range of questions. One goal in examining cutmark diversity is to identify diagnostic cutmarks of prehistoric butchering, processing, and consuming behaviors. Linking cutmarks to specific activities allows us to test fine-grained hypotheses concerning the nature of an archaeological site, and to do this a systematic method for addressing variability in both the appearance and anatomical position of cutmarks is essential. An analysis of caribou bones collected by Lewis Binford from the Palangana site in Alaska is used to build and test a diagnostic cutmark classification using their morphometric and spatial properties. This case study demonstrates that cutmarks can be used to simultaneously address large-scale anthropological questions and reveal intra-site behavioral variability in the archaeological record.     

Dietary Stress and Animal Resource Use at the Postclassic Maya city,Mayapán (Mexico)

ABSTRACT

Environmental changes resulting in drought and reductions in the availability of animal resources during the Late Classic Maya have been linked with the Maya ‘collapse’. Decreases in availability of dietary staples such as artiodactyls, and particularly white-tailed deer, during the Late Classic period would have placed food stress on populations during later periods. To test this hypothesis, here bone breakage patterns are examined at the Postclassic Maya city, Mayapán, to assess whether artiodactyl bones were being intensively processed for bone fats (marrow and grease). Fragmentation morphology, size and surface markings, along with skeletal part representation and distribution of large mammal bones were recorded for bone assemblages from several houselots. Evidence suggests the Maya were likely utilising bone marrow from artiodactyls but not intensively and they were not extracting bone grease. These results indicate that decreased accessibility to artiodactyls during the Postclassic was not causing high levels of dietary stress for the Maya at Mayapán, which is consistent with recent evidence demonstrating dietary consistency during the Postclassic in northern Yucatan.     

Letting skeletons out of the closet: the ethics of displaying ancient Mexican human remains

In the wake of Native North American activism and moves to decolonize archaeology, some academics have begun to avoid displaying human remains. Though recent World Archaeological Congress accords detail a consent process for ethical display, some journals, museums, and individual scholars have blanket policies covering even those remains whose descendants favour display. This article examines one context affected by these policies: the central Mexican town of Xaltocan. Here, Indigenous residents advocate for archaeological study and exhibition of ancient human remains, yet they have been criticised and censored by North American audiences. We consider two factors behind their desire to display the dead as part of efforts to reclaim Indigenous identities: long-standing Mesoamerican relationships with the dead and the materiality and symbolic capital of bones. We argue that an academic reluctance to display any human remains is problematic – even if it is a well-intentioned acknowledgement of respect for their sensitive nature – because it imposes the wishes of one Indigenous group on another, and may thereby lead to the unwitting perpetuation of colonial practice. We suggest that decolonizing archaeology may sometimes necessitate allowing the exhibition of skeletal remains; ethnographic research in individual communities is needed to ensure respect for descendant perspectives.     

Status and Role of Formation Theory in Contemporary Archaeological Practice

Since Binford appropriated the term “middle-range theory,” it has signified the process of reasoning from the extant material record to the cultural past. Merton's sociological concept of middle-range theory is relevant to archaeology, but does not mean what Binford denoted by it. More accurately, Binford's domain should be called “formation theory.” By whatever name used, archaeologists differ greatly in our views of its role and status. Somehow, formation theory has come to be viewed as method but not theory, and as intrinsic to materialism, but irrelevant if not antithetical to other ontologies. Yet it is as critical to the contextual understanding of the past sought by many archaeologists today—a role that, among others, belies formation theory's marginal status in academic practice.     

Elder Abuse: Evaluating the Potentials and Problems of Diagnosis in the Archaeological Record

The elderly are the most neglected demographic in archaeology. In today's youth‐obsessed society, the elderly are consistently denigrated, particularly those perceived to be physically or mentally frail. A related and growing concern in contemporary populations is the physical abuse of the elderly, believed to be an escalating phenomenon. This study is the first to examine the risk factors, social context and patterns of trauma associated with elder abuse in the present, with the aim of providing diagnostic criteria to apply to past societies. The utility of skeletal evidence in the identification of violent trauma has been detailed in cases of child and intimate partner abuse, both modern and archaeological. Investigating the skeletal evidence for elder abuse is potentially more complex because of the confounding physiological effects of the ageing process, lack of clinical research and contemporary ageist attitudes towards older people. Within the clinical and bioarchaeological literature, there has been a tendency to dismiss injuries in older individuals as the product of accident or opportunistic violence. A proportion of elder members of past societies is likely to have been victims of abuse and family violence. While there are no pathognomonic skeletal features of elder abuse, multiple injuries to the bones of the following are indicative: cranium, maxilla‐facial region, dentition, cervical vertebrae, clavicles, ribs and spiral fractures to the humeri. Attention is also drawn to decubiti as indirect skeletal indicators of immobility and possibly neglect. Archaeological context is important to consider, including non‐normative burials or those indicating social marginalisation. Bioarchaeological evidence has the potential to provide a long‐term perspective on the care and treatment of past elders. Copyright © 2015 John Wiley & Sons, Ltd.     

A bone grease processing station at the Mitchell Prehistoric Indian Village: Archaeological evidence for the exploitation of bone fats

Recent excavations at the Mitchell Prehistoric Indian Village, an Initial Middle Missouri site in Mitchell, South Dakota have revealed a large, clay-lined feature filled with fractured and fragmented bison bones. Fracture and fragmentation analysis, along with taphonomic evidence, suggests that the bones preserved within the feature represent evidence of prehistoric bone marrow and bone grease exploitation. Further, the character of the feature suggests that it served as a bone grease processing station. Bone fat exploitation is an activity that is frequently cited as a causal explanation for the nature of many fractured and fragmented bone assemblages in prehistory, and zooarchaeological assemblages have frequently been studied as evidence of bone fat exploitation. The Mitchell example provides some of the first direct, in-situ archaeological evidence of a bone grease processing feature, and this interpretation is sustained by substantial analytical evidence suggesting bone fat exploitation. This new evidence provides a clearer concept of the nature of bone fat exploitation in prehistory as well as an indication of the scale and degree to which bone grease exploitation occurred at the Mitchell site. Finally, this research demonstrates the importance of careful zooarchaeological and taphonomic analysis for the interpretation of both artifactual remains as well as archaeological features.     

Teaching the Craft of Archaeology: Theory, Practice, and the Field School

Field schools are a rite of passage for archaeologists, the first experience of what for many is the defining activity of the discipline: fieldwork. While teaching competence in practical techniques is the minimum goal of any field school, this technical training must be situated within the broader goals that drive the fieldwork. The University of Denver Archaeological Field School provides the fieldwork for the Colorado Coal Field War Archaeological Project. This project is an experiment in archaeology as political action in the present. It explores the possibility of an emancipatory archaeology through engagement with contemporary audiences and struggles. In this paper we discuss some of the ways we try to link technical training with the admittedly unusual theoretical and political goals of the project, teaching not only skills but an awareness of the responsibilities these skills should bring.     

考古发掘与考古发现

考古发现和考古学理论方法是考古学赖以进步的两条腿。考古发现不断刷新考古学家的视野并为考古学研究的深入提供新的资料,考古学理论方法使考古学的眼睛更加明亮,分析和思考更具有科学的力量。理论方法让考古学家对考古发现有更深入的认识,考古发现同时也推动综合研究和理论方法的进步。此外,考古发现往往会引起社会的关注,考古发现和考古学知识的普及可以为考古学的进步提供良好的社会环境,从而对考古学的发展产生强大的推动力量。考古学的持续发展要求考古学家必须正确处理考古发现、考古学自身理论方法的完善以及考古学与化遗产保护、公众知识状况和社会需求的关系。     

Bone frequencies: differential transport, in situ destruction,and the MGUI

Human transport of bones with high food values, and destruction of bones with low density values are the traditionally invoked explanations of the frequencies of bones in archeological contexts. The manner in which these two explanations have been used suggests archaeologists assume the explanations to be independent of one another. The transport explanation is operationalized as the modified general utility index (MGUI) of Binford, and the destruction explanation is operationalized with measures of bone density. Statistical correlation of the MGUI with bone density, while weak, indicates that many high utility bones have low density values while many low utility bones have high density values. Because low density bones tend to be destroyed more readily than high density bones, inferences of human utility strategies derived from bone frequencies and based on the MGUI may be inaccurate. The utility strategies suggested by three archaeofaunas are compared to bone density, and two of these faunas are shown to potentially be the result of differential destruction and not human transport as measured by the MGUI.     

Household Archaeology in the Andes

Data from domestic contexts can be used to address significant anthropological research questions. Archaeological investigations in the Andes (areas once incorporated into the Inka empire, including northwestern Argentina, highland Bolivia, northern Chile, Ecuador, and Peru), like many parts of the world, rely on ethnohistory and ethnography to interpret the archaeological remains of domestic areas and make inferences about households. In this review I describe the ideas about Andean households that archaeologists are using and how domestic remains are being examined to infer social, economic, and political processes. Household archaeology in the Andes requires ethnoarchaeology and theory-building in order to understand the complex social dynamics at the foundation of ancient Andean societies.     

Occlusal molar microwear and the diets of the Ipiutak and Tigara populations (Point Hope) with comparisons to the Aleut and Arikara

Archaeological excavations at Point Hope, Alaska uncovered skeletal remains of two populations: the Ipiutak (100 B.C.–500 A.D.) and Tigara (1200–1700 A.D.). Archaeological evidence indicates that, although both groups relied on animal (largely marine) resources for their subsistence, the Ipiutak were mainly caribou hunters, whereas the Tigara were primarily whale hunters. To date, no study has attempted to ascertain whether the inferred dietary differences of these two groups could be substantiated using a more direct technique, e.g. microwear or stable isotope analysis. In this study, the occlusal molar microwear fabrics of the Ipiutak and Tigara were analyzed. Comparative data for two other modern human groups, the Aleut and Arikara, were also examined. Significant differences in microwear signatures were detected among the groups considered. The results of this study show that the Tigara have significantly more microwear features, more pits and narrower scratches compared to the Ipiutak. These results are concordant with interpretations that the two Point Hope populations had significantly different dietary habits. Differences in microwear signatures between the Aleut and the two Point Hope populations were also detected. Compared to the two Point Hope populations, the Aleut has significantly fewer features and wider scratches. The Aleut microwear signature further differs from that of the Tigara in having significantly lower pitting incidence. The microwear pattern of the Arikara, who had a mixed diet, differed from that of the mainly meat-eating Aleut and Point Hope peoples in that the Arikara has significantly fewer features, lower pitting incidence and narrower scratches.     

Virtual Forum: Archaeology and Decolonization

In this forum, patiently achieved through months of cyber-work, participants Nayanjot Lahiri (India), Nick Shepherd (South Africa), Joe Watkins (USA) and Larry Zimmerman (USA), plus the two editors of Arqueología Suramericana, Alejandro Haber (Argentina) and Cristóbal Gnecco (Colombia), discuss the topic of archaeology and decolonization. Nayanjot Lahiri teaches archaeology in her capacity as Professor at the Department of History, University of Delhi. Her books include Finding Forgotten Cities: How the Indus Civilization was Discovered (2005) and The Archaeology of Indian Trade Routes (1992). She has edited The Decline and Fall of the Indus Civilization (2000) and an issue of World Archaeology entitled The Archaeology of Hinduism (2004). Nick Shepherd is a senior lecturer in the Center for African Studies at the University of Cape Town, where he convenes the program in public culture in Africa. He sits on the executive committee of the World Archaeological Congress, and is co-editor of the journal Archaeologies: Journal of the World Archaeological Congress. In 2004 he was based at Harvard University as a Mandela Fellow. He has published widely on issues of archaeology and society in Africa, and on issues of public history and heritage. Joe Watkins is Choctaw Indian and archaeologist Joe Watkins is an Associate Professor of Anthropology at the University of New Mexico. He is 1/2 Choctaw Indian by blood, and has been involved in archaeology for more than thirty-five years. He received his Bachelor’s of Arts degree in Anthropology from the University of Oklahoma and his Master’s of Arts and Doctor of Philosophy degrees in Anthropology from Southern Methodist University, where his doctorate examined archaeologists’ responses to questionnaire scenarios concerning their perceptions of American Indian issues. His current study interests include the ethical practice of anthropology and the study of anthropology’s relationships with descendant communities and Aboriginal populations, and he has published numerous articles on these topics. His first book Indigenous Archaeology: American Indian Values and Scientific Practice (AltaMira Press, 2000) examined the relationships between American Indians and archaeologists and is in its second printing His latest book, Reclaiming Physical Heritage: Repatriation and Sacred Sites (Chelsea House Publishers 2005) is aimed toward creating an awareness of Native American issues among high school students. Larry J. Zimmerman is Professor of Anthropology and Museum Studies and Public Scholar of Native American Representation at Indiana University-Purdue University Indianapolis and the Eiteljorg Museum of American Indians and Western Art. He is Vice President of the World Archaeological Congress. He also has served WAC as its Executive Secretary and as the organizer of the first WAC Inter-Congress on Archaeological Ethics and the Treatment of the Dead. His research interests include the archaeology of the North American Plains, contemporary American Indian issues, and his current project examining the archaeology of homelessness. Originally published in Spanish in Arqueología Suramericana 3(1), 2007     

Caracol,Belize, and Changing Perceptions of Ancient Maya Society

Archaeological research at Caracol, an ancient Maya site that was rediscovered in 1937, has become a major resource in the interpretation and understanding of the ancient Maya. Caracol, in west-central Belize, is situated in a subtropical region once characterized as being unsuitable for the development or maintenance of complex societies, yet it is one of the largest, if not the largest Classic period Maya site in the southern Maya Lowlands, home to over 100,000 people at its height between AD 600 and 700. The investigations at Caracol underscore the utility of long-term archaeological projects incorporating large-scale settlement study that combine excavation with varied research designs and the use of a contextual approach. By employing Maya epigraphic history, traditional archaeology, and modern technology like LiDAR, research at Caracol details the rise, maintenance, and fall of an ancient Maya city, affording a large window into ancient Maya lifeways. Archaeological work provides evidence of sustainable agriculture, a market economy, city planning that included a road system, the impact of warfare on the site’s inhabitants, the sociopolitical status of women, the role that archaeology can play in refining written history, and the significance of commemorating the cyclical passage of time to the ancient Maya. This article summarizes archaeological research efforts at the site by the Caracol Archaeological Project over the last three decades.     

Consequences of Styles of Thinking: On the Relative and the Absolute in Archaeology at the End of the Twentieth Century

The article discusses relativism and absolutism in archaeology on the threshold of a new millennium. The point of departure is Nationalism, Po-­litics, and the Practice of Archaeology and a 'consensus document' from the Lampeter Archaeological Workshop advocating a relativist attitude in archaeology. The author considers that relativism is closely related to indifference and is far from as positive as it is represented. On the basis of Feyerabend's concept of Denkstil (style of thinking) and the fondness of 'post-processual' archaeologists for manifestos, the article considers archaeology under Maoism in China, and whether Ian Hodder's appeal for an archaeology for all sheds light on views of professionalism and the training of archaeologists.     

性别考古视角中的王因墓地分析

通过统计学分析、定量分析等方法的运用,以性别考古为研究视角,从墓葬结构、死亡年龄、随葬品、合葬墓及二次葬等方面揭示了王因墓地所反映的两性差异。王因墓地两性在墓葬结构、墓室面积、死亡年龄上并未有明显的差别,而在生产工具、装饰品、随葬猪骨、合葬墓及二次葬等方面差异明显。具体表现为:石锛、石铲、石斧等主要为男性所使用,纺轮、石球主要为女性所使用;女性以腕臂环饰为主,男性则以发饰为主;男性以随葬猪下颌骨为主,女性则多随葬猪肢骨;合葬墓中,随葬品多摆放在男性一侧;二次葬多发生于男性墓葬。王因墓地的社会性质推测为母系氏族社会,婚姻形态或处于偶婚制阶段。     

Communities of Knowledge: Teaching and Learning in Maritime Archaeology

This paper explores the points of contact and divergence between education, training and experience in maritime archaeology. In particular, it is proposed that whilst it is worth developing McGrail’s (Studies in maritime archaeology. British Archaeological Reports, Oxford, 1997) discussion of what should be included when we teach Maritime archaeology, more might be gained from moving beyond individual opinions of instructors. As such, this paper includes an exploration of both my own answers to the questions offered in the call for papers and those of past and present Southampton students. What emerges from this comparison is that by focusing too closely on the specifics of what is (or should be) taught, we miss out on what students actually gain from courses and more broadly what we gain as a community.     

Comparing Levels of Subsistence Stress amongst Norse Settlers in Iceland and Greenland using Levels of Bone Fat Exploitation as an Indicator

Abstract

The background to the Icelandic and Greenlandic sites under investigation is outlined and prior work on the Norse economies of the two islands is discussed. The importance of fat in the diet and the use of levels of bone marrow and grease exploitation as an indicator of subsistence stress are explained. The methodology for establishing levels of bone fat exploitation is outlined. This methodology involves the detailed study of fragmentation levels of different types of bone, study of bone fracture types and many other taphonomic indicators. The results of the study are described and discussed. On Greenland, the Norse inhabitants exploited almost all available fat from land mammal bones, leaving only the ribs. It is argued that this indicates a severe level of subsistence stress amongst the Greenlanders that is most likely related to a seasonal dearth in resources. On Iceland, whilst a certain amount of bone marrow is almost certainly exploited, the settlers appear to almost totally ignore the potential to exploit bone grease. This is likely to be indicative of a much more healthy subsistence economy than on Greenland. These results are discussed in relation to differing climate, availability of good soil, fishing practices and seasonal rounds.     

大遗址保护与考古遗址公园建设

建设考古遗址公园,是新时期大遗址保护新模式,是建设和谐社会和中华民族共同精神家园的重要举措。建设考古遗址公园的根本目的是保护遗址、服务考古。考古遗址公园建设必须科学规划,严肃论证,循序渐进,稳妥扎实。考古学家应积极支持考古遗址公园建设。文物管理部门应对考古遗址公园建设热情支持,善加引导,健全规章,严格管理。     

Bennett’s wallaby (Macropus rufogriseus) marrow quality vs quantity: evaluating human decision-making and seasonal occupation in late Pleistocene Tasmania

A pilot study on the fatty acid composition of the bone marrow, brain tissue and muscle (flesh) of the medium-sized marsupial the Bennett’s wallaby (Macropus rufogriseus), aimed to explore the mechanisms behind the dominance of this human prey species in late Pleistocene southwest Tasmania. In particular it was designed to investigate why humans frequently selected and transported the wallaby hindquarters, breaking open their longbones and metatarsals to expose the marrow cavity, when these animals could easily have been transported whole. Initial results indicated that the percentage of unsaturated fatty acids particularly palmitoleic acid (C_16:1) and oleic acid (C_18:1) in the bone marrow increased distally away from the body core temperature or the heart, towards the hands and feet. There is a corresponding decrease in the percentage of the saturated fatty acids, particularly palmitic acid (C_16:0) and stearic acid (C_18:0). This is similar to the pattern identified in placental artiodactyls (even-toed ungulates) and rodents. The preliminary study was then expanded to a year-long seasonal experiment involving wallabies from different Tasmanian environmental and climatic zones to see if this can better help explain the apparent seasonal occupation of caves indicated from recent Bennett’s wallaby teeth annuli (Skeletochronological studies). It was found that the Bennett’s wallaby remained a relatively stable and dependable resource throughout the year, with environmental, altitudinal and seasonal variability having only a minor effect on the fatty acid composition or nutritional quality of their bone marrow, muscle and brain tissue. Interestingly, the animals had increased desirable unsaturated fatty acids in their marrow, muscle and brain during the winter and spring with decreased amounts during the summer and autumn. This lends support to an earlier Kidney Fat Index (KFI) analysis for the Bennett’s wallaby which recorded significant seasonal differences within and between regions, indicating an environmental effect on overall body condition. Fatty acid analysis of the Common wombat Vombatus ursinus, the Tasmanian pademelon Thylogale billardierii, and the Forester or Eastern Grey kangaroo Macropus giganteus were also included to ascertain why these animals remained constant, although minor, prey species throughout the late Pleistocene. While the results from these animals were similar to the Bennett’s wallaby, there were some unexpected and surprising patterns that require further investigation. All of these fatty acid analyses have important implications for understanding human decision-making and occupation of southwest Tasmania during the Last Glacial Maximum, for modern dietary and palaeodietary benefits, and for understanding the physiology of these unique Australian marsupials.