Magic and Fate in Eighteenth-Century London: Prosecutions for Fortune-Telling,c. 1678–1830

London newspaper and court records of the long eighteenth century constitute good records for the study of magical beliefs and practices, provided that allowances are made for the nascent middle-class prejudices of their compilers. These records reveal, nonetheless, that both middle- and lower-class Londoners resorted to fortune-telling. Popular prognostic services, long called upon to answer specific queries, began more to resemble counselling after 1700, in so doing supplying their clients with self-knowledge and a greater sense of agency.     

Settlement Pattern Change in the Morea (Peloponnisos), c.A.D. 1700–1830

Abstract

The historiography of the Ottoman period (Tourkokratia) in what is now the state of Greece contains many untested propositions about both the nature and the consequences of Turkish rule (Hatzidimitriou 1982). Amongst these is the notion that during the Ottoman occupation the Christian population – or at least a sizeable proportion of it – was driven into the mountains. Our paper sets out to test the hypothesis – for such it is – using readily available published information on the settlements of the Morea (Peloponnisos) dating from c.1700 and c.1830. First, though, we specify the hypothesis and indicate the types of evidence which appear to give it support.     

Distinctive patterns of industrial urbanisation in modern Tokyo,c. 1880–1930

Industrial growth in Japan's largest cities has followed patterns that are distinctive, and are significantly different from those that have been adduced in the recent literature on North America. This paper focuses on Tokyo, and in particular its north-eastern part, in the late nineteenth and early twentieth centuries. It argues that a process of ‘industrial urbanisation’ occurred in Japan's capital city, a process that was shaped by the existence of a large proto-industrial base and sophisticated consumer economy and characterised by dynamic but disorderly growth in factories largely supplying consumer goods to the urban market. The paper reviews the disparate, not to say confused, nature of industrial growth in Tokyo, noting the variety in factory size and products as well as production methods. Central to the argument of this paper is that industrialisation preceded attempts at urban planning and that the processes of industrialisation and urbanisation occurred concurrently, laying the base thereby for the large mixed-function districts that became a common feature of Japanese cities.     

Creating the Swedish Juvenile Delinquent: criminal policy,science and institutionalization c. 1930–1970

This article discusses what I call the creation of the juvenile delinquent in the period from the 1930s to the 1970s. Making use of a theoretical understanding taken from Michel Foucault and David Garland this article shows how several elements and factors contributed to this process of which I concentrate on discussing three: the criminal political context, criminological ideas and administrative changes. These practices, including the discourse production around the young offender, led to the creation of a new category: the juvenile delinquent. What happened is understood and analyzed with the help of Foucault's central concept of governmentality. Special emphasis had been laid on investigating the role in this process of reformatory prisons and the Reformatory Prisons Board. Three of the tentative conclusions that could be drawn from the discussion are that the domination of the administrative logic of order and control over the rehabilitative logic played an important role in the creation of the juvenile delinquent; that the diagnostic practice and the scientific credibility that it was built on created a widening gap between the young offenders and ‘normal’ youths; and that the creation of the juvenile delinquent contributed to a stronger symbiosis between the social, administrative and penal bodies.     

Of peasants and settlers: ideals of Portugueseness,imperial nationalism and European settlement in Africa,c.1930–c.1945

This article examines policies and ideas of European settlement in Africa through the lens of imperial rhetoric and nationalist imaginations in Portugal during the first decades of Salazar’s dictatorship. Even though European settlement in Africa was under discussion since Brazil’s independence, the debate was invigorated in the 1930s. This article will place the renewed interest within the wider context of transnational migration, world economic crisis and inter-European competition for colonial dominance before the Second World War. Although European settlement was perceived as necessary both in terms of domestic social regulation and international competition at the time, state-sponsored settlements in Portuguese Africa were not a reality until the worldwide process of decolonization had started. On the contrary, not only did Portuguese political elites not invest in settlement schemes, but they actually adopted measures to curb migration to the colonies up until 1945, contradicting their imperialist rhetoric at home. The author argues that the contradiction between rhetoric and practice needs to be analysed in light of the growing desire to intensify control over space and people in European settlements in Africa. Barriers to block undesirable migrants from the metropole were only one part of the process of forcing an idealized vision of Portugal and Portugueseness into reality in both the colonies and the metropole. This article concludes that policies and ideas of European Settlement cannot be dissociated from the anti-urban rhetoric and anti-modernizing agenda of Estado Novo.     

Faith in war: the religious experience of Scottish soldiery,c.1100–c.1500

This paper examines the comparatively patchy evidence for the pastoral provision and personal faith of late medieval Scottish combatants below the rank of knight. By examining such sources as papal supplications, royal financial accounts, parliamentary rolls, chronicles, poetry and the cartularies of Scottish monastic houses and burgh collegiate churches, it is possible to identify elite and parish provision of churchmen serving the needs of Scottish troops as they mustered, trained and prepared for battle. In addition, this evidence also highlights a number of cults and relics popular with the social ranks of the ordinary Scottish soldiery, including those of SS Ninian, Leonard, Thomas Becket, Columba, the Blessed Virgin Mary and — often cast as the nemesis of Scottish troops — Cuthbert. However, this survey also points to some tensions between the spiritual interests of Scottish servicemen and their ruling elites.     

Agrarian Social Structure in the Central Lake District,c. 1574–1830: The Fall of the ‘Mountain Republic’?

Abstract

Many social commentators of the late eighteenth and early nineteenth centuries, notably those influenced by Romanticism, were keen to highlight the historical stability of agrarian life in the northern uplands. Founded on the supposed existence of an egalitarian ‘republic’ of smallholding yeomen, this stability was then contrasted to the apparently inexorable erosion of the economic position of such farmers around 1800. The present article uses records from the central Lakeland manor of Grasmere (with a comparison with the neighbouring manor of Langdale) to explore the agrarian social structure of the uplands between the sixteenth and the nineteenth centuries. It argues that while a stable core of farmers can be found in the early modern period, there is also clear evidence of greater social differentiation amongst the customary tenantry by the third quarter of the eighteenth century, well before the process began to be noticed by social commentators and Romantic writers.     

Citizens of Nowhere: longing,belonging and exile among Irish Protestant writers in Britain,c.1830–1970

Since the 1970s, the literature on the history of the worldwide Irish diaspora has become increasingly sophisticated, with scholars employing a range of innovative techniques to capture aspects of the migratory experience. Many challenges remain, however, in charting the multifaceted experiences of the Irish in Britain. This article makes the case for a cultural study of Irish Protestants in Britain. It examines the contours of the Irish Protestant migratory mind-set, focusing on the writings of a number of creative émigrés, temporary and permanent, such as W.B. Yeats, Denis Ireland, Nesca Robb, and John Hewitt. Of particular relevance are articulations of longing, belonging and exile, which shaped the literary perspective of these writers, and complicated their relationships with Ireland and Britain. Attitudes regarding emigration within Protestant Ireland are also probed to tease out cross-channel ideals and fears.     

Producing Spatial Knowledge: Map Making in Edinburgh,c.1880–c.1920

Advanced doctoral students whose dissertations are substantially concerned with the history of cartography are invited to contact the editor of this section (Dr Elizabeth Baigent, Wycliffe Hall, Oxford OX2 6PW, UK; elizabeth.baigent@wycliffe.ox.ac.uk) to discuss the submission of a short article. For a list of doctoral theses in progress see http://www.maphistory.info/futurephd.html.     

Revolution,Reaction, Restoration: The Meanings and Uses of Seventeenth-Century English History in the Political Thinking of Benjamin Constant,c.1797–1830

Comparisons, juxtapositions or analogies between France's recent Revolutionary and post-Revolutionary history and England's experiences of Revolution, Civil War and Restoration between the 1640s and the Glorious Revolution of 1688 were a common but controversial feature of political discourse dealing with France's contemporary situation in the decades following the Revolution of 1789. The present article probes this dimension of post-Revolutionary political debate, by tracking the shifting meanings and uses of seventeenth-century English history in the published and unpublished political writings of the leading liberal thinker and politician Benjamin Constant, from the 1790s through to his death in 1830. Such an analysis reveals the sometimes striking reversals and inconsistencies to which Constant was driven in his effort to adjust his historical readings to France's rapidly changing political conditions, but it also reveals underlying continuities in his historical and political thinking. The exemplarity of England's case lay, for Constant, less in the provision of a constitutional model that France might hope to appropriate than in the historical spectacle of a nation's struggle for liberty, and the value of this spectacle lay as much in its cautionary messages—focused on the sterile brutality of the Stuart Restoration—as in its eventually progressive outcomes.     

Burial Practices in the Northern Danelaw,c.650–1100

Abstract

The Fourth Lateran Council of 1215 formed a watershed in the pastoral care of Western Europe. Aiming to transform nominal faith into a more active and personal religious experience, the Lateran IV decrees instigated an internal mission. In the decades immediately following the Council, its reforms were disseminated across Europe through diocesan legislation, where bishops adapted the decrees to fit local circumstances. This paper attempts to follow both the transmission and implementation of the 1215 decrees in the Northern Province, analysing both the reforming climate of northern England and the actual effects of the legislation in the approximate century and a quarter immediately following the Fourth Lateran Council.     

Colonialism in the periphery: Spanish linguistic policy in New Granada,c. 1574–1625

This article examines how the Spanish Crown's attempt to implement a systematic linguistic policy across the New World from the last quarter of the sixteenth century failed in the New Kingdom of Granada. Based on the ambiguous and problematic idea of ‘general languages’ that had arisen in Mexico and Peru, this one-size-fits-all policy was wholly unsuited to even the Muisca heartlands of the archdiocese of Santa Fe. Instead, local authorities settled on the use of bespoke translations of catechetical and pastoral texts into individual local languages, even at parish level, thereby reinforcing linguistic particularism—but availing themselves of the disciplinary and procedural framework of the legislation to support their strategy. In doing so, the article seeks to challenge established assumptions about the treatment of indigenous languages in New Granada in this period, and to throw new light on unanswered questions about the Spanish response to the region's linguistic heterogeneity.