Archaeology of Northeast Thailand in Relation to the Pre-Khmer and Khmer Historical Records

An earlier study of how the archaeological data from the Khmer period in northeast Thailand confirm and augment the information from historical texts is expanded into an examination of the early historic pre-Khmer and the post-Khmer periods. For these, both the historical and the archaeological data are more limited and problematic. The archaeological record confirms generally the changes associated with the transition from prehistory to history but raises questions about the sources of external influence and the types of political and economic organization which characterized northeast Thailand societies. More robust archaeological data and more precise chronological control will be necessary to test historical models of pre-Angkorian and post-Angkorian political development.     

Historical Archaeology: An Outlook from the Argentinean Pampas

This paper ponders a number of theoretical and methodological aspects concerning historical archaeology and resulting from an analysis of their development and integration with disciplines such as history, ethnohistory, and anthropology. Special attention is paid to how these are involved in the research of documentary evidence and how the different approaches have an influence on a given case. The authors' viewpoint in the matter is explained and reported on the basis of the fleldwork they conducted at an archaeological site: a midnineteenth-century fortlet located in the center of Province of Buenos Aires, Argentina.     

The Transition from Prehistory to the Historic Period in the Upper Mun Valley

The Early Historic Period in the Mun Valley occupies a critical three centuries, from A.D. 500 to A.D. 800, a period often known as that of Zhenla, a name derived from early Chinese accounts. This article first describes early findings of fieldwork designed to illuminate the prehistory of the upper Mun Valley, a period which covers approximately two millennia, with initial settlement now dated between 1500 and 1000 B.C. It then considers the nature of the transition to the complex polities of Zhenla. This involves a combination of archaeological and documentary evidence. Sources for the latter are rare for the Mun Valley, but by broadening the area considered, it is possible to integrate archaeological and historical sources in order to portray the intensifying social changes which characterize the Early Historic Period. It is suggested that most of the Mun Valley was occupied by Khmer speakers during the Iron Age, people responsible for the transition to increasingly centralized polities of the Early Historic Period. In the upper reaches of the Mun catchment, and in the Chi Valley to the north, the late prehistoric inhabitants spoke Mon. They had close affinities with the Dvaravati polities of Central Thailand. If confirmed, this hypothesis would indicate a series of local trends towards increasing social complexity which we can recognize in the early epigraphic record.     

The development of the bottle kiln in pottery manufacture in Britain

Abstract

This paper describes the types of bottle-shaped kiln used in the British pottery industry in the 1950s. It reviews the evidence of standing structures, archaeological fieldwork and documentary sources for their operation and antecedents. It concludes that their origins are to be found in developments of the late 16th and early 17th centuries, and that their widespread adoption was as much for cultural as for technical reasons.     

Haciendas and economic change in Yucatán: Entrepreneurial strategies in the Parroquia de Yaxcabá, 1775–1850

Using archaeological and historical data from eighteenth- and nineteenth-century haciendas in theParroquia de Yaxcabá, Yucatán, this paper demonstrates how documentary records can be employed to create diachronic archaeological explanations. Both the organization of production on the hacienda and the entrepreneurial strategies pursued by the estate owners. contribute to the form of the hacienda. The following analysis suggests quantitative and qualitative explanations for variation in hacienda size and architectural elaboration. The archaeological interpretations offer a reconsideration of processes of economic change in central Yucatán prior to the Caste War of 1847.     

从九种核心期刊的文献计量分析看中国科技考古的发展

用科技献计量学的方法,对九种核心期刊,其中八种为考古类核心期刊,一种为物理类(原子能科学技术类)核心期刊所刊登的科技考古论进行献计量统计。每种期刊均从创刊号起统计到2002年底止,共计976篇论。从逐年论数统计中发现,我国科技考古论统计曲线呈现三个平台,它印证了我国科技考古的三个历史发展阶段：即倡导期(1950-1977),初步发展期(1978-1989),快速发展期(1990-2002)。这三个发展阶段与我国经济、科技发展期所对应。从按五大类科技方法统计发现,核技术方法共360篇,占总数36.8％;生物方法130篇,占总数13．3％;物理和化学方法427篇,占总数的43．7％;地球物理方法41篇,占总数的4．2％;计算机及其应用18篇,占总数的1.8％。统计表明,不少高新技术已在考古事业中得到应用,核技术方法及物理和化学方法占据了重要的位置。为了更完善地反映我国科技考古的全貌,需扩大统计调查期刊的数量。     

Biometric Differentiation of Wild Philippine Pigs from Introduced Sus scrofa in Modern and Archaeological Assemblages

In many parts of Eurasia, the Middle East and Southeast Asia where native wild suids occur, it is notoriously difficult to differentiate these from introduced domestic pigs in the prehistoric archaeological record. Yet, correct identification of the initial appearance or introduction of domestic pigs (Sus scrofa ) is essential for determining the timing for the transition from purely hunting to the adoption of managed animal populations within different regions across the globe. In a recent review of techniques used by zooarchaeologists to distinguish between domestic and wild pig populations, the analysts concluded that the most reliable method was metrical analyses, when the data produce a clear two‐population pattern, one domestic, the other wild. In this study, we demonstrate how linear metrics are an effective tool, albeit at different levels of confidence, for differentiating the native and endemic species of Philippine pig from S. scrofa , both within modern contemporary assemblages, and the archaeological record. Copyright © 2017 John Wiley & Sons, Ltd.     

Finding Mid-19th Century Native Settlements: Cartographic and Archaeological Evidence from Central California

Historical maps have the potential to aid archaeological investigations into the persistence of Native American settlements during the mid-19th century, a time when many Native communities disappear from archaeological view. Focusing on Tomales Bay in central California, we evaluate the usefulness of historical maps as a way to discover and interpret archaeological deposits dating to the period, with the aim of better understanding indigenous patterns of residence at the transition from missionary to settler colonialism. In particular, we focus on diseños and plats created to document Mexican-era land grants as well as early maps produced by the General Land Office and United States Coast Survey. Although we note inconsistencies regarding the inclusion of indigenous settlements on historical maps, our case study offers an example of how archaeologists can employ historical maps and targeted archaeological ground-truthing to discover sites that are poorly represented in the historical and archaeological records.     

Household economy and gendered labor in the 17th centurya.d. on Guam

Abstract

The gendered division of labor in household economies is well known in documentary accounts of many societies, although archaeological evidence for it is often elusive. Our study compares ethnohistorical accounts of household organization with archaeological patterns at a 17th-century village on the island of Guam in the Marianas archipelago to determine if these different sources of evidence provide similar insights. We investigated archaeological assemblages from two latte (megalithic) buildings to document their economic activities. Unexpected differences in their assemblages revealed that economic activities varied between the two latte buildings. They were domiciles of a single economically integrated household, but their disparate functions likely signaled a gendered division of labor. This study reveals aspects of gendered labor that documentary accounts do not fully describe. Our findings suggest that the assumption that domestic buildings were functionally redundant in traditional societies must be tested on a case-by-case basis.     

Les Grecs Pontiques: Diaspora,Identité, Territoires.

Abstract

In recent years there have been significant advances in our understanding of the Byzantine rural economy. While work on such problems as the legal status of the peasantry, the fiscal procedures by which the state extracted revenues from the peasantry and the nature of the fiscal concessions which the state made to landowners remains central to our understanding of the Byzantine social structure, greater attention has been paid recently to the history of settlements, agricultural production and the influence of the climate and environment on the rural economy. Recent work has been greatly facilitated by two developments, the publication of more material from the archives of Mount Athos and the upsurge in intensive surveys and other archaeological work which is already providing us with information about regions for which our documentary material is either inadequate or non-existant. This paper will not attempt a comprehensive discussion of all recent work on the subject, but will focus on some of the most significant problems affecting our understanding of the Byzantine rural economy.     

Archaeometry and materiality: materials‐based analysis in theory and practice*

Due to the diversity of contemporary archaeology, the aims and approaches of archaeological scientists and archaeological theorists are often at odds. I suggest that this position is problematic, both intellectually and methodologically, as both groups are fundamentally engaged in the same task: an understanding of past societies through the medium of material culture. This paper offers a review of the intellectual positions of both groups, with a brief discussion of the history of archaeological theory and an appraisal of its current trajectory. I will discuss how and why contemporary theoretical perspectives have fundamentally diverged from the perspectives of archaeological scientists and how the recent theoretical emphasis upon materiality offers a rapprochement between theoreticians and archaeological scientists.     

Four Millennia of Cultural History in Nigeria (<Emphasis Type="Italic">ca</Emphasis>. 2000 B.C.–A.D. 1900): Archaeological Perspectives

This essay is an analysis of archaeological contributions to the understanding of Nigeria's cultural history between ca. 2000 B.C. and A.D. 1900 focusing on the following themes: the origins of food production; development and transformations in metallurgical traditions; the beginnings of social complexity; and the character of state formation and urbanism. The transformations in everyday material life as a result of the entanglement with the Atlantic commerce and ethnoarchaeological approaches to understanding material culture and archaeological contexts also receive attention. The essay provides pathways to some of the turning points in Nigeria's cultural history, shows the convergence and divergence of cultural historical developments in different parts of the country, and identifies the critical gaps in archaeological research agenda.     

The Italian Neolithic: A Synthesis of Research

This paper reviews the distinctive economic and social development of Neolithic Italy and its islands, from ca. 6000 B.C. until the emergence of the Copper Age ca. 3500 B.C. Through a synthesis of traditional interpretations and more recent discussions relating to early farming economies, social and technological developments, settlement, and landscape, the complex regional patterns are described. The development of archaeological studies in Italy, the biases in regional and chronological data collection, the regional patterns of cultures and landscapes, and the emergence of distinctive funerary, artistic and economic activities reveal a wealth of varied and intriguing archaeological information from a wide variety of sources that link parallel developments in the Mediterranean and Europe.     

Using historically informed archaeology: Seventeenth and eighteenth century Hueda/European interaction on the coast of Bénin

The period of the Atlantic slave trade between Africa and European colonies is relatively well documented compared with the historic records of many regions of precolonial Africa. However, this documentation necessarily presents a perspective distilled through European eyes. This paper suggests a methodology influenced byAnnales history for critically analyzing documentary sources in conjunction with a critical interpretation of archaeological remains. Archaeological evidence from recent excavations at the site of Savi, capital of the Hueda kingdom, is contrasted with documentary evidence, facilitating an interpretation of motivations guiding Hueda interaction with European traders and structuring their spatial relationship.     

Exploring the season of mound building through oxygen isotope geochemistry at the Garden Patch site,Gulf Coast Florida,USA

ABSTRACT

The American Southeast saw the development of large ceremonial village centers, the coalescence of households, and monumental architecture integrated into village layout during the Middle Woodland period (ca. AD 1–600). These shifts toward more sedentary lifeways occurred independently of, and prior to, the domestication of plants across the Southeast. This paper examines the seasonality of monumental construction at the Garden Patch site located on the central Gulf Coast of Florida. This site contains evidence for rapid mound construction that followed a predetermined site plan. Here, we present oxygen isotope analyses of archaeological mollusk shells (Crassostrea virginica) to evaluate the seasonality and periodicity of monument construction. We conclude that mound construction occurred during the cooler months of the year. Ultimately, this contributes to an anthropological understanding of the development of these early ceremonial centers in the Southeast.     

Some remarks on ethnicity in medieval archaeology

Recent critiques of the culture‐historical approach to ethnicity have denounced the idea that archaeological cultures are ‘actors’ on the historical stage, playing the role that known individuals or groups have in documentary history. But the critique has gone as far as to claim that, because archaeologists supposedly have no access to the meaning of cultural traditions, medieval ethnicity cannot be studied by archeological means. Ethnicity should be banned from all discussions, if medieval archaeology is to make any progress in the future. The paper examines the theoretical malaise at the root of this scepticism verging on nihilism. The understanding of the archaeological record not as an imprint, but as a text allows for much learning about meaning in the past. Symbols, style and power are the key concepts that currently guide anthropological research on ethnicity as a ‘social construction of primordiality’. As several archaeological examples show, medieval ethnicity was a form of social mobilization used in order to reach certain political goals. Ethnic identity was built upon some pre‐existing cultural identity, in a prototypic manner.     

Framing the past: situating the archaeological in photographs

Archaeology continually reproduces its own images. Speaking archaeology’s visual language is one way we prove membership in the discipline. Many aspects of this visual language have become so naturalized within archaeological representation as to be almost unquestionable: the cleaning of the site, the use of scale, and particular framings and perspectives. How, then, is the production of particular photographic images of archaeology related to the practice of archaeology? Does archaeology look a certain way (in photographs) or are archaeologists reproducing an archaeology according to the way it is thought it should look? Using examples of early photographs from Latin American archaeological expeditions, this article investigates not only photography as an applied technology for scientific recording, but also its power to situate archaeological knowledge. Drawing on recent reflective and critical developments in both the history of archaeology and visual anthropology, it uses five focal points – trace, objectivity and authenticity, sight/site, still lifes, and still lives – to argue that early-twentieth-century archaeological photographs of Latin America participated in the generation of an ‘authentic’ past rather than simply paid testament to it.     

Local and “Global” Perspectives on the Middle Woodland Southeast

During the Middle Woodland period, from 200 BC to AD 600, southeastern societies erected monuments, interacted widely, and produced some of the most striking material culture of the pre-Columbian era, but these developments are often overshadowed by the contemporaneous florescence of Hopewell culture in Ohio. I argue that the demonstrable material links between the Middle Woodland Southeast and Midwest demand that we cease to analyze these regional archaeological records in isolation and adopt multiscalar perspectives on the social fields that emerged from and impacted local Middle Woodland societies. In synthesizing recent research on Middle Woodland settlement, monumentality, interaction, and social organization, I make explicit comparisons between the Middle Woodland Southeast and Ohio Hopewell, revealing both commonalities and contrasts. New methodological approaches in the Southeast, including geophysical survey techniques, Bayesian chronological modeling, and high-resolution provenance analyses, promise to further elucidate site-specific histories and intersite connectivity. By implementing theoretical frameworks that simultaneously consider these local and global dimensions of Middle Woodland sociality, we may establish the southeastern Middle Woodland period as an archaeological context capable of elucidating the deep history of the Eastern Woodlands as well as long-standing issues surrounding middle-range societies.     

With the face to the future: The kibbutz in recent literary works

The kibbutz, which was considered one of the greatest successes of the socialist dream, failed to survive history, which replaced socialism with both capitalism and globalization. Numerous texts, literary, documentary, and scholarly, have tried to comprehend the social developments that took place in the kibbutz during the period of its demise, especially over the 1980s and the 1990s. This article focuses on two works – Habayta (Home, Assaf Inbari, 2009) and Bein haverim (Between friends, Amos Oz, 2012) – both of which refrain from solely addressing the rift that the kibbutz underwent, but rather attempt to see in the moment of the kibbutz's disintegration a stage in a historical process that will ultimately enable creation of new values on the ruins of the old ones. Both works triggered powerful response from literary critics and from the general public, and contributed to shaping a new perspective on the history of the kibbutz.