'We've never had a voice': memory construction and the children of the harkis (1962-1991)

When riots broke out in the Bias Camp east of Bordeaux in May1975, few in France had heard of the harkis, the Algerian auxiliarieswho fought for the French during the Algerian War of Independence(1954–62). This began to change, however, as the rapidlyspreading protests instigated by their children garnered increasingmedia coverage. Seeking to end their status as les oubliésde l'histoire, the children of the harkis sought recognitionfor the history of their parents, particularly the sacrificesthey had made for France and the suffering endured as a consequence.What is particularly interesting about this campaign is thatthe children of the harkis were not alone in this desire andin fact were relative latecomers to the harki activist scene.The years since the end of the Algerian War had witnessed arange of representations offered by a series of self-appointedspokespersons who, in the absence of direct testimony from withinthe harki community, and often serving their own objectives,took it upon themselves to speak on behalf of the harkis. Thisarticle seeks to analyse the relationship between these externalnarratives, put forward by actors including the Algerian andFrench governments, the former Muslim elite of colonial Algeria,French veterans and the pied-noir community and those offeredby the children of the harkis in order to illustrate some ofthe issues pertaining to the mobilization and transmission ofFrance's colonial past in a postcolonial context.     

Left, right and centre: the MRP and the post-war moment

This article takes a fresh look at the Mouvement RépublicainPopulaire (MRP), the new party founded by social-Catholic leadersof the Resistance at the end of 1944. Melding the progressivespirit of the Resistance prevalent in post-Liberation Francewith long-held social-Catholic values and admiration for deGaulle, the MRP achieved striking electoral triumphs in 1945–1946and anchored successive tripartite governments. As against plausibleinterpretations that regard the MRP as a bourgeois party ofthe Centre, I emphasize the MRP's commitment to the social-democraticagenda of the Conseil National de la Résistance CommonProgramme of 1944. With its precocious success in party building,this progressive party in a new key assured that in its post-warmoment France did not simply relapse into the electoral andparliamentary ways of the interwar years or that the field mightbe left clear for the Communists. Yet, despite its initiallyapt image as the parti de fidélité to de Gaulle,MRP leaders resisted the appeal of a saviour figure standingabove the republicanism they embraced.     

An ineluctable minimum of natural law: François Gény, Oliver Wendell Holmes, and the limits of legal skepticism

During the first few decades of the twentieth century, legal theory on both sides of the Atlantic was characterized by a tremendous amount of skepticism toward the private law concepts of property and contract. In the United States and France, Oliver Wendell Holmes and François Gény led the charge with withering critiques of the abuse of deduction, exposing their forebears’ supposedly gapless system of private law rules for what it was, a house of cards built on the ideological foundations of laissez faire capitalism. The goal was to make the United States Constitution and the French civil code more responsive to the realities of industrialization. Unlike the other participants in this transatlantic critique, François Gény simultaneously insisted on the immutability of justice and social utility. His “ineluctable minimum of natural law” would guide judges and jurists toward the proper social ends, replacing deduction with teleology. The problem was that nearly all of Gény's contemporaries were perplexed by his conception of natural law, which lacked the substance of the natural rights tradition of the eighteenth and nineteenth centuries and the historicist impulse of the early twentieth. No one was more perplexed than Oliver Wendell Holmes, whose more thoroughgoing skepticism led him to see judicial restraint as the only solution to the abuse of deduction. The ultimate framework for this debate was World War I, in which both Holmes and Gény thought they had found vindication for their views. Events on the battlefield reaffirmed Gény's commitment to justice just as they reignited Holmes’ existential embrace of the unknown. In a sense, the limits of their skepticism would be forged in the trenches of the Great War.     

Using the concept of genre de vie: French geographers and colonial Algeria, c.1880-1949

By the mid-twentieth century, French geographers had produced substantial works of research aiming to classify genres de vie. They had broken with the idea that nomadic and sedentary genres de vie were the successive stages of a universal history of human societies, and argued instead that they were the result of human adaptations to specific natural environments. Within this new conceptual framework, nomadism was thus understood as a form of highly evolved genre de vie responding to the particular characteristics of the steppe. But if pastoral nomadism was the best possible adaptation to the dry steppe zone, on what natural basis could the extension of European sedentary agriculture be justified? Scientific answers to this question were of strategic importance in Algeria which was the most important colony of settlement in the French empire and in fact often considered as a part of France. Through the analysis of a corpus of works published by institutionally recognized geographers concerning Algeria and Algeria’s indigenous genres de vie (including doctoral theses, articles in the Annales de Géographie and literary reviews), the paper attempts to show how the concept of the ‘adaptation of mankind’ to the natural environment, when applied to Algeria, generated a series of intractable divides and deep contradictions. This in turn requires us to reconsider the idea that in French geography, the neo-Lamarckian concept of natural determinism systematically supported a distinction between so-called ‘European’ and ‘Native’ populations. By examining precisely the scientific usages of the concept of genre de vie in the colonial and imperial situation, the paper will attempt to reveal how the academic debates of the time were shaped by competing views of the civilizing mission of French colonialism in Algeria.     

Transnational political participation of Algerians in France. Extra-territorial civil society versus transnational governmentality

Since independence, the Algerian state has had mechanisms in place to control its emigrant population but the recent conflict resulted in, and was in part caused by, the crumbling of many of these institutions of control. Throughout the conflict, migrants based in France have been able to exert considerable influence on the Algerian government, while the Algerian government has sought to discredit or control their activities. This article examines an episode of political protest against the Algerian regime by Algerian migrants in France that resulted in a series of high profile court cases in France between 2001 and 2004. The protests originated in allegations of human rights abuses by the Algerian army that were detailed in a series of books, principally Qui a tué a Bentalha? [Yous, N. with the collaboration of Mellah, S. (2000). Qui a tué à Bentalha? Algérie: chronique d'un massacre annoncé. Paris: La Découverte.] and La sale guerre [Souaïdia, H. (2001). La sale guerre. Paris: La Découverte.]. The article draws on a series of interviews with politically active and non-politically active migrants in France and the UK, including the authors of both books and leading figures on both sides of the debate, in order to establish the nature of the relationship between political activism by migrants in France and civil society in Algeria. The literature on civil society is used to highlight the relationship between French-based associations and the Algerian government. The article concludes that French-based activists must be judged on the extent to which they engage with the Algerian government and contribute to the growth of developing civil society within Algeria.     

The Six Fevrier 1934 and the 'Survival' of the French Republic

The Paris riots of the six février 1934 are rememberedchiefly as the event that provided the initial spark and theeventual rationale for the anti-fascist Popular Front. However,most French historians have tended to downplay the importanceof the riots themselves, arguing that the Republic was not underserious threat, and that the Left at the time greatly exaggeratedthe danger. Indeed, the fact that the regime ‘survived’these events has often been cited as proof of its resilience,of France’s deep-rooted ‘democratic political culture’,and its inbuilt ‘immunity’ to fascism. This historiographicalreview argues that the standard interpretation of the six févrieris deeply flawed, especially in its tendency to deduce the intentionsof the actors from the outcome of the events. The six févrierconstituted a serious challenge to the regime, and created adangerously fluid situation in which a variety of ‘outcomes’became possible. It should be analysed not as a discrete andtemporally circumscribed event but as a key moment in an ongoingprocess of political radicalization on the French Right.     

Drawing Algeria into Europe: shifting French policy and the Treaty of Rome (1951–1964)

Abstract

In France and Europe today, claims arise defining so-called Muslim and European ‘worlds’ and labelling them irreconcilable. These claims ignore the intertwined history of France and North Africa. When the six founding members of the European Economic Community (EEC) signed the Treaty of Rome, French administrators still considered Algeria to be a constituent part of France, despite the ongoing war. The Algerian question was central to negotiations for the Treaty of Rome and during them, French officials attempted to inscribe Algeria within the founding documents of the European project through a policy of ‘Eurafrique’. Their partners, eager for France’s signature on the Treaty, accepted a vision of integrated Europe with borders crossing the Mediterranean. This decision raised thorny issues in the months and years to come, first in debates of how or even if the Treaty could be implemented overseas, then when independent Algeria attempted to define its relationship with the EEC. These episodes of negotiation and interaction reveal the centrality of the question of empire to the foundations of integrated Europe.     

Review articles

Colette is not generally included in recent narratives of twentieth-century French neoclassicism. However, her contemporaries of various political and aesthetic persuasions considered Colette to be a classique of the first order. This article explores classification as classique by critics sympathetic to Charles Maurras and the aesthetics of the Action française as well as left-leaning critics associated with André Gide and the group surrounding the Nouvelle Revue française. The article shows that it is Colette's strong association with a particular type of femininity that allows her to be thought of as classique by critics of such different political and aesthetic commitments. The article also examines examples of resistance to Colette's categorisation as classique, and attempts to assert the modernity of her work, coining the term classique moderne as a way of bringing together diverse attempts to explain the harmony between classicism and modernity in Colette's work. The article suggests that Colette's incorporation in the canon of the classique is part of a larger solidifying of the role of femininity in French identity at that moment.     

Charismatic Legitimation and Bureaucratic Rule: The NSDAP in the Third Reich, 1933-1945

This article deals with the history of the Nazi Party's officeof the Deputy Führer, Rudolf Heß, which after Heß'sflight on 10 May 1941 was renamed the Party Chancellery andled by Martin Bormann. It evaluates the structures and functionsof this important party office which had the exclusive rightto control government legislation. The Deputy Führer'sstaff was established before 1935/36. It consisted of severaloffices which influenced nearly all processes of legislationand tried to introduce Nazi ideology into all sectors of Germansociety. This was done by corresponding intensively with ministerialbureaucracy. Although the staff of the Deputy Führer andof the Party Chancellery acted in a very bureaucratic manner,the article argues that Max Weber's concept of ‘bureaucraticrule’ is not appropriate for analysing the radicalizationof the Nazi régime throughout the Second World War becausethis Weberian ideal type tends to neglect social practices.The same is true for Weber's concept of ‘charismatic rule’which only offers fruitful insights into the social relationsbetween Hitler and his followers.     

‘La rue du 19 mars 1962 c'était la rue de la liberté’: Personal and Collective Memory Spaces in Rachid Akbal's Commemoration of Peace

Rachid Akbal is a French-born Algerian playwright, director and actor whose company, ‘Le temps de vivre’, took up residence at the Théâtre de Belleville in Paris in 2012 to perform his Trilogie Algérienne (three plays with a loosely autobiographical element: Baba la France, Ma mère l'Algérie and Alger, Terminal 2). On 19 March 2012, to mark the 50th anniversary of the first day of the ceasefire between Algeria and France, Akbal held an open evening at the theatre. The first half offered a run-through of the history between France and Algeria. The second half was a more personal, lyrical narrative of what the date represented for Akbal; unpublished elsewhere, Akbal has given permission for it to be reproduced here. In its hour-long performance, the narration was accompanied by sounds (natural elements, gunfire and sirens, and music), and at the end the lights went up and Akbal took a seat on stage, to begin a half-hour discussion with the audience. In so doing, Akbal created a discreet space of remembrance which allowed interested parties to come together in collective commemoration. Setting theorisations of cultural memory in dialogue with commentaries published during the commemorative period, this article sets up a framework to interrogate the possibilities of personal and collective remembrance offered by Akbal's event, opening these up via publication of the text and analysis of it as a ‘memory space’.     

The Archaeology of Global Encounters Viewed from Banda, Ghana

West African societies have long been enmeshed in interregional, subcontinental, and intercontinental relations. Documents tell us little about how local life was shaped by its intersection with global processes, especially in coastal hinterlands. In this paper I report on archaeological investigations into the changing contours of local life in the Banda area of west central Ghana over the past seven centuries. Excavations at three temporally distinct occupations on two sites—Makala Kataa and Kuulo Kataa—document changes in settlement, craft production, subsistence, and exchange, providing insights into the dynamics of local life during a period of expanding global networks. A concluding section addresses why this type of research is important for our understanding of ancient African societies. Les sociétés Ouest Africaines sont depuis longtemps parties prenantes dans les relations inter-régionales, sous-continentales et inter-continentales. Les documents ne nous disent pas grand chose sur la manière dont la vie locale a été façonnée par cette interaction avec les processus mondiaux, particulièrement dans les arrières pays côtiers. Dans cet article, je rends compte des recherches archéologiques concernant les changements dans la vie locale intervenus dans la région de Banda au centre ouest du Ghana au cours des sept derniers siècles. Les fouilles dans trois occupations temporellement distincts sur deux sites—Makala Kataa et Kuulo Kataa—mettent en évidence les changements dans l'occupation, la production artisanale, les modes de subsistances et les échanges, donnant un aperçu des dynamiques de la vie locale durant une période d'expansion des réseaux mondiaux d'échange. La conclusion aborde les raisons pour lesquelles ce type de recherche est important pour notre compréhension des anciennes sociétés africaines.     

Technological change in the Earlier and Middle Stone Age of Kalambo Falls (Zambia)

This paper reviews data on technological change in the manufacture of stone tools from the Earlier Stone Age (ESA) to Middle Stone Age (MSA including Sangoan) deposits at Site A, Kalambo Falls, Zambia. Data on flake and tool morphology, dimensions, and raw material are discussed It is concluded that there is little change, at this site, in the basic techniques of blank production or the attributes of the blanks produced from the ESA to the MSA. The only marked change to occur is the loss of large cutting tools (hand axes, cleavers) and their replacement by heavy-duty forms (core axes, picks). It is hypothesized that this change marks a decline in portability as a factor in the design of large edge tools.

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Résumé Cet article donne un compte rendu des donnés sur la change technologique dans la fabrication des outils lithiques en les dépôts du Earlier Stone Age (ESA) jusqu'a la Middle Stone Age (MSA, qui comprit la Sangoan) au gisement A, Kalambo Falls, Zambia. Des donnés sur la morphologie, les dimensions et les matériaux des éclats et des outils sont examinées. Il est inféré qu'il y a peu de changement, à ce gisement, dans le techniques élémentaires de la fabrication des supports ou dans les attributs des supports taillés du ESA jusqu'a MSA. Le seule change qui se présent ç'est la perte des gros outils pour couper (bifaces, hachereaux) et leur remplacement par des formes plus substantiels (core axes, pics). On fait l'hypothèse que ce changement indique une déclin de portabilité comme facteur dans le dessein des outils avec des grands tranchants.

     

Cultural Origins of the Egyptian Neolithic and Predynastic: An Evaluation of the Evidence from the Dakhleh Oasis (South Central Egypt)

The debate surrounding the origins of the Egyptian Neolithic and Predynastic has, over the past few decades, come to rest on the neighboring Saharan region as the most likely source of influence. Although there is some evidence for the appearance of domesticates in the Western Desert before food-producing communities emerged in Upper and Lower Egypt, there is a strong case for the introduction of Saharan artifacts and technologies to the Nile Valley communities. This paper examines this argument in relation to the Western Desert region of the Dakhleh Oasis (South Central Egypt). The intent of the paper is to recognize the role Dakhleh played in the cultural development of the Egyptian Neolithic and Predynastic and whether this can clearly be seen through artifact parallels. Les parties débattant des origines de l'Egypte néolithique et pré-dynastique ont fini, au cours des dernières décennies, par conclure que la région voisine du Sahara était leur source d'influence la plus vraisemblable. Bien que certaines preuves existent de l'apparition de plantes et d'animaux domestiques dans le Désert occidental avant l'émergence de communautés produisant des aliments en Basse et Haute Egypte, de solides arguments émergent en faveur de l'introduction d'objets fabriqués et de technologies dans les communautés de la Vallée du Nil. L'exposé en question examine cet argument par rapport à la région du Désert occidental de l'Oasis de Dakhla (centre-sud de l'Egypte). Le but de cet exposé est de reconnaître le rôle de Dakhla dans le développement culturel de l'Egypte néolithique et pré-dynastique et de déterminer si oui ou non celui-ci peut clairement être identifié, de façon parallèle, au travers d'objets fabriqués.     

Aby Warburg's Hamburg Comedy: Wilhelmine Culture from the Perspective of a Pioneering Cultural Historian

This article examines an unpublished play written by Aby Warburg(1866–1929), entitled Hamburg Conversations on Art: HamburgComedy, 1896. The play offers a glimpse into Warburg's viewson modern art and into his thinking on the various processesof modernization. It demonstrates how his enthusiasm for innovativeart forms emerged, in part, as an expression of his rebellionagainst the religious, social and professional conventions ofthe German–Jewish economic élite into which hewas born. As with many of his generation, Warburg claimed socialand cultural progress under the banner of artistic innovation.The play also provides a focus for a discussion of the waysin which Warburg's interest in modern art was closely alliedwith pioneering research into the role of symbolism and artin European history. To this end, the article explores Warburg'sconcern about the prospect of a culture in which symbolic andmythical thinking was replaced by a technology that destroyedhumanity's contemplative bond with the world. It also demonstratesthat Warburg's perspective on social and cultural modernizationcombined seemingly different attitudes: it blended the future-orientatedoptimism of an urban, liberal and cosmopolitan outlook withthe nostalgic pessimism of an ardent patriot whose life wasshaped by traditional values and who was uneasy about the increasinglyrationalized and materialistic society in which he lived. Inconclusion, the article suggests that this attitude was notuncommon among the Bürgertum and points to the difficultiesof conceiving of ‘tradition’ and ‘modernity’in Imperial Germany in terms of mutual exclusivity.     

Money, majesty and virtue: the rhetoric of monetary reform in later sixteenth-century France

Monetary inflation accompanied the period of the French civilwars of the later sixteenth century. It provoked an animateddiscussion among France's notables, especially its monetaryexperts. The debate is largely known through Jean Bodin's famousResponse de Jean Bodin à M. de Malestroit (1568). Thisarticle seeks to recover the moral and intellectual dimensionsof that debate, placing then in the context of how public policywas arrived at in this period. It analyses a lengthy memorandumon monetary issues, prepared for the Estates General of Blois(1576–1577). Hitherto ignored, it is ascribed here toJean Bodin. The article situates the great monetary reform ofSeptember 1577 and the introduction of the écu as theFrench money of account, within the moral and intellectual frameworkswhich underlay wider attempts at the reformation and pacificationof the French kingdom in this period.     

Of Sceptres and Censors: Biblical Interpretation and Censorship in Seventeenth-Century France

In 1676 Pierre-Daniel Huet, scholar and tutor to the Dauphin,encountered difficulties with state censorship. Bishop Bossuetwas blocking the publication of his Demonstratio evangelica,a recasting of an ancient Christian apologetic. The Sorbonnetheologian and censor, Edme Pirot, was caught in the middle.An analysis of the interaction between these three men revealsAncien Régime censorship as a series of negotiationsshaped by the different stakes, personalities, ambitions andstatus of the participants. Huet and Bossuet’s quarrelalso echoed the confessional debates of the sixteenth centuryand reflected disagreements within the Catholic Church thereafter.It raised such important questions as whether the Bible shouldbe subjected to the same types of analysis as secular textsand anticipated concerns about the relationship between biblicalcriticism and the rise of irreligion. Throughout, Bossuet skilfullymanipulated the mechanisms of state censorship to defend hisvision of Church Tradition by delaying the publication of Huet’sDemonstratio and suppressing Richard Simon’s L’histoirecritique du Vieux Testament.     

Environmental limitations on prehistoric pastoralism in Africa

In several areas of Africa, pastoralism that existed prehistorically no longer survives today. Two such areas, the Southwestern Cape of South Africa and the Sahara, are discussed here, outlining methodologies for reconstruction of adaptive strategies on the basis of environmental parameters that constrained the pastoral economies.

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Résumé En plusieurs régions d'Afrique, le pastoralisme qui existait en temps préhistorique a maintenant disparu. L'article discute de deux de ces régions, le cap sud-ouest de l'Afrique du Sud et le Sahara, donnant un aperçu des méthodologies qui visent la reconstruction des stratégies adaptatrices en se fondant sur les paramètres écologiques qui ont contraint les économies pastorales.

     

Recent work on the Middle Palaeolithic of the Eastern Sahara

Recent research at the remote depression of Bir Tarfawi, in the hyperarid Eastern Sahara, has revealed a sequence of four, or possibly five, Pleistocene lake-episodes. The first lake was probably associated with a Late Acheulean and the remaining four with a Middle Palaeolithic, specifically with a Denticulate Aterian, industry. Lithostratigraphic, macrofaunal and microfaunal analyses have permitted a quite detailed reconstruction of the local environment during the periods of the last two lakes; during the period of the fourth lake, local rainfall may have beenca 600 mm per annum but was rather less during the time of the fifth lake. Investigation of some of the many associated archaeological sites is revealing a complex pattern of specialized site-types, including living-sites, primary and secondary workshops and primary and secondary butchery-sites. Specific types of sites are closely related to the local landscape. Preliminary analyses from several experimental methods of chronometric dating suggest that almost all of the sequence falls within the Middle Pleistocene.

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Résumé Des recherches récentes dans la dépression isolée de Bir Tarfawi dans le Sahara oriental hyperaride, ont révélé une séquence de quatre, ou peut être cinq, épisodes lacustres au Pléistocène. Le premier lac est probablement associé à un Acheuléen final, et les quatre autres au Paléolithique moyen, et spécifiquement à une industrie atérienne denticulée. Des analyses de lithostratigraphie, de macrofaune et de microfaune ont permis de reconstruire d'une façon assez détaillée l'environnement local pendant les périodes des deux derniers lacs. Pendant la période du quatrième lac, la pluviosité locale était peut être deca 600 mm par an, mais elle était un peu moindre à lépoque du cinquième lac. Les recherches dans certains des nombreux gisements archéologiques associés nous révèlent un schéma complexe de sites spécialisés, y compris des sites d'habitat, des ateliers primaires et secondaires, et des lieux de dépeçage primaires et secondaires. Certains types de gisement sont étroitement liés au paysage local. Des analyses préliminaires par plusieurs méthodes expérimentales de datation chronométrique suggèrent que presque toute la séquence appartient au Pléistocène moyen.

     

'The Greatest Ordeal': Using Biography to Explore the Victorian Dinner

Abstract

An analysis of the material and social implications of the change of dining style from à la Française to à la Russe seen through the perspective of a documented individual, the Countess of Harewood, Diana Elizabeth Smyth, who is making preparations for a formal dinner at Harewood, West Yorkshire. Combining documentary evidence with the surviving material culture, imagined monologues are presented as they might have been delivered by the Countess in 1871, followed by explanatory commentary. The counterpoint texts create a dialogue which allows us to explain, analyse and consider the attitudes, behaviours and meanings of the dining choices made in the past, and how we create our understanding in the present.     

The Annaberg as a German--Polish Lieu de Memoire

This essay analyses a fiercely contested transnational lieude mémoire in twentieth-century Polish—German history:the Annaberg. Historiography has thus far largely neglectedthe role played by this ‘holy mountain’ of UpperSilesia, a symbol that has stood at the heart of a number ofcompeting identity-forging narratives. The competition overthe Annaberg as a site for multiple collective memories occurredon three distinct but often overlapping levels: first betweennation-states, secondly between ideological camps, and thirdlybetween national- and local-level actors. Drawing on a substantialbody of primary sources, this article contributes both to thescholarly investigation of a political myth that cast a longshadow over German—Polish relations and to the growingacademic interest in transnational ‘realms of memory’.