Bone frequencies: differential transport, in situ destruction,and the MGUI

Human transport of bones with high food values, and destruction of bones with low density values are the traditionally invoked explanations of the frequencies of bones in archeological contexts. The manner in which these two explanations have been used suggests archaeologists assume the explanations to be independent of one another. The transport explanation is operationalized as the modified general utility index (MGUI) of Binford, and the destruction explanation is operationalized with measures of bone density. Statistical correlation of the MGUI with bone density, while weak, indicates that many high utility bones have low density values while many low utility bones have high density values. Because low density bones tend to be destroyed more readily than high density bones, inferences of human utility strategies derived from bone frequencies and based on the MGUI may be inaccurate. The utility strategies suggested by three archaeofaunas are compared to bone density, and two of these faunas are shown to potentially be the result of differential destruction and not human transport as measured by the MGUI.     

Governance,Policy Innovation,and Local Economic Development in North Carolina

This article examines the extent to which local governments in North Carolina embrace innovation in their economic development activities. The study makes a distinctive theoretical contribution by examining the relationship between innovation in how economic development policies are administered and implemented (using concepts associated with governance and NPM), and innovation in what is substantively done (policy innovation). An analysis of the results from a statewide survey of local governments in North Carolina finds that certain governance/management variables are significant determinants of economic development policy innovation. An implication of this finding is that new ways of doing economic development may go hand‐in‐hand with new ways of governing and managing. Many of the governance/management variables are also positively associated with the use of a greater number of traditional economic development strategies and tools. This suggests that local governments may find it helpful to be innovative in how they implement economic development irrespective of the substantive policy orientation of particular strategies and tools.     

Poland, Germany and the EU

The eastward enlargement of the European Union may well be the biggest challenge in the history of European integration. It is, however, accompanied by profound internal and external crises highlighted by the EU's difficulties in coping with the effects of economic globalization, of which the most obvious are high unemployment and a growing scepticism with regard to integration. This article argues that the solutions to both these challenges are deeply interconnected: while enlargement is a strategic necessity in its own right, it is also the only factor galvanizing EU member states into action for the reforms which are inevitable if the integration project is to be kept afloat.
As the new democracies of central and eastern Europe prepare for EU membership and the EU prepares for enlargement, Poland and Germany can reflect on the past eight years of a historically unprecedented improvement in their relationship. Bringing Poland into the EU (as well as into NATO) has become a key item in the Polish-German 'community of interest'.     

War,memes and memeplexes

Meme theory has been attracting much attention in recent years. Pioneered by Richard Dawkins and Daniel Dennett it suggests that there are self‐replicating units of culture analogous to genes. Like genes these ‘memes’ seek to copy themselves as widely as possible. One of them may be war. Memetics remains in its infancy but the truly sobering aspect is that ‘fitness of purpose’ for a meme may have little to do with the biological fitness of the people who are ‘programmed’ by it; it simply evolves because it is advantageous for itself. Memes also persist because they flourish in the presence of other memes (such as religion) in what Dawkins calls ‘memeplexes’. One of the most persistent memes is honour, and another is revenge for dishonour imagined or real. War is a powerful medium for both. Even if meme theory never catches on it encourages us to think about war more creatively.     

Sacrifices of Raw,Cooked and Burnt Humans

Sacrifice is a ritual practice including funerals. Rituals teach people to believe in cultural principles by creating experiences in which they can be apprehended, and therefore rituals produce social order by producing conceptual order. The supreme metaphoric symbol is the human victim. Beyond human sacrifice remains only the sacrificer's own death. The dead humans can be seen as gifts to the gods. There are at least three modes of preparation of the corpse for the gods: it can be sacrificed raw, cooked or burnt. Cremation as a heat-mediated transformation renders possible at least two ways of preparing the corpse. The cremated ones may either be cooked or burnt. The deceased are prepared in various ways to become edible meals for the deities. The humans are as a banqueting sacrifice returned to their land of origin. Social control is defined by hierarchically ordered powers determining who can be sacrificed and in what manner the sacrifice can be made. In this sacrificial practice the whole cosmological world is incorporated in the resurrection of the society, legitimated by the gods through their consumption of a holy meal.     

Fluid dynamics and fluid‐structural relationships in the Red Lake mine trend,Red Lake greenstone belt,Ontario, Canada

The Red Lake mine trend, a deformation zone in the Archean Red Lake greenstone belt that hosts the world‐class Campbell‐Red Lake gold deposit, is characterized by abundant foliation‐parallel iron‐carbonate ± quartz veins with banded colloform‐crustiform structures and cockade breccias overprinted by silicification and gold mineralization. There is an apparent incompatibility between the cavity‐fill structures of the veins and breccias (typically developed at shallow crustal depths) and the upper greenschist to lower amphibole facies metamorphic conditions recorded in the host rocks (indicating relatively deep environments). This, together with the development of veins along the foliation plane, represents an enigmatic problem that may be related to the interplay between fluid dynamics and stress field. We approach this problem through systematic study of fluid inclusion planes (FIPs) in the vein minerals, including the orientations of the FIPs and the pressure–temperature conditions inferred from fluid inclusion microthermometry. We find that fluid inclusions in the main stage vein minerals (pregold mineralization ankerite and quartz and syn‐ore quartz) are predominantly carbonic without a visible aqueous phase, whereas many inclusions in the postore stage contain an aqueous phase. Most FIPs are subvertical, and many are subparallel to the foliation. High fluid pressure coupled with the high wetting angles of the water‐poor, carbonic fluids may have been responsible for the abundance of brittle deformation features. The development of subvertical FIPs is interpreted to indicate episodic switching of the maximum principal compressive stress (σ₁) from subhorizontal (perpendicular to the foliation) to subvertical (parallel to the foliation) orientation. The subvertical σ₁ is favorable for the formation of foliation‐parallel veins, as fractures are preferentially opened along the foliation in such a stress regime, the origin of which may be linked to the fluid source.     

后李文化的分期年代与地方类型

后李文化是一支以形态多样的圜底釜为典型陶器的考古学文化,可分为三期四段,绝对年代约为距今8500-7000年.目前可划分出三个地方类型,即月庄类型、小荆山类型和前埠下类型,分别位于泰沂山系北侧的西部、中部和东部.鲁中南地区可能存在后李文化的另一个地方类型,其与月庄类型和前埠下类型的关系可能更为密切.在距今约7000年前...     

Sex,fertility and menstruation among the Beng of the Ivory Coast: a symbolic analysis

An attempt is made in this discussion to relocate the topic of menstruation in a new framework, one not directly defined by gender and not restricted to the view that menstrual blood and menstrual pollution are by definition viewed negatively. The Beng (Ivory Coast) notions of menstruation are explored as they relate to wider concepts of pollution and fertility. The analysis demonstrates how menstrual pollution among the Beng forms part of another type of pollution--the spatio symbolic pollution of human fertility when it is removed from its proper place--and how, rather than debasing women, menstruation serves to have added value to a major aspect of women's labor--that of cooking. There are 3 rules which Beng observe concerning menstruation: no initiated, married, or previously married woman who is menstruating may set foot in the forest for any reason other than to defecate; a menstruating woman may not touch a corpse; and a man may not eat food cooked by his wife during the days she is menstruating, nor may a Master of the Earth eat food cooked by any menstruating woman. At first, these taboos appear to be another case of the pollution of women through menstruation and another instance of women's oppression. When explored, the Master of Earth explained that menstrual blood is considered as special because it carries in it a living being and that menstrual blood is like the flower which must emerge before the fruit--the baby--can be born. No answer was provided to the question of pollution. There seemed to be no other rules specifying what activities a woman should or should not pursue during menstruation. She is not isolated from the flux of social life, and sexual activiity during menstruation, though not commonly done, is not taboo. The fact that it is only working in the forest, and not other activities, that is prohibited to menstruating women reveals that menstruation is not regarded as dangerous to men or as polluting in general. Rather, menstrual blood is seen as a symbol of human fertility, and for this reason is not allowed to touch the forest/fields, which are viewed as a form of Earth fertility. Forest/field fertility and village fertility must be conceptually kept apart, according to the Beng view of the world. Similarly, Beng husbands may not eat food cooked by their menstruating wives for a related reason. Menstruating women who cook are handling crops produced in the forest/fields, and their husbands, with whom they produce (village) children, must therefore avoid contact with such food, lest the 2 realms of village and forest fertility be mixed. Food cooked by menstruating women is agreed by all Beng to be the most delicious of all Beng food, thus giving positive value to an activity of menstruating women.     

Peeing under surveillance: bathrooms,gender policing,and hate violence

The experiences of trans and gender non-conforming people in public restrooms confirms what feminist scholars have been saying for decades: public space is not a neutral space, rather it is where power is enacted. In this intervention, I extend Foucault’s analysis of docile bodies to gender, suggesting that sex-segregated bathrooms are technologies of disciplinary power, upholding the gender binary by forcing people to choose between men’s and women’s rooms. The resulting lack of safe access to public restrooms is an everyday reality for those who fall outside of gender binary norms. Faced with a built environment that denies their existence and facilitates gender policing, I argue that trans and gender non-conforming people sometimes engage in situational docility. Bodies are adjusted to comply with the cardinal rule of gender – to be readable at a glance – which is often due to safety concerns. Changing the structure of bathrooms to be gender inclusive and/or neutral may decrease gender policing in bathrooms and the need for this situational docility, allowing trans and gender non-conforming people to pee in peace.     

Danto, History, and The Tragedy of Human Existence

Philosophy of history is the Cinderella of contemporary philosophy. Philosophers rarely believe that the issues dealt with by philosophers of history are matters of any great theoretical interest or urgency. In their view philosophy of history rarely goes beyond the question of how results that have already been achieved elsewhere can or should be applied to the domain of historical writing. Moreover, contemporary philosophers of history have done desperately little to dispel the low opinion that their colleagues have of them. In this essay I argue that Arthur Danto is the exception confirming the rule, for Danto's philosophy of representation may help us understand how texts relate to what they are about. The main shortcoming of (twentieth‐century) philosophy of language undoubtedly is that it never bothered to investigate the philosophical mysteries of the text. The writing of history is a philosophical goldmine and we must praise Danto for having reminded us of this.     

Scientific Uncertainties, Public Policy, and Global Warming

Whether the uncertainties (about global warming) are large enough to suggest delaying policy responses is not a scientific question per se, but a value judgment… [T]he public and government officials need to know which uncertainties are reducible, which may not be reducible, and how long it may take to narrow the reducible uncertainties. (Schneider, 1989a)     

Destruction,mitigation, and reconciliation of cultural heritage

Attacks on built cultural heritage often occur during times of armed conflict. Many such acts are not collateral damage, but rather are deliberate and ideologically driven assaults intended to eradicate the adversary’s identity and collective memory. They represent ‘urbicide’ and ‘identicide’. The victims typically attempt to mitigate the loss, frequently by reconstructing the lost historic place and thereby restoring tangible evidence of their identity. Reconstruction, however, is itself an ideological act and a destructive activity, since it erases memories of the violence and removes physical evidence. The United Nations Educational, Scientific and Cultural Organisation has commemorated several cultural heritage sites that have been destroyed and subsequently reconstructed, by inscribing them on the World Heritage List. Although this ensures the perpetuation of their memory, it may distort the original purpose of the list as a celebration of ‘outstanding universal value’. Beyond commemoration, a desired outcome is reconciliation. True reconciliation requires the release of anger and pain, so that memories of the violence may be retained without a desire for retribution. This article looks at a selection of acts intended at destroying cultural heritage, including some that did not occur during war, and examines means and motives for achieving mitigation and reconciliation.     

Geolibraries: geographers, librarians and spatial collaboration

Geography, GIS and GIScience are closely aligned with the emergence of 'geolibraries'. Geolibraries are also coincident with the metaphor of 'Digital Earth'. The growth in these areas of research and practice can be traced to collaborations among multiple disciplines. Geography and library science stand out as interesting partners. At first glance it may seem that it would be difficult to find common ground for such collaboration. The reality is that the two communities have been closer for longer than most may think. Such collaboration does, however, face unique challenges in a Canadian context, and collaborations thus far have been more successful in the United States. This paper reviews issues at the intersection of GIS and libraries and offers suggestions for further spatial collaboration in Canada within the context of geolibraries and GIScience .     

Heritage,amenity, and the changing landscape of the rural American West

The production landscapes that once dominated the rural American West are being transformed into amenity landscapes intended largely for consumption by in-migrants and visitors. However, once people settle in the rural West, a newly realized amenity may be recognized: the region's relic cultural landscape. This paper builds upon a 2007 study that used resident-employed photography to assess the varying environmental perspectives of, and social interactions between, newcomers and long-established ranchers in a rural Colorado valley. Photographs taken by both lifelong ranchers and newer nonagricultural residents highlighted two relic landscapes in the valley: its cemetery and one-room schoolhouse. This study investigates these particular cultural landscapes, their histories, meanings, and what their futures in this region may hold, given the in-migration. Using archives, landscape interpretation, and interviews with key informants, this paper analyzes how newcomers may appropriate these relic landscapes and further develop them as cultural amenities in their new environment. Simultaneously, long-established ranchers may defend these landscapes of their own heritage against such co-optation. The interests of newcomers in these historic relics impacts how they are, and will continue to be, managed, possibly creating new opportunities for social interaction among these groups.     

Environmental science, sustainability and politics

Research evidence and pleas that humans are undermining their own survival on a robust and unforgiving planet seem to be falling on deaf ears. The drive for economic and military security remains more powerful than the evidence that both of these objectives are being undermined by environmental damage, social disruption, unjust treatment and forced migration. Yet the signs are growing that environmentally and socially sound futures may be vital prerequisites for economic and military stability. So, at the heart of multi-nationalism, sustainable development is beginning to be recognized as a crucial element in reliable international agreements. The consequence of all this is that environmental science has become highly political, and geographers need to recognize and work within an expanding political process. Examples of new forms of governing via sustainability science for sustainable futures are offered in the latter part of the paper, especially at local government level. The antagonistic pressures of established power and economic hegemony are never far away. Indeed, the confirmation of these established patterns of power still pervades the politics of environmental science. But it is possible that these antagonistic political frameworks are beginning to be transcended by the more influential aspects of sustainability partnerships incorporating new arrangements between government, private capital and civil associations. These partnerships will not be easy to create, for they criss-cross boundaries of familiarity and rules of operation. But geographers can play a critical role in helping to shape them and assess the best circumstances for ensuring their success.     

Foucault,deleuze, and the ontology of networks

The concept of the network has become embedded in social thought and imagery, articulating what at root is inarticulable. The network metaphor occupies an ontological space, but this space, insofar as it is posed as a philosophical question, seems to assume a network-like shape itself. It may be particularly rewarding to read the constellations studied by Michel Foucault and Gilles Deleuze from this point of view, in light of the analysis of the preconditions of networks. This paper examines how the question of the ontology of networks is addressed by these thinkers, especially with regard to the historicity of ontology.     

Investigating shellfish deposition and landscape history at the Natia Beach site,Fiji

The relationship between environmental variation and subsistence practices is a central point of discussion in much Oceanic archaeology. While human predation can significantly reduce prey populations, environmental variation also contributes to reductions in prey abundance, possibly leading to increased human competition and resource scarcity. At the Natia Beach site, Nacula Island, Fiji, geoarchaeological evidence suggests that coastal progradation began soon after initial occupation of the coastal plain. Additionally, at approximately 650 BP a marked increase in clay and silt deposition occurred. Changes in coastal geomorphology may be explained by landscape response to regional Mid-Holocene sea level fall combined with human induced soil erosion due to upland settlement. Smaller scale environmental changes associated with climate variability may have also played a role. Additionally, landscape change appears to have had a measurable impact on local nearshore mollusks that are sensitive to high levels of water turbidity. Minor evidence of human exploitation is observable in this shellfish assemblage, although changes in predation pressure may have allowed shellfish populations to recover. Increased ceramic diversity and fortified settlements also appear at approximately 650 BP on Nacula and other parts of Fiji. The suite of changes at Natia may be explained by processes of regional and local environmental changes, and human adaptation in terms of subsistence, spatial organization, and competition.     

Naming,Mnemonics, and the Poetics of Knowing in Vula'a Oral Traditions

For the Vula'a people of south‐eastern Papua New Guinea names are a way of knowing that is intimately linked to a particular mode of being. The ethnography of Vula'a naming practices presented here, and an analysis of their stories – traditionally known as rikwana – suggests that names are essential in the Heideggerian sense that they bring the past, present, and future into proximity and thus may be understood as a form of historicity. In certain contexts names are also powerful because they are implicated in the kinds of transformations commonly described by anthropologists as magical. Magical names link knowing and speaking with a vital aspect of Vula'a cosmo‐ontology known as iavu (heat).     

Religion, Society, and the Historian

In a secularized age, the study of past religion encounters problems both of empathy and categorization, and the student who derives his understanding from current belief and practice may be in a worse position than the detached observer. Yet historians have never before taken religion so seriously, while wider interest in the history of Christianity is growing. "Religious History" is sometimes said to have taken the place of "Ecclesiastical History." But both disciplines flourish, and the difference between them has been overstated. Historians can learn from social scientists questions about religion which, confined within the safe boundaries of period, they have not always had to face. The social functions of religion have been threefold, religion acting as a precipitant, a bond, and a source of legitimation. It has been said (by an anthropologist) that the study of religion has recently lived off the conceptual capital of its ancestors. The understandings of the social meaning of religion advanced by three of these "ancestors," Marx, Durkheim, and Weber, are examined. Only Max Weber is found to provide helpful guidance to the social historian of religion, particularly with his key concept of "elective affinity."     

Knee, Garter, Girdle, Hat, Stock, and Spur Buckles from Seven Sites in Portsmouth, New Hampshire

Material culture studies have begun to take new directions within the field of historical archaeology. Shoe buckles are the most familiar and readily identifiable type of buckle to archaeologists, but there are many other buckles worn as part of a person’s dress that may be identified on archaeological sites. Knee, garter, girdle, hat, stock, and spur buckles are regularly recovered. These buckles can be used as an aid to dating archaeological strata and features, and can be employed to understand the kinds of clothing worn by site inhabitants. This paper presents and interprets an assemblage of buckles of assorted types recovered from seven 18th-century domestic sites in Portsmouth, New Hampshire.