From ‘motherland’ to ‘daddy state’: A genealogical analysis of the gender undertone in China's nationalist discourses

This article examines the gender undertone of China's nationalist discourses, especially in familial metaphors of nationalism, and how such an undertone shapes people's understandings of state authority and state-citizen relations. Conventional nationalist discourse of the ‘motherland’ evokes the image of an insulted and raped mother as the symbol of national humiliation and calls for actions from patriots (masculinised in the discourse). In recent years, however, we have seen the emergence of a new discourse that depicts the nation-state as a rich, powerful and masculine ‘daddy’. Using discourse analysis and Foucauldian genealogical methods, this article argues that the discursive development has to be analysed against China's historical backgrounds, especially considering new standards of masculinity and femininity in the era of economic reform. Capital is equated to masculinity and righteousness, whereas femininity is shaped by the middle-class values of consumerism and political disengagement. The ‘daddy state’ discourse conjures strong paternalistic power from China's economic capacity that can be projected onto challengers of state authority, while also constructing the nationalist public as feminised consumers whose consumerist enjoyment relies on patriarchal state protection.     

From spaces of exception to ‘campscapes’: Palestinian refugee camps and informal settlements in Beirut

The recent literature on the refugee condition and spaces has heavily drawn on Agamben's reflection on ‘bare life’ and the ‘camp’. As refugees are cast out the normal juridical order, their lives are confined to refugee camps, biopolitical spaces that allow for the separation of the alien from the nation. But is the camp the only spatial device that separates qualified and expendable lives? What happens when the space of the camp overlaps with the space of the city? Taking the Palestinian refugee camp of Shatila in Beirut as a case, this study problematises the utilisation of legal prisms and clear-cut distinctions for the understanding of the production of bare life and spaces of exception. Isolated at the time of its establishment, Shatila is today part of the so-called ‘misery belt’. Physical continuities are also reflected by the distribution of the population as both Palestinians and non-Palestinians, including Lebanese, live in Shatila and the surrounding informal settlements. As physical and symbolic boundaries separating the refugee and the citizen blur, I argue that the exception is not only produced through law and its suspension. While legal exceptions place the Palestinians outside the juridical order, other exclusions run along sectarian and socio-economic lines cutting through the Lebanese body. As Shatila and the informal settlements are entangled, a new spatial model of analysis defined as the ‘campscape’ is proposed. Once the exception leaks out of the space of the camp, the campscape becomes the threshold where the refugee, the citizen and other outcasts meet.     

From the Body of Christ to Racial Homogeneity: Carl Schmitt's Mobilization of ‘Life’ against ‘the Spirit of Technicity’

This article traces the semantics of “life” and “vitality” in Carl Schmitt up to the 1930s. It shows that Schmitt deploys these vitalist elements against the modern “spirit of technicity” in his attempt to combat the lack of substantial ideas in modern politics. However, Schmitt himself cannot escape a fundamental political relativism. There remains an unstable tension at the heart of his thought between the quest for substance and the quest for order. The latter is relativist because it is a quest for order as such, any order. Although Schmitt's semantics of life and vitality is not drawn from a biological register, it adopted a völkisch meaning in 1933. Anti-Semitism becomes a form of life and racial homogeneity fills in for substance. The article concludes that, while there are good reasons for criticizing the modern “spirit of technicity,” Schmitt's critical model is fundamentally flawed.     

From ‘Breathless Catalogue’ to ‘Beyond Text’: A Hundred Years of Children’s Folklore Collecting

This lecture draws attention to research into children’s folklore in Britain from the last century, stressing its potential to inform understandings of contemporary childhoods, particularly children’s play. The emphasis is on archival sources, such as the collections of Norman Douglas, James Ritchie, and Iona and Peter Opie. The changing nature of contemporary evidence, such as children’s self-produced films of their play shared on YouTube, is also illustrated, and the importance of a multimodal approach stressed. The author compares the historical sources with the collectors’ published work, and highlights the need for rigour in appraising these differing forms of evidence.     

‘Where we need to go’: comments on ‘decennial reflections on A Geography of Heritage’

This article is a comment on: Tubridge et al., 2012. Decennial reflections on a ‘geography of heritage’ (2000). International Journal of Heritage Studies, DOI: 10.1080/13527258.2012.695038     

‘From cricket lover to terror suspect’ – challenging representations of young British Muslim men

In contemporary media and policy debates young British Muslim men are frequently described as experiencing cultural conflict, as alienated, deviant, underachieving, and as potential terrorists. In this article we seek to convey the everyday negotiations, struggles and structural constraints that shape the lives of young British Pakistani Muslim men in particular. We draw on interviews with British Pakistani Muslim men aged between 16 and 27 in Slough and Bradford. These are from a broader project, which focused on the link between education and ethnicity, and analysed the ways in which values and norms related to education, jobs and career advancement are accommodated, negotiated or resisted in the context of their families, communities and the wider society. A range of masculinities emerge in our data and we argue that these gender identities are defined in relational terms, to other ways of being Pakistani men and to being men in general, as well as to Pakistani femininities. While we recognise the fluidity, instability and situatedness of social identities, we also illustrate the ways in which masculinities are negotiated at the intersection of gender, ethnicity, class, religion, age and place and enacted within contexts which are themselves subjected to racialised and gendered processes. Our findings offer a varied and contextual understanding of British Pakistani masculinities.     

‘Extreme pornography’ and the contested spaces of virtual citizenship

This paper considers issues of sexual citizenship in light of new UK legislation that prosecutes the viewers of ‘extreme pornography’. Justified as an attempt to uphold public decency, government intervention seeks to prevent people seeing ‘extreme’ images not by limiting access to certain websites, but instead by intervening in the private consumption of these images. In this paper I draw on the discourses of those who have supported such intervention, and suggest that these arguments make a claim to space that defends the rights of some citizens over others. I examine the entwining of rights of expression, rights to identity and rights to safety. In conclusion, I argue that sexual citizenship is not just about the right to occupy actual physical places but also the right to inhabit the virtual—cyberspace. I hence argue that the internet plays a key role in transforming the sexual geographies of public and private.     

Geographies of religion and spirituality: pilgrimage beyond the ‘officially’ sacred

Abstract

The papers in this special issue, Geographies of Religion and Spirituality: Pilgrimage beyond the ‘Officially Sacred,’ are placed in the context of a comprehensive theoretical overview of the role that the sacred plays in shaping, conducting, controlling, and contesting pilgrimage. As scholarship examining the lived experiences of travelers has demonstrated, pilgrimages need not necessarily be religious in nature, nor be officially sanctioned. Rather, if pilgrimages are perceived as ‘hyper-meaningful’ by the practitioner, the authors in this special issue argue that a common denominator of all of these journeys is the perception of sacredness—a quality that is opposed to profane, everyday life. Separating the social category of ‘religion’ from the ‘sacred,’ these articles employ an interdisciplinary approach to theorize sacredness, its variability, and the ways in which it is officially recognized or condemned. Thus, the authors pay particular attention to the authorizing processes that religious and temporal power centers employ to either promote, co-opt, or stave off, such popular manifestations of devotion, focusing on three ways: through tradition, text or institutionalized norms. Referencing examples from across the globe, and linking them to the varied contributions in this special issue, this introduction complexifies the ways in which pilgrims, central authorities, locals and other stakeholders on the ground appropriate, negotiate, shape, contest, or circumvent the powerful forces of the sacred. Delving ‘beyond the officially sacred,’ this collective examination of pilgrimages, both well-established and new; religious and secular; authorized and not; the contributions to this special issue, as well as this Introduction, examines the interplay of a transcendent sacred for pilgrims and tourists so as to provide a blueprint for how work in the geography of religion and the fields of pilgrimage and religious tourism may move forward.     

Pachymeres on the ‘Amourioi’ of Kastamonu

Abstract

In a recent article Professor Cl. Cahen pointed out various problems resulting from the history of the region of Kastamonu, which on account of its remoteness from the political centres attracted little attention from the chroniclers. One of the problems is the incompatibility of the narratives of the oriental sources and the writings of the Byzantine historian George Pachymeres with respect to some events of the reign of the Seljuk Sultan Masud II: Pachymeres while referring to the history of Kastamonu produces a certain Ali Amourios, his brother Nasir ed-din <inline-graphic href="splitsection4_in1.tif"/>—a person of lesser importance—and their father, whom he also names Amourios. The same Amourios and his sons are also mentioned by Nikephoros Gregoras, who, however, passes over in silence the sons' names.     

Reinforcing Diversity: From the ‘inside’ and the ‘outside’

This paper focuses on Jan Monk's contribution to reinforcing diversity and collaboration in the field of human geography. It illustrates how gendered diversity and feminism is promoted in her academic work both inside the Anglo-American academic world and outside, by exposing the feminist voices from around the world and mainstreaming them in her collaborative work. Fostering and reinforcing diversity has become a body of knowledge in her extensive publications in which she assesses the varying extent and nature of feminist geography in the Anglophone world and across countries, attempting to interpret differences in terms of geographical and cultural contexts and disciplinary trends. The paper emphasizes how fostering diversity and collaboration in Jan's academic work is not only about writing articles, editing books and producing a film, but also engages the formulation of organizational structures such as the Routledge book series and the initiation and establishment of the Commission of Gender and Geography of the International Geographical Union which have contributed to the production of collaborative feminist geographical knowledge across spaces and places.     

From resistance to revolution: the limits of nonviolence in Arendt’s ‘Civil Disobedience’

ABSTRACT

Arendt’s work on civil disobedience sets out an optimistic portrayal of the possibilities of such forms of action in re-energising the spirit of American politics in the late twentieth century. Civil disobedience should not simply be tolerated, she argued, but incorporated into the legal structure of the American political system. Her work is usually seen to promote an idea of civil disobedience that is thus bound to existing constitutional principles and essentially nonviolent. However, by looking at Arendt’s discussion and critique of various practices of civil disobedience in 1960s and 1970s America, specifically in relation to the nonviolence movement influenced by Martin Luther King, and on the other side, the more militant Black Power movement, a different idea of civil disobedience emerges. This paper argues that whilst, for Arendt, civil disobedience within America certainly possesses the constitutionally restorative potential she assigns to it, in a broader sense – theoretically, globally, and even in terms of alternative ideologies within America – her conception of civil disobedience is in itself neither necessarily constitutional, nor nonviolent. It is, instead, a form of revolutionary action, whose limits are set only by politics itself, and specifically, Arendt’s criterion of publicity.     

‘Geographies of dying and death’ in relation to pregnancy losses: ultrasonography experiences

The ‘geographies of dying and death’ denotes an area of academic inquiry interested in the spatialities of mortality and extending into themes of bereavement and loss. Such a lens has permitted exploration of various spaces and their interlinking economic, cultural and political contexts (Maddrell, A. & Sidaway, J. (2010) Introduction: Bringing a spatial lens to death, dying, mourning and remembrance. In A. Maddrell & J. Sidaway (eds.) Deathscapes: Spaces for death, dying, mourning and remembrance (pp. 1–16). Farnham: Ashgate; Teather, E. (2001) The case of the disorderly graves: Contemporary deathscapes in Guangzhou. Social & Cultural Geography, 2, 185–201). This paper argues that pregnancy losses – a rubric term for a range of medical events and social experiences, which can be legally recognised and/or personally regarded as deaths – should be given further consideration in the ‘geographies of dying and death’. Such a suggestion invites further reflection on the ways in which notions of ‘normative’ death have hitherto been mobilised in the sub-discipline. My focus in this paper will be on ultrasonography and related spaces to illustrate various spatial and temporal aspects involved in some experiences of pregnancy losses. The narratives of four participants from my doctorate research (McNiven, A. (2014) (Re)collections: Engaging feminist geography with embodied and relational experiences of pregnancy losses (Unpublished doctoral thesis). Durham University, UK) will be drawn upon in relation to encounters in/with: ultrasonography rooms, their related waiting spaces, disrupted expectations, and ultrasound imagery and audio recordings. This paper argues that, when in dialogue with ‘feminist reproductive politics’, attendance to pregnancy losses can thus contribute productively to the burgeoning ‘geographies of dying and death’.     

‘From Nitria to Sitria’: the construction of Peter Damian's Vita Beati Romualdi

This article examines the construction of Peter Damian's (c.1007–72) Vita Beati Romualdi (c.1042) as a piece of eleventh-century hagiography. Peter Damian was an erudite hermit, monk and reformer whose ideas on spiritual perfection helped to shape the ideals of the so-called ‘Gregorian Reform’ movement in the eleventh century. This article aims to contribute to recent historiography on the eleventh century through a re-examination of this important piece of hagiography, which has not been more thoroughly considered by medievalists since 1957 in Tabacco's critical edition. This article suggests that, through the biography of St Romuald, Peter Damian sought to promote the example of the Desert Fathers in formulating a more rigorous monastic rule, not only for his hermits at Fonte Avellana, but also for a wide monastic and lay audience. It also argues that there existed a gradual evolution in monastic ideology from the tenth century onwards, sponsored by ascetics like Damian who strove constantly to lead a more austere existence based on the Desert tradition and more particularly the Life of St Antony. In particular, the article pays attention to how Damian, as a hagiographer, was engaged in the construction of Romuald's sanctity.     

Mobilizing ‘juvenocratic spaces’ by the biopoliticization of children through sustainability

Northern children have been increasingly referred to as competent, participative and influential, called on to protect and produce certain life at times of climate risks. Child–adult relations and the required transition to adulthood are thus transformed by a re-configured ‘biopolitics’. We trace how various collaborative actors invite children to foster life at an aggregate level and illustrate how different age categories are governed at a distance. The results show that pedagogic expertise, in conjunction with sustainability, is mobilized in and by ‘juvenocratic spaces’, where youths are obliged to foster sustainable consumption and ways of living beyond territorial borders.     

A Technical Note on the ‘Gloucester Candlestick’

Abstract

The Association is pleased to acknowledge the generous support of Manx National Heritage towards this publication.

The excavation of the only Cistercian abbey firmly established on the Isle of Man produced evidence for an east range of only three rooms, apparently dated to a single constructional period. After the Dissolution this range was gradually robbed and then the area was used as a farm-yard, receiving rubbish deposited from the neighbouring mansion. It was partly excavated in 1914 and turned into an aviary and later into a rose garden. The rere-dorter was not found nor was there any evidence of the main drain adjoining this range.