The Enemy as Confounding Other: Interpersonal Perception and Displacement in Italian Memories of the Resistance and German Occupation of 1943–1945

Much has been written about the legacies of the Italian Resistance during the Second World War, usually based on oral accounts and memoirs of the protagonists of the events- typically produced by the winning side. Meanwhile, the emerging fields of conflict and post-conflict anthropology are opening up the epistemological horizons of a war's impact on person, place and society. Despite much promise, in the case of the Italian civil war and German occupation of 1943–1945, notions of the “enemy” have been accepted unproblematically. Questions of how the enemy was constructed, situated and perceived have not been asked. And yet the Resistance was a highly localized and “visceral” conflict where affective ties to the land were stronger than any allegiance to an abstract “Fatherland” appropriated by Fascism. In this paper, I interrogate mechanisms of perception, othering and exclusion in order to illuminate a grassroots experience of Resistance and occupation.     

Violent or non-violent action? Wartime civilian resistance in Colombia and Mozambique

Why do some communities resist armed groups non-violently while others take up arms to do so? Recent research has advanced our knowledge of the causes and consequences of wartime civilian resistance. Yet, the factors explaining the emergence and outcomes of civilian resistance do not account for how people resist. Despite its important consequences for the politics and geography of war, the issue of why civilians engage in violent or non-violent forms of resistance remains poorly understood. We rely on extensive original fieldwork to examine within-case and cross-case variation in violent and non-violent resistance campaigns during the Mozambican and Colombian civil wars. We argue that forms of resistance are linked to prior experiences of collective action, normative commitments, and the role of local political entrepreneurs. Previous experiences make repertoires of resistance “empirically” available, while prevailing local social and cultural norms make them “normatively” available. Political entrepreneurs activate and adapt what is empirically and normatively available to mobilize support for some forms of action and against others. Our analysis advances emerging research on wartime civilian agency and has significant implications for theories of armed conflict, civil resistance, and contentious politics more broadly.     

The unintended consequences of emergency food aid: neutrality,sovereignty and politics in the Syrian civil war, 2012–15

This article dissects the role of emergency food aid during the current Syrian conflict. Drawing on Séverine Autesserre's concept of frames and Giorgio Agamben's theory of sovereignty, we argue that the neutrality frame, which undergirds the majority of humanitarian relief efforts in Syria, obfuscates the impact of emergency food aid, both on sovereign power relations and local political dynamics. While neutrality appears benign, it has had a tangible impact on the Syrian civil war. Through close scrutiny of various case‐studies, the article traces how humanitarian efforts reinforce the bases of sovereign politics while contributing to a host of what Mariella Pandolfi (1998) terms ‘mobile sovereignties’. In the process, humanitarian organizations reaffirm sovereign power while also engaging in similar activities. We then analyse how and why ostensibly neutral emergency food aid has unintentionally assisted the Assad regime by facilitating its control over food, which it uses to buttress support and foster compliance. By bringing external resources into life‐or‐death situations characterized by scarcity, aid agencies have become implicated in the conflict's inner workings. The article concludes by examining the political and military impact of emergency food assistance during the Syrian conflict, before discussing possible implications for the humanitarian enterprise more broadly.     

How ‘creative’ is remembering? Culture-led regeneration and the politics of memory in Bogota,Colombia

ABSTRACT

Recently, Colombia’s post-conflict transition has experienced strong international attention. In Bogota, commemorative politics of the conflict insert themselves in complex processes of place branding: employing culture to rescale the city image from unsafe and violent to culturally vibrant. However, how to reckon with the country’s violent past in the culture-led renaissance of Bogota? Based on the author’s four-month of in-depth qualitative fieldwork on the main street Avenida 26 – at the center of both branding strategies and politics of memory – this paper shows the failure of institutional efforts to promote a brand of Bogota as a ‘City of Memory’. Socio-political divisions over the interpretations of the country’s past result in multi-scalar conflictive negotiations between politics and practices on the street: they reveal the tight link between memory, social justice, and urban segregation while denouncing the exclusionary visions of citizenship bared in political efforts to display memory as a territorial mark.     

Mungiki,Vernacular Organization and Political Society in Kenya

This article uses the concept of ‘political society’ as unfolded by the ‘subaltern studies’ in India to shed new light on present‐day political actors and democratic transitions in Africa. It discusses the political practices and discursive terrains of organizations within ‘really existing’ civil society that are based on identities and regarded as outside legitimate civil society. It looks at politics from below, taking the example of the 2007 elections in Kenya, and the role of Mungiki, an organization characterized by the intersection of class, generation, religion and ethnicity. Mungiki builds on Kenya's history and rich archive of indigenous popular culture. It originated in the early 1990s’ turmoil of ‘ethnic clashes’ and population displacement and now operates in rural and poor urban areas, providing income opportunities, service delivery and extortion/protection. During elections, sections of Mungiki have been recruited by political leaders and functioned as violent militia; concurrently, it seeks representation in formal and parliamentary politics. The organization is distinct from ‘respectable’ segments of Kenya's civil society who participate in NGO activities and mainstream churches. The article ends by calling for an inclusive and non‐normative approach to the study of state–civil society engagement that recognizes culturally based discourses and organizations when analysing the transitions to and the broadening of democracy in post‐colonial societies.     

Climate change, conflict and development in Sudan: global neo-Malthusian narratives and local power struggles

Dystopian accounts of climate change posit that it will lead to more conflict, causing state failure and mass population movements. Yet these narratives are both theoretically and empirically problematic: the conflict–environment hypothesis merges a global securitization agenda with local manipulations of Northern fears about the state of planetary ecology. Sudan has experienced how damaging this fusion of wishful thinking, power politics and top-down development can be. In the 1970s, global resource scarcity concerns were used locally to impose the fata morgana of Sudan as an Arab-African breadbasket: in the name of development, violent evictions of local communities contributed to Sudan's second civil war and associated famines. Today, Darfur has been labelled ‘the world's first climate change conflict’, masking the long-term political-economic dynamics and Sudanese agency underpinning the crisis. Simultaneously, the global food crisis is instrumentalized to launch a dam programme and agricultural revival that claim to be African answers to resource scarcity. The winners, however, are Sudan's globalized Islamist elites and foreign investors, whilst the livelihoods of local communities are undermined. Important links exist between climatic developments and security, but global Malthusian narratives about state failure and conflict are dangerously susceptible to manipulations by national elites; the practical outcomes decrease rather than increase human security. In the climate change era, the breakdown of institutions and associated violence is often not an unfortunate failure of the old system due to environmental shock, but a strategy of elites in wider processes of power and wealth accumulation and contestation.     

The Knowledge-Centred Approach to the Somali Cultural Emergency and Heritage Development Assistance in Somaliland

Somalia has suffered a civil war since early 1991. Systematic looting, destruction and illicit excavation of sites continue without the international community (including academics, government organisations, heritage workers and humanitarian aid organisations) acknowledging this problem, let alone addressing it. The pre-war approaches to Somali cultural heritage lacked awareness-raising initiatives and basic dialogue with local communities, and hence remained uninformed about local views and methodologies regarding heritage. This has resulted in a lack of interest in building a local foundation and infrastructure for heritage management and archaeological research in the country. Today, it is clear that no measures were taken to protect cultural heritage during two decades of armed conflict in Somalia. Recently, archaeological material has become the target of ideologically motivated destruction. However, in post-conflict Somaliland, a self-declared, de facto country where there is peace and stability, possibilities for protection and management of cultural heritage exist. In order to carry out such work, an understanding of local practices is necessary. Hence, this paper presents unique research into local heritage management strategies and unveils indigenous heritage management methods, which the author refers to as the knowledge-centred approach. This approach emphasises knowledge and skill rather than objects, helping cultures such as the Somali, with strong oral transmission of knowledge, preserve their cultural heritage even in times of armed conflict. Also, this paper presents a critical assessment of the Somali cultural emergency as a whole and suggests ways of assisting different stakeholders in the protection of Somali heritage in the conflict and post-conflict eras.     

Warfare,political identities,and displacement in Spain and Colombia

This paper explores the causes of displacement during civil wars. Recent scholarship has shown that conventional civil wars – those in which forces are relatively balanced – and irregular civil wars – those in which one side is substantially stronger than the other – exhibit different patterns of violence. We hypothesize that, while the mode of violence differs, the form of displacement should be consistent across the wars: displacement is a tactic of war that armed groups use to conquer new territories. By expelling civilians associated with rivals, armed groups improve their odds of gaining control of contested territory. This implies that members of a group are targeted for displacement because of their identity and presumed loyalties. We test the theory using two fine-grained datasets on individuals displaced during a conventional civil war, in Spain (1936–1939), and an irregular civil war, in Colombia (1964–). In both cases, the war cleavage was ideological and reflected in national elections: the locations where political parties received support indicated which populations were sympathetic to rivals. In both civil wars, we observe higher levels of displacement in locations where more sympathizers of rival armed groups reside. The article is the first comparison to our knowledge of the sub-national dynamics of displacement within two different civil wars and it shows that the microfoundations of displacement are similar across types. Finally, the article explains macro-level differences with a coherent micro-level framework.     

Intra-group interactions and inter-group violence: Sikh mobilization during the partition of India in a comparative perspective

Theories of ethnic conflict posit ethnic mobilization by elites as a necessary condition for ethnic war. What is less well understood is why ethnic mobilization succeeds in some instances, but not in others. This article examines this question using a case that is yet to be systematically explored from this perspective: Sikh mobilization during the partition of British India in 1947. During the period February–July 1947, there were two clear instances in which a section of Sikh elites tried to mobilize group members. While the first attempt at mobilization in March failed to elicit sufficient mass participation, the second attempt, in July, was more effective and created the preconditions for the violence that ensued in August. What explains this variation in mobilization outcomes? We contend that this difference can be traced back to key changes in elite strategy from March to July. In March, mobilization failed because the Sikh elites who were committed to the path of violence left the onus of the mobilization on a small group of extremists and mass sentiments, ignoring serious intra-community differences based on class and caste inequalities. By contrast, in July, they emphasized the issue of land dispossession and gave credible indications of their resolve to use violence to defend individual rights to land. These actions produced greater compliance because of the specific capacity of anti-land dispossession politics to blur intra-group social inequalities and heighten inter-group tensions based on land dispossession.     

Violent maritime spaces: Conservation and security in Gulf of Mannar Marine National Park,India

The militarisation of conservation involves the integration of conservation, security and counterinsurgency through violent and armed strategies, or ‘war, by conservation’. We describe a militarised conservation practice in which a marine protected area was established by the state and supported by international actors in a region of ongoing ethnic and military conflict as a case of conservation, by war. Conservation and security actors actively criminalise artisanal fishing communities in Gulf of Mannar Marine National Park in India. The harvest of sea cucumbers, marine species of commercial value historically traded between the Indian state of Tamil Nadu and Sri Lanka, was banned and has become the target of militarised action. When the Sri Lankan civil war broke out in 1983, sea cucumber trade turned into a security concern as the same sea routes were also being used for trafficking arms, ammunition, and other contraband. Tamil Nadu was geographically and logistically involved in the civil war due to ethnic ties. The Sri Lankan civil war and its social and political consequences on the neighbouring state of Tamil Nadu due to ethnic ties is a fitting case of the nexus of conservation and security in a marine context. Based on ethnographic fieldwork and interviews conducted with artisanal fishers and conservation and security actors, we show that violent political conflict provided the justification for securitisation of conservation. As the state focuses its conservation efforts on the marine protected area, commercial fisheries detrimental to fisheries and biodiversity conservation continue. Marine protected areas allow the state to achieve its security outcomes even as it fails to meet its conservation goals due to non-local drivers of declines in species populations. Trans-boundary marine environments are particularly difficult to govern due to the dynamic nature of the seascape. The materiality of the sea and the conservation-security nexus results in the creation of a violent maritime space.     

Local determinants of African civil wars, 1970–2001

In large-N investigations, civil conflicts – like any significant political event – tend to be studied and understood at the country level. Popular explanations of why and where civil wars occur, however, refer to such factors as ethnic discrimination, wealth inequalities, access to contrabands, and peripheral havens. The intensity of such factors varies geographically within states. Therefore, any statistical study of civil war that uses country-level approximations of local phenomena is potentially flawed. In this paper, we disaggregate the country and let 100 × 100 km grid cells be the units of observation. Having developed geo-referenced conflict data from Uppsala/PRIO's conflict database, we use GIS to identify regions of peace and conflict and as a tool to generate sub-national measures of key explanatory variables. The results from an empirical analysis of African civil wars, 1970–2001, demonstrate spatial clustering of conflict that co-varies with the spatial distribution of several exogenous factors. Territorial conflict is more likely in sparsely populated regions near the state border, at a distance from the capital, and without significant rough terrain. Conflict over state governance is more likely in regions that are densely populated, near diamond fields, and near the capital city. These promising findings show the value of the innovative research design and offer nuanced explanations of the correlates of civil war.     

Reimagined communities: Union veterans and the reconstruction of American nationalism

ABSTRACT. American commemoration of the Union dead and the role this played in the development of post‐war American nationalism is a topic of growing interest. Those who survived, however, are too often left out of the discussion: unsettling reminders of the sectional conflict at the time, the veterans' role in the reconstruction of American nationalism was rather more ambiguous than historians have made it seem. To trace the lineaments of American national identity after the Civil War requires some assessment of the ways in which the veteran was incorporated into or detached from the home front during the war itself and, later, from post‐war society. The evidence suggests that, in contrast to the ambiguity surrounding the veteran, the dead could, in many ways, be more easily accommodated by the new nationalist discourse emerging from the war. Positioning the veteran at the centre of the debate on war and nationalism, indeed, challenges the very concept of an imagined community emerging from or through civil conflict.     

Towards an Archaeology of Recent Conflict in Western Great Lakes Africa

Abstract

This paper proposes an archaeology of recent conflict in western Great Lakes Africa as a means to give volume to subaltern voices marginalized within and since the conflicts, to produce alternative historical narratives and thus create a more nuanced understanding of war and its aftermath in this region. In addition, by drawing upon emerging theoretical and methodological frameworks in contemporary archaeology, this paper proposes that a politically and socially engaged participatory approach to the material remains of the past may also contribute toward cathartic post-conflict local resident healing and academic understandings regarding the contemporary construction of post-conflict identities. In so doing, the paper presents a survey of prominent conflict remains and discusses their suitability for archaeological approaches, focusing upon one site, Pabbo, an Internally Displaced Person camp in Northern Uganda.     

Confronting a Disciplinary Blindness: Women,War and Rape in the International Politics of Security

Much of the debate surrounding the inclusion of women in the study of international politics, particularly in reflections of war, promotes passive representation. State-sanctioned images of non-combatant women in supportive wartime roles reflect, rather than confront, traditional conceptualisations of 'legitimate knowledge' and ways of knowing. Therefore, estimates that 30,000 women were raped during the war in Bosnia shocked the international community. Yet it shouldn't. War rape is as old as war itself. This article looks at why, and how, traditional forms of theorising about international politics fails to identify or vocalise the violent insecurities of women in domestic and international space, thus ensuring women's silence. It also draws on alternative ways of knowing to confront the tradition and to un/recover the experiences of women.     

Roads and the diffusion of insurgent violence: The logistics of conflict in Russia's North Caucasus

How does insurgency spread? Existing research on the diffusion of violence at the local level of civil war tends to under-specify the theoretical mechanisms by which conflict can be expanded, relocated or sustained, and overlooks the real-world logistical constraints that combatants face on a daily basis. This paper attempts to address both problems by taking a closer look at the role of road networks in the diffusion of insurgent activity. By explicating the logic of diffusion in a simple epidemic model and exploiting new disaggregated data on violence and road networks in the North Caucasus, this analysis challenges the conventional view that insurgent logistics are either self-sufficient or highly flexible. Roads shape the costs of sustaining and expanding operations, which facilitates the transmission of violence to new locations, but can also intensify competition for limited military resources between nearby battlefronts. At the local level, this dynamic makes the relocation of insurgent activity more likely than its expansion. Methodologically, this paper demonstrates that a failure to account for logistical constraints in the empirical study of civil war can underestimate costs of diffusion and overpredict the transmissibility of violence between neighboring locations. The use of road network distances can yield more conservative inferences and more accurate predictions of how violence spreads.     

Military Rule,Political Manipulation,and Jewish Settlement: Israeli Mechanisms for Controlling Nazareth in the 1950s

This article explores the first decade of relations between the State of Israel and the city of Nazareth, which after the 1948 war constituted the largest and most important Arab center in the new Jewish state. It focuses on the strategies employed by central government officials to retain state control over the all-Arab city and surrounding region, highlighting the integrated use of military, political, and spatial mechanisms. The Nazareth municipal elections of 1954 emerge as an important milestone in this process, compelling officials to intervene in local politics and to take immediate concrete steps towards establishing the Jewish town of Upper Nazareth.     

A different way home: Resettlement patterns in Northern Uganda

After decades of civil conflict leading to massive internal displacement of people, Northern Uganda is peaceful again and hundreds of thousands of displaced people have returned to the area. Using data from maps and satellite imagery, we examine the placement of homes before, during and after the conflict. Examining two study sites, one that experienced a great deal of violence over an extended period of time and one where the experience of violence was more limited, we observe the clustering of home placement in the post-conflict period. As resettlement occurs, there is also evidence of increased location of homes in close proximity to roads at the site with high levels of violence. This research informs what we presently know about the choices of returnees and has implications for service provision and the reclamation of property rights after conflict.     

Is there a relationship between wartime violence and postwar agricultural development outcomes? The case of concessions and community grants in Mozambique

This paper studies if intensity and recentness of wartime violence is related to the trajectory of post-conflict agricultural development. We consider the case of Mozambique, where the government has made agricultural concessions to corporations, as well as land grants to communities. These uses may stand in competition with one another, and we test if violence affects the awarding of concessions or land grants. We analyze district-level, GIS-generated data on concessions, grants, and civil war events. We find wartime violence intensity is associated with more concessions and fewer grants. We conversely find recentness of violence is associated with fewer concessions and more grants. Embedding our empirical analysis in a community resilience framework, we suggest the intensity of wartime violence may erode local institutions – be they traditional governance structures, or agricultural cooperatives seeking community lands – or limit their access to government bodies and local NGOs tasked with vetting, delimiting, and monitoring proposed concessions. Paradoxically, recentness violence may mobilize those same institutions.