“Stuck In-Between”: Placing the Underdocumented Youth Movement in Georgia

This paper draws on participant-observation and a series of focus group interviews with TPS and DACA youth in Northeast Georgia to understand youth activism emerging from their positionality of being “stuck in-between”. “Stuck in-between” captures the liminal legal status of DACA and TPS, denotes the feeling of “stuckness” in mixed-status multigenerational families, and foregrounds the profound ways in which place and race intersect with legal, social, and ideological practices of inclusion/exclusion. Underdocumented youth form multiracial coalitions, guided by Black geographies of the region, to challenge imperial borders that criminalise and (re)produce categories of vulnerability. This place in-between shapes underdocumented youth understanding of the world, informed by, rather than in competition with, Black radical visions of themselves and of the place of the US South.     

‘Save our NHS’: activism,information-based expertise and the ‘new times’ of the 1980s

This article examines activism in defence of the National Health Service (NHS), which emerges in the 1960s to defend local hospitals from closure. From the mid-1980s, a new form of campaigning developed, which sought to protect the Service nationally. Tracing this campaigning illuminates, first, that small groups played a significant role in negotiating political change, and in contributing to cultural change which, in turn, has become politically powerful. Second, this demonstrates that the 1980s were ‘new times’ in welfare politics, as Thatcher’s changes fostered voluntary interest in information-led expertise, and a new vision of the NHS as a significant, much valued, national institution.     

The immigrant “Other” and artistic expression: (de)bordering via festivals and social activism in Finland

This paper analyses how cultural production and artistic activities can explain the social (de)construction of borders. The study looks at the soft, cultural aspects of bordering, encounters between the immigrants and their host societies, and the conscious and unintentional ways of altering their mental frames. The analysis focuses on the World Village Festival organised annually in Helsinki, and a young literary project titled “Sidelight – is this Finnish literature?” Based on these two case studies, associations between the concepts of bordering, liminality and translation are developed to enable a deeper understanding of the encounters between immigrant cultures and their host societies.     

Counter-lineages within the history of anthropology: On disciplinary ancestors’ activism

Anthropologists frequently conceive of their disciplinary history in terms of intellectual lineages linked to ‘schools’ of anthropological theory. This article considers the importance of what might be called ‘counter-lineages’ – intellectual lineages which have tended to be eclipsed from our intellectual history due to interference by the secret state. One such significant counter-lineage is found in the lives and works of American anti-fascist anthropologists during the mid-20th century. During World War II, anthropologists’ findings had tended to support racial equality and anti-fascism. This motivated many to contribute to the war effort. During the post-war period, however, the Federal Bureau of Investigation and loyalty committees actively targeted anthropologists speaking out against racism in America. The history of how these counter-lineages of public anthropologists eventually ended up marginalized within the discipline is easily forgotten. However, their study can help to inform anthropologists as we face our current crises.     

Placing the Personal in Pedagogy: Engaged Pedagogy in ‘Feminist’ Geographical Teaching

This paper attempts to unravel the complexities of including the personal in geographical teaching. Drawing on email responses from 10 academics and her reflective teaching diary, the author differentiates the ‘personal’ as experiential and ‘personal’ as private in these accounts of teaching practices, revealing the contingent (re)constitution of ‘geographical knowledge’. In recognizing the negotiation of our positionalities, interactions with individuals and class groups, and broader academic settings (i.e. geographical discipline, university contexts and broader educational trends) the unquestioning employment of ‘the personal’ is further problematized. The paper concludes by contending that rather than dismissing the personal in teaching contexts or reverting to (or even maintaining) traditional disempowering pedagogies, a more nuanced and contextualized pedagogical politics is necessary both within, and beyond, geographies.     

“From the cradle to the grave”: Jim Williams,black manhood,and militia activism in Reconstruction South Carolina

The life of Jim Williams, an African American militia captain hanged by the Ku Klux Klan in South Carolina in 1871, illuminates the history of martial black manhood during Reconstruction. Service in state militias seemed to afford black men the opportunity to assert a new kind of manhood, grounded in a desire to defend black communities and exercise political rights gained after emancipation. But conservative white southerners met these assertions of black manhood with a campaign of vigilantism. Racist violence by conservative white southerners worked to reverse the support militias had received from white Republicans, and the militias were disbanded and blamed for the very violence they suffered. This article explores Williams’s story, analyzes both officers and troops of black militia companies in the South Carolina upcountry, and charts how real and rhetorical violence silenced the militias’ assertions of a new form of black manhood and freedom.     

Introduction: The gendered geographies of ‘bodies across borders’

This paper introduces the articles that comprise the themed section ‘bodies across borders’ which investigates how the social and spatial dynamics of healthcare provision are being transformed by both neo-liberalization and globalization. The articles demonstrate how the central tenets of neoliberalism: the promotion of individual autonomy as realized through the instrument of consumer choice, the privatization, outsourcing and off-shoring of core competencies and service provision, the production of highly ‘flexible’ labour are at work in re-shaping access to, and delivery of, services in the domains of reproductive health, organ donation and globalized healthcare. In paying special attention to the ways in which these practices are cut across by class, gender and ethnicity, these accounts will hopefully encourage us to reject totalizing and homogeneous narratives of medical travel in favour of those that offer more nuanced understandings of the positionality of the individuals at the heart of them.     

“This is our land”: collective violence,property law,and imagining the geography of Palestine

This study seeks to explain the origins of two types of violence occurring on the Palestinian landscape, the erasure of Palestinian farms and the demolition of Palestinian homes. Such violence has two sources. One source derives from an enduring practice of meaning-making about geographical places that has inspired groups with territorial ambitions to seize control of the landscapes they covet and is referred to by Edward Said as the crafting of “imaginative geographies.” The second source focuses on changes in property rights that follow when groups with territorial ambitions succeed in seizing control of coveted land. It is the imagined geography of Palestine as a homeland for the Jewish people, first framed by Zionists of the late 19^th century and absorbed into the practices of Israeli state-building, and the changes in property rights inscribed into the Palestinian landscape following Zionist and Israeli military conquests in 1948 and 1967, that lie at the core of violence directed against the Palestinian farm and home today. This process of imagination, legal transformation, and violence is part of a longstanding lineage of dispossession that includes the English enclosures and the taking of land from Amerindians on the Anglo-American colonial frontier.     

Fractured bodies and diseased societies: medicalizing Quebec in Cité libre

This essay seeks to rationalize and explain the evolution of medical rhetoric in Cité libre by looking at trends in the journal's use of tropes of illness and disease. Through a combination of broad content analysis and close readings, it contrasts how individual metaphors create the impression of a sickening nation and the manner in which these metaphors collectively, albeit paradoxically, act as a national allegory of cure for mid-twentieth-century Quebec's social ills in general, and specifically for its pathological inferiority complex. By examining how the journal uses medical metaphors and specifically how the writers employed the trope of the body politic to illustrate Quebec's national failings, the essay demonstrates how Quebec challenges the rhetorical stability of the age-old metaphor as it attempts to solve, but also creates, problems within Quebec's articulation of its own nationhood.     

Over two centuries: Black people in nineteenth-century Hawaiʻi

ABSTRACT

This article charts the history of Black people in nineteenth-century Hawai?i, an Indigenous and non-White society that prohibited slavery. Far from the Black Atlantic, African-descended people in the Pacific found acceptance and refuge. Since the late 1700s, Black mariners and notable figures – including former slaves from the US as well as Cape Verdeans – arrived in a non-slave society which was in the process of adopting race. Largely unrecognized, they worked in concert with Native Hawaiians – as spouses, educators, attorneys, and advisors to the monarchs – to influence and resist the development of American racial ideologies. Combining Hawaiian language sources, missionary journals, and ship logs with the scant existing historiography, this article accounts for Black people in the Hawaiian Islands during its tumultuous shift from an independent nation to a US Territory – a period and people neglected in twentieth-century scholarship on the Black Pacific.     

Gay-riatrics: spatial politics and activism of gay seniors in Tel-Aviv’s gay community centre

This paper discusses aspects of spatial politics and activism at the municipal Gay Community Centre in Tel Aviv. It focuses on one marginal group within the LGBT community that is active in the centre – gay seniors. Drawing on theories of queer geography, queer gerontology and geographies of activism and social movements, the qualitative research reported here uses in-depth interviews and participant observations to demonstrate how these men construct the space for their activity both inside and outside the centre. On the one hand, this spatial politics shifts along a delicate axis between proximity to the municipality and community hegemony, looking ‘inside’ the community on the one hand. On the other, it subverts and challenges the existing communal order, looking ‘outside’ to the surrounding society. However, these two directions are not necessarily binary; rather, as the paper shows, they stand in a dialectic that holds them in tension. This tension is evident in the ways in which the group operates from within the core of the hegemony, creating a complex non-dichotomous reality that enables politics that acts within – and despite – the mainstream.     

Truth as historical recapitulation: the dead of Cape Town’s District One

In this essay, I reflect on the massive and dramatic re-emergence of the dead of Cape Town’s District One in 2003, and its aftermath. I discuss how the resurfacing of these ancestors helps us understand how heritage discourses operate in Cape Town, and how their agency forces us to consider what it means to live in the city during post-apartheid urban renewal. I argue that the agency of the District One dead hinges on their exposure of the internal workings of discourse and the associated disciplinary practices through which we experience Cape Town and its heritage. This story ends ambiguously. I discuss how, following the storage of the District One dead in the Prestwich Ossuary, the gaze on Cape Town was redirected away from the city’s past and towards its future; I explore how their reinterment foreclosed a series of discussions regarding the reconciliation of past events with the present realities of Cape Town. I argue, finally, that truth at District One can be understood as a form of historical recapitulation.     

Mediated mobilisation after the Arab Spring: how online activism is shaping Bahrain’s opposition

Drawing on fieldwork interviews and analysis of opposition social media posts, this article investigates how online forms of activism have been utilised by opposition groups during Bahrain's post-Arab Spring crackdown. Arguing that the antisystem opposition in particular has embraced ‘mediated mobilisation’ techniques, this article highlights the popularity of hybrid campaigns as drivers of online and offline activism. Contrasting the then-legal opposition society al-Wefaq with the banned, underground youth movement known as the February 14 Coalition, this article asserts that Bahrain's decentralised and anonymous antisystem opposition enjoys a structural advantage over regime-tolerated groups in their use of online activism. This article makes the case that mediated forms of mobilisation have fundamentally altered inter-opposition dynamics in post-Arab Spring Bahrain, and have strengthened the ability of antisystem groups such as the February 14 Coalition to challenge both the government and Bahrain's more established opposition societies.     

‘Our lives,our fortunes,and our sacred honors’: The Kansas Civil War and the revolutionary tradition

New England settlers used the history of the American Revolution in their struggle against the proslavery party in Kansas territory. As the settlement of Kansas became increasingly politicized over slavery, New England settlers drew on the history of their Puritan and Patriot ancestors to legitimize their actions. Although the New Englanders were a minority of the Kansas population, they nonetheless claimed a privileged understanding of the meaning of liberty in the United States. The free‐state political movement used these claims as an effective propaganda tool. The New England settlers, and the free‐state movement, claimed to be acting on the principles of the Revolution. At times, free‐staters argued that their struggle surpassed the Revolution in significance. Eventually, later Kansans concluded that the Kansas Civil War had been, not a revolution itself, but the prelude to a national Civil War of revolutionary significance in its spread of human liberty.     

Assemblies,Coalitions, and Conflicts Over Free Speech: From “Trespass” to “Encroachment” in Urban Space at Hyde Park,London, 1861–1962

By drawing, among others, on the ideas of the Bakhtin Circle and Judith Butler, this paper explores spatial struggles over the right to free speech at Hyde Park, London, 1861–1962. From the 1860s to the early 20^th century, the state gradually constructed a “monologic” discourse about an ideal-typical “indecent” speaker who would “trespass” on Hyde Park through their “excitable speech” against a legally sanctioned right to give a “public address” in the park. This discourse gave the state some room to evict those it claimed to be transgressing “public address”. However, different “heteroglossic coalitions” of regulars ensured that Hyde Park remained not only a “political assembly” to discuss political issues, but also a “social assembly” to exercise free speech on a range of social topics. Indeed, by the 1950s, these coalitions used a nearby road scheme to successfully argue it was the state that was potentially trespassing, or “encroaching”, on free speech at Hyde Park.