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通过对生态伦理学内涵的剖析,提出了加强生态伦理建设的基本对策,包括加强生态伦理教育,优化生态道德目标,健全生态道德规划,完善生态保护制度,加强生态道德控制,并大力开发生态型绿色产品。 相似文献
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在中国传统思想中,尊重自然规律、珍爱生命、倡导天人和谐的生态观念源远流长;而两汉时期正是中国古代生态思想总结定型的关键阶段.两汉时期的生态思想不仅倡导生态和谐和生态保护,而且更为鲜明的是强化生态伦理.生态和谐、生态伦理和生态保护思想三者相互联系、相互渗透、密不可分,这正是两汉时期生态思想的核心内容和基本特点. 相似文献
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青少年生态伦理素养是青少年在生态伦理的知、情、意、行等方面的素养,培育青少年生态伦理素养必须遵循整体性、连续性、实践性和多样性原则,培育青少年的生态伦理知识、培养青少年的生态伦理道德情感、优化青少年的生态道德行为、增强青少年的生态伦理意识是培育青少年生态伦理素养的主要内容。 相似文献
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生态文明是人与自然和谐共生、良性循环、持续发展的文化伦理形态,体现了社会主义的基本原则和本质要求。建设社会主义生态文明应正确认识和处理生态文明建设与经济和社会发展的关系,积极推进农业产业化和大力发展循环经济,走新型工业化道路。 相似文献
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更多不一定更好,这是人类在全球性生态危机面前对工业文明与资本主义发展方式的理性反思。生态文明是人类对自身未来发展的高瞻远瞩,生态理性、生态伦理与生态价值是生态文明范式的概念要件。本文以生态价值对经济价值的辩证否定为研究主线,逻辑与历史相自洽地考察了经济理性与生态理性在不同社会形态中的具体内涵,突显了生态价值与经济价值作为理论概念的整体性、时空性与社会性特征,得出了只有在社会主义社会形态中才能高扬生态理性、确立生态伦理、端正生态史观、发展生态经济、实现生态价值的结论。 相似文献
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建设生态文明必须提高生态文明意识,增强人们对保护生态环境的自觉性。生态文明意识包括生态伦理意识、生态价值意识、生态科技意识和生态审美意识等。 相似文献
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在工业文明走向生态文明过程中,生态建构日益引起全世界的广泛关注。生态伦理是时代精神的哲学升华,体现了工业社会生态危机的内在诉求,实现了当代社会发展理念的根本变革,构成了技术生态社会的基本准则。 相似文献
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Charles Bambach 《History and theory》2011,50(2):254-269
What is time? This essay offers an attempt to think again about this oldest of philosophical questions by engaging David Hoy's recent book, The Time of Our Lives: A Critical History of Temporality, which proposes a “history of time‐consciousness” in twentieth‐century European philosophy. Hoy's book traces the turn‐of‐the‐century debate between Husserl and Bergson about the different senses of time across the various configurations of hermeneutics, deconstruction, poststructuralism, and feminist theory. For him, what is at stake in such a project is to distinguish between the scientific‐objective “time of the universe” and the phenomenology of human temporality, “the time of our lives.” Hoy's approach is to organize his book around the three tenses of time—past/present/future—and to view objective‐scientific time as derived from the more primordial forms of temporalizing lived experience that occur in our interpretation of time. In my reading of Hoy's work, I attempt to explore how “time” (lived, experiential, phenomenological) can be read not in terms of “consciousness” (Hoy's thematic), but in terms of the self's relationship with an Other. That is, my aim is less to establish a continental tradition about time‐consciousness, understood through the methods of genealogy, phenomenology, or critical theory, than it is to situate the problem of time in terms of an ethics of the Other. In simple terms, I read Hoy's project as too bound up with an egological interpretation of consciousness. By reflecting on time through the relationship to the Other rather than as a mode of the self's own “time‐consciousness,” I attempt to think through the ethical consequences for understanding temporality and its connection to justice. 相似文献
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论人地关系的现代意义 总被引:15,自引:1,他引:14
1人地关系的再认识"人地关系"是古老的哲学命题。在中国古代,至少有三种人地关系的认识观。"人定胜天", "天不变,道亦不变" ,"天人合一"。 相似文献
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THE GOOD, THE BAD AND THE SCENIC 总被引:1,自引:1,他引:0
Karl Benediktsson 《Geografiska annaler. Series B, Human geography》2008,90(1):83-84
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影响方言的地理因素刍议 总被引:2,自引:0,他引:2
方言在形成和发展进程中受到各种因素的影响和制约.自然环境中的山川、社会经济生话的方式、历史行政区划的变更和移民的路线等,对方言的语文、语汇及其地理分布都有十分明显有的影响。 相似文献
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Zoltán Boldizsár Simon 《History and theory》2023,62(2):320-333
Dipesh Chakrabarty's The Climate of History in a Planetary Age is, in three respects, far more than a synthesis of over a decade of pioneering conceptual work aimed at making sense of the Anthropocene/planetary predicament and its implications for historical understanding. First, the book makes visible an intellectual trajectory in which Chakrabarty's conceptual struggles with the Anthropocene gradually move from the centrality of the notion of the Anthropocene toward the centrality of the notion of the planet. Second, it highlights the relational complexities with which one needs to grapple when trying to make sense of the current predicament. Third, and finally, the book showcases a series of often overlapping conceptual distinctions that Chakrabarty has developed while navigating these complexities. Through a discussion of the above key aspects, this review essay highlights the achievements of The Climate of History in a Planetary Age and critically engages with its central themes. In dialogue with the book, it pays special attention to exploring the respective benefits and drawbacks of the notions of the Anthropocene and the planet, and to the character and role of human agency in the Anthropocene/planetary predicament. Finally, the essay concludes with a few thoughts concerning the question of what kind of a reinvention of historical understanding might be triggered, respectively, by the notions of the Anthropocene and the planet. 相似文献
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《中国西藏(英文版)》2016,(3)
正Though the Tibet boxing team might be rarely heard of,Sonam Norbu,a national master sportsman from the first Tibet boxing team with a weight of 52 kilograms,has won a gold medal for the 2011 National Youth Fight,a bronze medal for the 2012 National Championship,and another bronze medal for the 2013 National Championship.The Tibet boxing team is still young today.Asked why he chose to be a boxer, 相似文献
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目次一生态交错带适应的一般模式二史前文化适应方式的转换三环境格局的变化与适应变迁四结语燕山-长城南北地区是考古学研究上有特殊意义的地区。其地处蒙古高原到华北平原、东北平原的过渡地带,海河流域北部、滦河下游为其南区域,滦河上游、大小凌河、辽河上游地区为其北区域。我国400毫米降水分界线即位于此,也是北方干旱区与半干旱-半湿润区的过渡地带。 相似文献