Nkope: The Early Ironworking Pottery Tradition of Southern Coastal Tanzania

This paper discusses Early Ironworking (EIW) pottery traditions of the southern coast of Tanzania. The beginning of the trend toward settled village communities in large parts of southeastern Africa was assumed to result from the southward movements of Bantu speakers who are presumed to have introduced the earliest evidence of domestication and sedentary behaviour, as well as iron- and pottery-making skills. The corollary of this was that the earliest settled villages of the coast were considered to have been of the Kwale tradition, which is a coastal variant of EIW ceramics that dates from the third and fourth centuries ad on the northern and central coasts of eastern Africa. Recent studies on the southern coast of Tanzania have revealed an EIW pottery tradition with a strong resemblance to the Nkope tradition of the southwestern interior, corresponding to the woodland belt on the southern edge of the equatorial forest zone. The temporal pattern of this tradition does not suggest any direction of movement but rather an axis of interactions between the coast and interior, at least since the last millennium bc.     

甘谷马务寺石窟浅探

甘谷县位于渭河上游,渭河从中流过,县域被切割成南北两个区域。北区是塬地,黄土山坡,地势较为平缓,是甘谷重要的农业区;南区多山,景观奇特,连绵不断的红沙岩体经多年雨水冲刷,风化浸蚀,形成“丹霞地貌”,学术界常说的“甘肃处处有石窟、石窟无处不丹霞”,在这里就得到了证实。     

The History and Historiography of American Diplomacy: Principles, Traditions and Values

The Council on Foreign Relations in New York is known throughout the world both as a leading centre for the study of international affairs and as having an influential voice in current debates on the future global role of the United States. Since the First World War the Council has promoted these goals through organizing working groups, sponsoring specialized monographs, and publishing a number of journals and yearbooks. The Council has now sponsored the publication of a multivolume encyclopaedic dictionary of American foreign relations. Michael Dunne's review of these four volumes concentrates on the broad themes which run through the many hundreds of essays, and asks whether the study of the American diplomatic past can help us to understand the special features of the course and conduct of US foreign relations.     

亚历山大史料的五种传统

史料问题是亚历山大研究的主要问题,也是最复杂、最吸引人的问题。亚历山大的史学史是通过史料、残篇、记忆、推测之复杂混合而逐渐形成的。这些材料有不同的风格,总体上可分为赞成亚历山大的传统和反对亚历山大的传统。具体而言,可以把亚历山大的史料分为良好传统、通俗传统、反亚历山大传统、道德传统、东方传统等五种类型。以史家的眼光来看,这些价值各不相同的史料使人们有着更多的解释与想像空间。     

Innovation,diffusion, and culture contact: The holocene archaeology of Ghana

Stressing recent research, this review of Ghana archaeology highlights what we know of the advent of sedentism, agriculture, iron technology, and urbanism in Ghana and examines how certain patterns in Ghanaian prehistory depart from the expectations of the progressive evolutionary model that has framed our understanding of world prehistory. It is also argued that the archaeology of Ghana has much to contribute to current debates on the relationship between material culture and identity, and the impact of the Atlantic economy on non-European peoples, and to our understanding of cultural diversity in the past.     

History in Prehistory: The Oral Traditions of the Rarotongan Land Court Records

The records of the early 20th century Rarotongan land courts are an invaluable source of ethnohistoric information regarding pre-contact land tenure, social and political relations, and historical processes affecting tenure and relations. They are analysed here from the point of view of contextualising the archaeological record of the island. Pre-contact Rarotongan society is shown to have been fluid and flexible, although one notable trend is the gradual aggrandisement of ariki power. This trend continues into the missionary and early colonial periods, where political unity and ariki hegemony become established. European intervention was a single, though defining, episode in a long history. Although it transformed the political order, Rarotonga remained resolutely Rarotongan.     

中国史学的遗产、传统和当前发展趋势

我国是一个史学大国,我国史学的特点是:历史记载和历史撰述的连续性;传世的历史文献十分丰富;历史编纂形式的多样性;重视人事、重视经世致用的社会性。中国史学在长期的发展中,为我们留下了丰富的史学遗产,形成了一些优良传统。近年来我国史学有了很大的发展,但也存在一些问题。有造诣的史学工作者,应该关注史学发展趋势,关注有倾向性的史学现象,促进中国史学沿着正确的方向健康地发展,这是我们史学工作者的社会责任和历史使命。     

One Party,Two Traditions: Radicalism and Pragmatism in the Australian Greens

The 2004 Australian federal election established the Australian Greens (Greens) as the third largest political force in the country behind the Australian Labor Party (ALP) and the Liberal Party in electoral terms. Despite the Greens’ electoral achievements, the party has been largely dismissed as a radical single-issue political party. This paper will argue that while radicalism is an institutionally entrenched feature of the Greens in both organisational and programmatic terms, there are also strongly pragmatic aspects to the party's modus operandi. It suggests that the Greens are astute political operators who use radicalism in a highly pragmatic way to achieve their political objectives.     

Naming,Mnemonics, and the Poetics of Knowing in Vula'a Oral Traditions

For the Vula'a people of south‐eastern Papua New Guinea names are a way of knowing that is intimately linked to a particular mode of being. The ethnography of Vula'a naming practices presented here, and an analysis of their stories – traditionally known as rikwana – suggests that names are essential in the Heideggerian sense that they bring the past, present, and future into proximity and thus may be understood as a form of historicity. In certain contexts names are also powerful because they are implicated in the kinds of transformations commonly described by anthropologists as magical. Magical names link knowing and speaking with a vital aspect of Vula'a cosmo‐ontology known as iavu (heat).     

Conflicting Traditions,Concurrent Treatment: Medical Pluralism in Remote Aboriginal Australia

ABSTRACT In remote Aboriginal communities in Australia, researchers cast health beliefs and treatments as belonging to either an Aboriginal or biomedical system, which are considered to be irreconcilable and in conflict. Warlpiri people also speak of two distinct traditions that, they claim, are able to heal only specific classes of illness. Nevertheless, both Aboriginal and biomedical systems can be used simultaneously. An examination of two illness episodes will illustrate the complexity of how both Aboriginal and biomedical diagnoses and treatments are employed in a similar manner. I argue that while diagnosis is often stressed in statements regarding illness, it is only one of many factors that influence the treatment choices of individuals.