福建亭江的“小美国人”：一个跨国寄养的新移民子女群体

本文的“小美国人”是指中国新移民在美国生育的、具有美国国籍并于出生后不久就被送回亭江寄养的婴幼儿。本研究以位于闽江口的福州市著名侨乡亭江镇为调查点,追溯小美国人在当地跨国寄养这一现象的产生,考察小美国人在当地的寄养现状,分析小美国人的跨国寄养对当地社会经济和文化教育等方面的影响。文章认为,这些跨国寄养的小美国人兼具了作为传统意义的亭江人和作为法律意义的外国人的双重身份,是一个特殊的群体。他们在侨乡的跨国寄养,是国际移民网络的组成和延伸。作者建议当地政府和相关部门重视这一群体的特殊性,制定相关政策,帮助这批特殊的小美国人在当地健康成长。从长远看,这将有利于这些小美国人回归美国长大成人后,成为促进中美友谊的民间桥梁。     

Transnational ways of seeing: sexual and national belonging in Hedwig and the Angry Inch

I argue that transnational ways of seeing help us apprehend the histories of globalization, immigration and imperialism that frame and make legible cultural productions. Focusing on John Cameron Mitchell's 2001 film Hedwig and the Angry Inch, which has been almost universally received as being about transsexuality, this essay argues that the film is equally about transnationality and specifically about how queer identifications and identities are produced in relation to the nation-state. Hedwig explores the limits of national belonging and the pleasures of US popular culture through the lens of sexual and gender identity, with the ambiguity of the Hedwig's body embodying confusion about legal, political and cultural citizenship. The film identifies and critiques the violences of heteronormative national belonging, yet by reading Hedwig alongside the political and legal histories that make its narrative legible, it becomes apparent that the film's popular reception frequently erases the transnational and imperial histories that undergird and produce sexual identities and identification. I argue that cultural practices do not simply reflect national or queer identifications but also produce them. The fissures between the cultural work of the film itself and of its circulation illustrate how despite the mutual imbrication of sexuality and nationality, transsexuality is sometimes more readily apprehended than is transnationality.     

Chinese strategies in a US-hegemonic global order: accommodating and hedging

China's economic, political and military influence has been increasing at a time when the United States, as sole superpower, dominates the international order. This article outlines Chinese elite perspectives on the current global order and shows not only how these perceptions have affected China's policies towards the United States, but also how they have influenced China's regional and global policies more broadly. It argues that variants of realist logic that interpret Chinese behaviour as a form of balancing are not particularly helpful, and do not capture the essence of Chinese strategies that are underpinned by an overwhelming focus on its domestic development needs. The article posits that Chinese leaders have accepted that they operate in a unipolar order and have chosen not to stick out for negotiating positions that the United States would see as seriously detrimental to its interests. However, Beijing couples this accommodating approach with policies designed to ensure that, were relations seriously to deteriorate with Washington, China could draw on deepened regional and global ties to thwart any US effort to interrupt its domestic objectives. China's hope is that a more 'democratic' international order will emerge, which means not multipolarity as such but a 'concert of great powers system' that will operate to forge multilateral cooperation among the major states.     

跨国迁移对农村留守妇女婚姻家庭生活的影响——基于福建省明溪县H村的个案研究

论文基于质性研究方法,以人口国际迁移现象比较突出的明溪县H村为研究个案,从家庭收支特征、家庭地位、婚姻生活状态和社会支持网络等方面考察和分析了丈夫跨国迁移对农村留守妇女婚姻家庭生活的影响。研究结果显示,丈夫出国使家庭条件和物质生活得到改善,推动了农村妇女家庭地位的改善,电话联系弥补了夫妻空间分离造成的负面影响,但丈夫缺位使留守妇女承担了多重责任,婚姻品质和社会生活也因为丈夫出国而改变。与此同时,留守妇女的消费结构和消费观念并没有因为丈夫出国而发生明显的改变,社会生活支持网络并未弱化,仍是传统的亲属网络。     

Corporate accountability in South Africa: the role of community mobilizing in environmental governance

Contrasting perspectives of international companies and civil society groups have divided recent debates about corporate responsibility in developing countries. The Corporate Social Responsibility discourse has been promoted by business lobbies, emphasizing the role of international companies in voluntarily contributing towards the solution of pressing social and environmental problems through partnerships with other stakeholders. The notion of corporate accountability has become the rallying point for sustainable development, demanding stricter regulation of corporate behaviour by national governments and the enactment of an international corporate accountability convention. This article assesses the promises and pitfalls of these two competing approaches to industries in South Africa. The article argues that a multi-level approach is necessary to the impact of CSR and corporate accountability initiatives. It concludes that CSR may improve environmental management systems and reduce corporate pollution levels whereas corporate accountability approaches may provide important incentives for companies to improve their environmental performance, assist in the development of national environmental governance frameworks guiding company-community interaction, and facilitate the enforcement of national legislation pertaining to corporate responsibility. However, both approaches fail to address the underlying, globallevel structural causes of conflicts between companies and stakeholders affected by their operations. These conflicts can only be reversed by fundamental changes in the global economy.     

跨国场域下的企业家精神、国家与社会网络：中国新移民的个案分析

以在新加坡的中国新移民企业家为个案,简要地讨论企业家和企业家精神的内涵及其在全球化时代的展延;分析了新移民企业家跨国知识与技术优势在新兴企业成长中扮演关键作用;论述了跨国移民企业家产生与发展的不可或缺的外在因素以及由此形成的双赢策略;进而阐述跨国性的理论架构如何有助于解释华人企业家在当代世界和中国社会经济发展中的作用。     

Kenya's new indigenes: negotiating local identities in a global context

ABSTRACT. This article examines the proliferation of communities that self‐identify as indigenous peoples by looking at the Ogiek, Sengwer, Endorois and Pokot of western Kenya. It shows how community leaders have self‐consciously employed a global discourse of indigeneity – and associated ideas of territorial association, marginalisation and especial vulnerability – to strengthen moral and legal claims to land and resources, to access new domains of action and cultivate new channels of patronage. The analysis also highlights how this process, together with similar developments across Africa, Asia and the Middle East, has prompted a re‐evaluation and stretching of this global signifier at the supra‐state level. Finally, the article reveals how the emergence of a new global space has provided new opportunities and strong incentives to renegotiate local “nationalisms” in a struggle for ownership and control of communal terroir, while factionalism has fed into, supported and fundamentally altered supra‐national definitions.     

South Africa in the company of giants: the search for leadership in a transforming global order

South Africa, the continental economic giant and self‐appointed spokesman for African development, is finding its distinctive national voice. Emboldened by the invitation to join the BRICS grouping, its membership of the G20 and a second term on the UN Security Council, Pretoria is beginning to capitalize on the decade of continental and global activism undertaken by Thabo Mbeki to assume a position of leadership. Gone is the defensive posturing which characterized much of the ANC's post‐apartheid foreign policy, replaced by an unashamed claim to African leadership. The result is that South Africa is exercising a stronger hand in continental affairs, ranging from a significant contribution to state‐building in the Democratic Republic of the Congo and South Sudan, to an unprecedented assertiveness on Zimbabwe. But this new assertiveness remains constrained by three factors: the unresolved issue of identity, a host of domestic constraints linked to material capabilities and internal politics, and the divisive continental reaction to South African leadership. These factors continue to inhibit the country's ability to translate its international ambitions and global recognition into a concrete set of foreign policy achievements.     

近代跨国华人社会建构的事例分析——1929—1930年新加坡保留民信局与减轻民信邮费全侨大会

本文通过发掘1929—1930年在新加坡发起的保留民信局全侨大会与减轻民信邮费全侨大会的史料,管蠡了近代华人移民的跨国主义现象。维护侨批局生存的斗争表明,侨批局的成功保留与合法地位的确立是由多方面因素共同决定的。跨国华人社团网络的集体力量在维护跨国华人社会的利益上起着重要作用;侨批业具有内嵌于海外华人社会与侨乡社会有机体的性质,与后者有生死攸关的利害关系;在跨国的社会场景下,国家政策的制定与推行演变成了政府与跨国社会相互交涉与协商的过程。     

Place Out of Place: a Pohnpeian Chiefdom in Kansas City

This article describes the formation of the Kansas City area as a section in the Pohnpeian sociopolitical system. Pohnpeian chiefdoms are traditionally marked out as ‘sections’ of land on the island of Pohnpei. Pohnpeians’ connection to their land is powerful and imbued with meaning but the Compact of Free Association propels Pohnpeian out‐migration to the United States. As the immigrant population of Pohnpeians in Kansas City increased, a paramount (tribal district) chief organized the ‘Section Over Heaven of Kansas City’ at the urging of collaborating Pohnpeian Kansas City residents. As the only fully functioning section outside of Pohnpei, the Kansas City section chief assigns chiefly titles, conducts tribute feasts, and incorporates the location into the Pohnpeian sociopolitical system. By integrating people and environment in meaningful ways, the Kansas City section creates a Pohnpeian place, separated from Pohnpeian land, integrated into Pohnpeian chieftainship. Pohnpeians in the United States refer to Kansas City as a Pohnpeian place in part on the basis of the paramount chief's organization of the Kansas City section.     

Imagining Humane Realism: Moving from Sacred Secularism toward a Pragmatic Theory of Human Rights

Abstract

The purpose of this article is to problematize secular humanistic conceptualizations of human rights by challenging the absolutist and supposedly irreligious foundations on which they rest. In doing so, this piece will adopt the position that secular humanism is, in fact, a religion, and, as such, its dictates concerning human beings and the proper treatment thereof are logical byproducts of a very peculiar "modern" religious faith—a religion, as it were, that places humanity at the center of its worship—and, therefore, are no less arbitrary than the overtly religious dogma it rejects. By exposing the all too confident moral authority that secular faithful bestow upon themselves and the will to judgement that is so prevalent in modern humanistic ideology, this article hopes to create a space for a re-imagining of human rights that is less authoritarian and more open to self-criticism than the modern, secular movement.     

New collaborations in old institutional spaces: setting a new research agenda to transform Indigenous-settler relations

ABSTRACT

Aboriginal and Torres Strait Islander people navigate the social and political order of the Australian settler state in ways that seek to increase their personal freedoms and political autonomy. For some groups this means seeking a firmer place within the social, political and economic life of Australia, and for others it means navigating away, towards a more distant relationship based in the resurgence of Indigenous nationhood. This navigation is composed of multifaceted and multidirectional relations between Indigenous Australians, settler Australians, and the settler state. As a discipline, political science must move beyond the study of settler institutions and begin to engage more comprehensively in research that considers the dynamics and structures of Indigenous-settler relations as a matter of priority.     

The Gulf war and the new world order: Economic dimensions of a problematic relationship

This paper investigates the durability of the economic underpinnings of the ‘new world order’ allegedly conceived in the Gulf war. Four substantive arguments are advanced: that the mechanism for allied burden‐sharing born in the Gulf war is inferior to its antecedents and inherently more political; that the historically acute economic vulnerability of America's allies to higher oil prices no longer exists; that the prospects for stable and low oil prices through the long run have not been enhanced; and that significant political opportunities for stability in the oil market are evaporating.     

侨批公会的建立与跨国侨批网络的制度化（1911—1937）——以潮汕为例的研究

本文以潮汕侨批业为个案研究,利用跨国主义理论,探讨了侨批网络的内部整合与制度化问题。认为侨批网络的制度化表现首先是侨批公会的建立,继而是侨批公会网络的形成,侨批公会网络再通过其制度化机制进入以中华总商会为中心的更高层次的华人社团网络。侨批网络的扩大加强了其对外的集体交涉能力,从而维护了侨批网络的正常运转。在此运作模式中,新加坡中华总商会起着领导核心的作用。侨批网络的运作模式对研究跨国华人商业网络有重要的启示意义。     

从环境的历史到环境史——关于环境史研究的一种认识

By and large, there are three kinds of research on environment: the history of environment as a field of natural history studies, the history of environment as within the scope of history of society studies, and environmental history as the study of the relationship between human and nature. The methodological perspective of the relationship between humanity and environmental distinguishes the third from the previous two. From this perspective, when we probe the mutual effects between human and nature, we will stress on their interactions. The new era and the realities of contemporary society foster the rise of environmental history, which has not only theoretical values but also practical significance. Translated from Xueshu Yanjiu 学术研究 (Academic Research), 2006, (9):12–22     

关系邻近性视角下的海外华商与侨乡经济——以改革开放后广东潮汕地区为例

论文以传统侨乡潮汕地区改革开放40年来的产业经济发展进程为例,借助经济地理学中关于"邻近性"与全球化区域发展理论的前沿研究,通过比较海外华商在侨乡经济发展不同阶段扮演的角色,探究了海外华商影响侨乡经济的机制。研究发现,与海外华商建立的关系邻近性,曾经是侨乡嵌入全球生产网络的关键,为侨乡带来外资并引领了出口型经济。20世纪90年代中期以后,海外华商对潮汕地区产业发展的影响从重要到式微,反映了关系邻近性可能为其他类型的邻近性所取代。近年来,潮汕地区出现的新现象,则暗示关系邻近性有重新发挥作用的潜力。全面理解华侨华人对中国区域经济的动态影响,需要我们跳出"侨乡"的局限,从全球化以及区域发展的角度加以解读。     

Regulating sex work in the EU: prostitute women and the new spaces of exclusion

Contemporary prostitution policy within the European Union has coalesced around the view that female prostitution is rarely voluntary, and often a consequence of sex trafficking. Responding, different nation-states have, however, adopted antithetical legal positions based on prohibition (Sweden), abolition (UK) or legalisation (Netherlands). Despite the apparently sharp differences between these positions, in this article we argue that there is now a shared preoccupation with repressing spaces of street prostitution. Noting the forms of exploitation that nonetheless adhere to many spaces of off-street work, we conclude that the state and law may intervene in sex work markets with the intention of tackling gendered injustice, but are perpetuating geographies of exception and abandonment.     

In the front line: women,work and new spaces of labour politics in Poland

Pessimistic accounts of women's lives in post-communist Poland view women as powerless and passive victims of the transformation process. In contrast, this article argues that while political change and the restructuring of the economy have closed down some spaces of articulation and organisation, others have opened up. The article focuses on the way in which women in their spheres of work are shaping and actively resisting change through new organisations and individual and collective actions, which are in some ways a break with the past, but in other ways build on previous forms of activity. The work draws on qualitative research conducted over the last decade across Poland. This has coupled extensive interviews with women workers, national and regional trade union leaders, activists and feminists in a number of major Polish cities with reviews of Polish media and policy. We examine the economic and ideological context in which these new articulations are taking place, against the background of Poland's post-war communism and the rise of opposition movements. We look at the neoliberal restructuring of the economy and the implications for women within the labour market and in their domestic lives. In particular, we examine initiatives from below in workplace organisation, by focusing on new unions and new actions in the public sector, and the beginnings of organisation in the new areas of the economy such as supermarkets. Finally, we look at how women are articulating their interests beyond formal workplaces. We conclude that we should be optimistic about these new spaces of activism. While some are well established, others are embryonic but provide a strong foundation on which women can increase their participation in spaces that promote their varied interests.     

Identifying integrative built environments in the archaeological record: An application of New Urban Design Theory to ancient urban spaces

Ancient Maya settlement patterns have long been described as dispersed. Instances of low-density or dispersed urbanism among agrarian-based societies are common in tropical civilizations, and are of particular interest due to their expressed problem of social integration. Traditionally, archaeologists have focused on classic hallmarks of state integration, including force, infrastructural control, large-scale ritual, and kinship; thus, reflecting the polar extremes of integration. Current models accord a more multi-scalar and dynamic nature to state and urban organization, and the need to pursue diachronic perspectives that consider more subtle and varied degrees of integration. With regard to settlement, examining the total patch of occupation on a landscape, how it developed, how it was divided up, and in turn brought together, is of interest. In this study I apply criteria developed in New Urban Design Theory, a body of thought and practice concerned with modern-day issues of dispersed and low density settlement, to evaluate an architectural complex at the Classic Maya centre of Buenavista del Cayo, Belize, believed to have functioned as an integrative space within the civic entity.