Dative Case Marking in Vafsi within the OT Framework

The dative case in Vafsi appears in three structures: (a) the case of the experiencer in sensory verbs, (b) the case of the indirect object (IO), and (c) the case of the object of the preposition /da/ (to), or the preposition /az/ (to), or the enclitic /-o/ (to), or the object of the postposition /rā/ (for). In Vafsi, as in many other Indo-European languages, sensory verbs necessitate the emergence of quirky subjects which have the experiencer function and are dative case marked. In order to analyze the dative case marking in Vafsi using optimality theory, this article uses the faithfulness constraint of faith-lex and the markedness constraint hierarchy of *ERG>>*DAT>>*ACC>>*NOM. Vafsi always allocates the dative case to the IO of the ditransitive verbs. This phenomenon is illustrated by use of an optimality theory (OT) tableau. Some Vafsi ditransitive verbs dative case mark the IOs using adpositions. If so, Vafsi differential adpositional case marking (DACM) will rule, as the IOs are objects of adposition (OAs) simultaneously.     

Sound and identity explored through the Indian Tamil diaspora and Tamil Nadu

Sound is very much a part of identity. While identities are neither singular nor stable, they can be expressed through sound in daily life. Scholars have used soundscapes in geography to understand urban environments within cities, rural national park systems, and provide musical insights into cultural landscapes. However, furthering discussion on the role of sound in identity can move concepts of soundscape and cultural landscape forward. The goal of this paper is to investigate how identity and culture, though they are dynamic, can be performed and stabilized through sound in particular moments and yet also exist banally. Soundscapes through both spoken language and music can give geographers further insights on identity and place. Sound can also show how non-dominant identities distinguish themselves from larger national identities. With research in Tamil Nadu, India and Cleveland, OH, this paper examines sound’s role in identity, belonging, and community through lived experience and performance. Focusing on intersections and tensions between soundscapes, this paper investigates how the Tamil soundscape is used to assert and perform identity.     

Masculine Old Women or Feminine Old Men? Rethinking Gender and the Ageing Body in Early Modern English Medicine

This article challenges the almost universal historiographical claim that women's bodies were thought to become increasingly masculine as they aged in early modern English medicine, especially after menopause. It is not surprising that this ‘masculinisation hypothesis’ has endured with very little critical appraisal, as there have been few in-depth studies into medical conceptions of ageing womanhood. Drawing on c.140 English vernacular medical and popular health texts published between 1570 and 1730, this article interrogates and refutes key claims for the corporeal ‘manliness’ of old women. Instead, it argues that while medicine undoubtedly depicted old women and men as growing closer in bodily constitution as they aged, this generic ageing constitution had more ‘feminine’ corporeal attributes than ‘masculine’. Exploring references to ‘effeminated’ old men within medical books, it then questions the impact of these medical gender associations within wider cultural contexts.     

Dative for Accusative Case Interchange in Epistolary Formulas in Greek Papyrus Letters

Greek papyrus letters preserve not only instances of the replacement of the dative case; they also show the use of the dative instead of the accusative case as direct object and disjoint infinitival subject. This interchange is mostly found in epistolary phrases, namely the salutation formula (?σπ?ζομα? σε) and the initial (ε?χομα? σε ?για?νειν) and final (?ρρ?σθα? σε ε?χομαι) health wishes. The phonetic similarity of the pronouns might have created the circumstances for case confusion. Contamination of the constructions reflects the difficulties of the scribes to construct conservative epistolary phrases and, thereby, diachronic phraseological variation might reflect language change. In salutation formulas, the use of a dative Addressee could be explained by analogical overextension from the category of communication verbs taking a dative complement. The decline of the accusative and infinitive construction might be one of the reasons why the accusative disjoint infinitival subject is replaced by the dative case in health wishes.     

Early West African Metallurgies: New Data and Old Orthodoxy

The debate on West African metallurgies cannot be properly understood without reference to the colonial template that featured Africa as the receiving partner in all crucial social, economic, and technological development. The interesting debate that took place in West Africa during the Colonial Period was more meta-theoretical than factual. These conflicting glosses, despite their lack of empirical foundations, have constrained the nature of archaeological research and oversimplified the dynamics of the many facets of technological innovation. The relative boom in archaeological research that took place from the 1960s onwards resulted in an exponential growth of factual information. Challenging evidence has emerged from Niger, Nigeria, Burkina Faso, Cameroon, Central African Republic, Gabon, Togo, and Senegal. The picture that emerges from this survey calls for more sophisticated explanations for the origins of West African metallurgies away from the single non-African source hypothesis.     

No Country for Old People: A Paleodemographic Analysis of Migration Dynamics in Early Andean States

In this paper, we present a paleodemographic interpretation of a complete mortuary population from the site of Rio Muerto (southern Peru) affiliated with the early Andean Tiwanaku state (A.D.500–1000). Although advances in biogeochemical paleomobility studies have revolutionized bioarchaeological approaches to certain aspects of migration, paleodemography continues to offer a valuable complementary perspective on migration and population dynamics. Notably, paleodemography, through reference to Uniformitarian age‐at‐death profiles, is uniquely equipped to identify age‐specific subgroups that are missing from the mortuary population. We argue that the marked absence of adult individuals in the M70B cemetery population is the result of the socially regulated movement of older adults or their remains from the state provinces back to the homeland. We suggest that the particular demographic composition of the Rio Muerto M70 cemetery population, when considered within its cultural context and compared to other available paleodemographic data, reveals potential patterns of adult return migration, and carries important implications for the political and social dynamics of early Andean state society. Copyright © 2015 John Wiley & Sons, Ltd.     

Body Language: The Somatics of Nationalism in Tamil India

The modern nation resides, literally and symbolically, in the bodies of its citizenry. These bodies in turn constitute the national body politic. The female embodiment of the nation is frequently the ground on which the two bodies intersect. This essay explores this intersection through the analytic of the ‘somatics of nationalism’, with examples drawn from Tamil-speaking India in this century. Through an analysis of how images of the shared womb, blood, milk, and tears of the female embodiment of the nation were circulated by nationalist narratives, the author suggests that these were somatic building blocks with which the nation and its constituency were constructed in southern India. In turn, Tamil citizens were called upon to demonstrate their loyalty by putting their own bodies on line, shedding their own blood and that of their enemies, for the sake of the embodied nation. Nations and citizen-patriots may relate to each other politically, materially and emotionally, but they also do so somatically.     

Time and space in the Sri Lanka‐Tamil diaspora

Based upon fieldwork in Sri Lanka and among Tamil migrants in Norway, this article discusses the relationship between space, time and national identity. The author argues that in the Sri Lanka‐Tamil diaspora one finds two different conceptions of Tamil culture, the ‘traditional’ and the ‘revolutionary’. The first expresses a space‐time relationship that is nomadic and grounded in heritage; the second one is sedentary and historicist. The latter serves as a basis for Tamil separatism, the first does not. By propagating the ‘revolutionary’ model of culture, with its particular understanding of space and time, the Tamil separatist movement Liberation Tigers of Tamil Eelam (LTTE) has adopted viewpoints that throughout this century have fuelled the nationalism of the Sinhalese majority in Sri Lanka. The author argues that instead of explaining social change historically, which is one trend within anthropological theory today, anthropologists should concentrate on exploring under which conditions historical explanations are seen as more valid than their alternatives.