禾田桑皮纸

用桑树皮造纸的历史很久远,明清时期便在新疆盛行、在墨玉县农村的一个家庭造纸作坊,我拍到了用桑树皮造纸的全过程。     

浅论俄罗斯工艺品套娃的工艺美

俄罗斯跨越亚欧两大洲,民间美术融合了东西方两种文化,民间木制工艺品在整个俄罗斯民间工艺品中更是占有相当重要的位置,俄罗斯套娃便是其典型代表之一。本文从套娃的由来、制作工艺以及工艺的发展三方面来探究俄罗斯民间套娃的工艺美,其世世代代工匠精湛的雕刻和绘画技艺以及俄罗斯民族传统文化的积淀,使得俄罗斯套娃成为久负盛名的手工艺品,其自身特有的形式和内容,广泛流传于世,并成为俄罗斯特色工艺品。     

西藏传统藏纸工艺调查(英文)

<正>"Tibetan paper" refers to the paper made in Tibet and Tibetan-inhabited areas. Paper is produced in many places in Tibet. In old Tibet, where there was appropriate raw material and clean water for papermaking, a paper mill would surely be built there and     

时钟之美

The manufacture of the mechanical clocks began from the 13th Century in Europe and spread into China in the late Ming Dynasty.During the Kangxi Reign of the Qing Dynasty, the industry of making mechanical clocks became popular and formed three manufacturing centers: Beijing for the royal use, Guang zhou and Nanjing.     

浅析贵州民间砂器工艺特点与重要历史价值

贵州砂器工艺是一项非常有特色的民间传统工艺,它所蕴含的古代文化信息十分丰富。通过对贵州民间砂器制作工艺中成型技术、烧制与鼓风方式等与新石器时代制陶工艺的比较,可看出其基本原理及一些重要工序或器械都直接继承了新石器时代的制陶工艺,或者在原始工艺基础上进行了改进。其中包括一些发明创造体现了山区劳动人民的聪明智慧,反映了人类在生存斗争中的创造能力。贵州砂器工艺的历史价值不可低估,值得保护和研究。     

凉山彝族的漆作工艺

Lacquer ware is the invention of China and still be used and produced in civilian life. That made from area of Mountain Liang is most characterized with ancientness and simplicity. The author has thrice been there to investigate the social history and art of lacquer. This passage introduces the procedure of making lacquer wares in detail, which is believed to be of great value to the research of the social culture.     

细金工艺中的烧蓝

1.烧蓝工艺历史细金工艺中的烧蓝工艺与景泰蓝、卡克图、点翠统属中国的特种工艺范畴,烧蓝也称"银蓝""银珐琅",这种以掐丝、点蓝、烧蓝为主的工艺兴盛于清代。     

中国传统漆器的“经典之作”

中国的传统漆器工艺是人类文化遗产宝库中的一颗明珠,本文介绍了在漆器工艺发展史上代表当时世界最高水平,并对中外漆器工艺发展进程起过重要作用,奠定中国传统漆器工艺基本特征的四个漆器工艺品种。     

传统髹漆工艺小录

本文对中国传统髹漆工艺作了比较系统的论述。     

品牌效应在木雕工艺中的重要作用

木雕工艺是一项需要具有精湛技艺的艺术形式。同时木雕工艺又是以雕刻材料的不同而进行分类的民间美术品种。木雕工艺作为一种在民间流传的民族性浓厚的艺术形式。研究其发展现状,有利于更好的了解木雕工艺的发展状况,能够更加有效的挖掘其潜在的经济价值,为建立其最佳的品牌效应提供充分的历史文化基础。品牌效应在木雕工艺的经济发展以及对于木雕工艺传统的传承具有重要的意义。     

Climate and energy security policies and measures: synergies and conflicts

Concerns about climate and energy security are leading to increased government intervention in the energy sector, in particular as they relate to the choice of energy supply options. While many of these options will improve both energy and climate security, many measures will benefit one while harming the other. This raises an important question for governments and energy planners: how can conflicts between climate and energy security be resolved? This article outlines some of the barriers and problems that may arise as governments and companies try to address climate and energy security concerns simultaneously in various energy supply areas. It concludes by arguing against choosing one objective over the other, and by outlining steps that can be taken to help resolve conflicts between the two agendas.     

我和我的兄弟姐妹

1938年．我出生在金沙江畔一个叫巴塘的小县城里。生在哪一天．至今不知道．因此．六十多年过去了．我从来也没有过过生日。     

Challenger and Chernobyl Lessons and Reflections

Abstract

It is argued that Psychological research on 'race' and 'ethnicity' issues presents a number of ethical problems. These relate to the sociopolitical impact of such research, particularly when it purports to find differences of an 'innate' character; to the use of naive subjects, particularly children, in research which is aimed at demonstrating their 'inferiority'; and, within the academic community itself, to the working relationships between researchers who believe in 'innate' 'race' differences and colleagues belonging to allegedly 'inferior' groups – this being particularly significant within a teaching environment. Although the 'race differences' question has a long and controversial history, ethical issues relating to the research process itself have received less focused attention. Moreover, replacement of the genetically obsolete concept of 'race' with the idea of 'ethnicity' does not solve the problem entirely, and the term 'ethnicity' is itself unsatisfactory in several respects.     

Power and Ethnicity History and Anthropology

This essay reflects on the relationship between anthropological and historical scholarship of ethnicity, picking up on themes explored by Andre Gingrich, by considering the epistemological and evidentiary limitations of social scientific and historical analysis and reconstruction. Beginning with the consideration of the pioneering transdisciplinary efforts of Robert Darnton and Clifford Geertz, it argues that many of the weaknesses ascribed to such efforts are actually part of the nature of social scientific investigation which, in the terms of Peter Winch, must take into account two sets of relationships: that of the relationship between the scientist and the phenomena that he or she observes and the symbolic system that he or she shares with other scientists, which can only be understood from the social context of common activity. How these two relationships challenge social scientific analysis of ethnicity are examined through a consideration of the difficulties of applying Anthony Smith's definition of an ethnie to either Fredrik Barth's classic essay on “Pathan Identity and its Maintenance” or Helmut Reimitz's study of Frankish identity. It concludes that neither anthropologists nor historians are simply describing societies as they are or as they were but rather attempt to describe societies as witnesses within them thought they should be, and we do this for our own society, not for those of the participants, past or present.     

Of Demons and Angels and Historical Humans: Some Events and Questions in Translation and Post-colonial Theory

In what follows, I attempt to show that a look at some curious examples of translations from European texts makes us think about issues in translation theory and post-colonial theory from a slightly different angle. The metaphor of translation can very well be employed for understanding the relation between European texts, and some texts and some social and political practices in India in the colonial period, and this in turn helps us look critically at what I shall call our fuzzy post-colonialism. I also argue that Walter Benjamin's metaphor of translation as the after-life of a work can be extended to posit two basic modes of after-life.     

后伊拉克时代与中国的内政外交--普遍主义与单边主义的冲突

"9·11"事件后,冷战后的国际政治格局发生了重大变化.其最大特征可以概括为以下两点:第一,确立了以唯一超级大国--美国为核心的以反恐为普遍主义的全球性安全阵线;第二,美国的爱国主义、民族主义戏剧性地高涨起来.就像当时有人强调因为全世界有60多个国家的人在世界贸易中心工作,所以对世贸中心的攻击就是对全世界的攻击那样,在美国国民中普遍存在着这样的观点:因为美国社会自身就是世界的缩影,所以星条旗也可被看作是超越一国国界的全人类的普遍象征.