明清广府古村落文化景观初探

广府民系为汉民族几大主要民系之一,广府文化是一种肇始于秦汉乃至先秦、茁壮于唐宋明初、成熟于明中叶乃至近代的,并以珠江三角洲为核心地区的民系文化,其诸多文化现象自成体系,在全国独树一帜,本文将就广府古村落的文化景观作粗浅的分析,抛砖引玉,以引起学界对广府乡村聚落及其乡土文化作深入系统的研究,以期重塑广府乡土文化形象。     

地方志与乡土教育——以上海中小学生乡土教育现状为个案的研究

爱国之道,始自一乡。乡土教育对于拓宽学生知识面,丰富学习经历,培养社会探究能力,激发青少年的爱家爱乡爱国热情,培育社会责任感,传承祖国优秀传统文化,具有重要意义。乡土志是近代乡土教育的教材,也是乡土教育的主要史料来源,但总体而言,今天的学生对地方志的知晓度不高。地方志要充分发挥育人功能,尚需加强与教育部门的合作,通过编纂地方志科普读物,以"地方志进校园"的活动形式,提高中小学生对家乡的认知度和认同感。     

广东省地方志资源开发利用现场会在南海召开

为了充分发挥地方志工作在经济社会发展中的积极作用,2013年4月9日,广东省人民政府地方志办公室在佛山市南海区召开全省地方志资源开发利用现场会,学习贯彻党的十八大精神,总结推广经验,动员部署地方志资源开发利用工作。这是广东省第一次以地方志资源开发利用为主题召开的全省工作会议。南海区区政务委员张衍昌出席会议并致辞。广东省地方志办公室主任陈强作重要讲话。近几年,全省各级地方志工作机构开展了开发利用工作并取得较好成果与经验。南海区地方志办开展地情宣传与专题研究成效明显,特别是重建三湖书院、重塑西樵讲学之山形象和申报香云纱非遗项目等建议,被区委、区政府充分肯定并采纳,较好地发挥了地方志工作在文化建设与经济社会发展中的作用。为推广南海区经验,推动地方志资源开发利用工作全面、深入开展,现场会在南海区召开。陈强总结了广东省地方志资源开发利用的成绩与不足,指出开发利用地方志资源,是服务社会主义文化建设和经济社会发展,     

清末民国三种江西乡土志书价值考略

<正>乡土志,是清末社会变革时期的乡土课本、乡土教科书,又是一种体例特殊的地方志。作为乡土文化的重要载体,乡土志保存了一邑的历史信息,蕴含着一地的文化记忆,是珍贵的地方文化遗产。江西省图书馆藏光绪《婺源地理教科书》、光绪《进贤乡土志》、民国《赣西乡土地理》,为稀见的江西乡土志书,具有重要价值。     

清代贵州地方志中灾害记述探析

随着贵州内地化进程深入,清代成为贵州地方志修纂的高峰期,保存流传的地方志数量多。与前代相比,清代修纂的地方志体例趋于完备、内容趋于翔实。这一时期,贵州地方志中保留大量的灾害相关记述,除了专门设置《灾祥》篇目外,在《祀祷》《艺文》《物产》等篇目中也有灾害记述。不同篇目灾害记述的来源、繁简、侧重不同,从内容上看可分为灾害灾情、灾害理性认知、禳灾祈福、灾害文学四类。灾害记述中隐含官方对自身正面形象的塑造,蕴含对民众安分守己、积极行善的教化引导。本文对清代贵州地方志中的灾害记述进行探析,分析文本所显示的灾害文化,透过文本看到官方的话语体系。     

乡土志"名"与"实"

乡土志是乡土教科书之"名",乡土志的"实"是近代初等小学历史、地理、格致三科的乡土教学内容,它的"名"与"实"俱与地方志有本质的不同,不能与方志同归属.     

上海地方志服务“一带一路”建设的路径与方法

上海是"一带一路"战略的中心枢纽城市,上海地方志工作可以在搜集"一带一路"国家、地区的地情及与上海交往的记载;整理"一带一路"国家、地区和上海的投资政策,发挥双方智库作用;因地制宜、加强文化和人员交流等方面主动探索服务"一带一路"建设的路径与方法,为"一带一路"建设作出地方志工作特有的贡献。     

东北内蒙地方志的历史价值

一、东北、内蒙地方志的概况东北、内蒙地区历来是少数民族居住、生息繁衍的地方。历史上由于地处边陲,建制都比较晚。因此,内蒙和东北的地方志跟内地的地方志相比,它和其它边疆地区一样,具有数量少和成书晚两个特点。以明清为界限,据收集地方志最多的《中国地方志联合目录》(以下简称《联合目录》),内蒙和东北三省各项下的地方志,据初步统计,总共有三百三十七种。其     

四川方志编纂历史述略

一、引言我国是世界上文化典籍最为丰富的国家之一．地方志则是其中特有的一份珍贵历史文化遗产。“有通史以会共通,有断代史以析其代,更有方志以别其方,然后上下纵横,始能靡考无遗”。来新夏先生也提出：“地方志记述着各个地区历史与现状的社会文化现象．即一般所谓的‘地情’记述。     

香港影视作品中的大陆形象及大陆赴港游客的角色定位

香港电影中的大陆形象并没有我们一贯以为的那么光辉,从香港电影的发展历史来看,大陆居民的角色形象以负面居多。近年以来,内地赴港游客数量激增,内地游客在香港的一些不文明行为更是进一步损害了大陆在香港居民眼中的形象,对此我们应该重新定位内地赴港游客的社会角色,重塑大陆在港民心中的形象。     

Climate and energy security policies and measures: synergies and conflicts

Concerns about climate and energy security are leading to increased government intervention in the energy sector, in particular as they relate to the choice of energy supply options. While many of these options will improve both energy and climate security, many measures will benefit one while harming the other. This raises an important question for governments and energy planners: how can conflicts between climate and energy security be resolved? This article outlines some of the barriers and problems that may arise as governments and companies try to address climate and energy security concerns simultaneously in various energy supply areas. It concludes by arguing against choosing one objective over the other, and by outlining steps that can be taken to help resolve conflicts between the two agendas.     

我和我的兄弟姐妹

1938年．我出生在金沙江畔一个叫巴塘的小县城里。生在哪一天．至今不知道．因此．六十多年过去了．我从来也没有过过生日。     

Challenger and Chernobyl Lessons and Reflections

Abstract

It is argued that Psychological research on 'race' and 'ethnicity' issues presents a number of ethical problems. These relate to the sociopolitical impact of such research, particularly when it purports to find differences of an 'innate' character; to the use of naive subjects, particularly children, in research which is aimed at demonstrating their 'inferiority'; and, within the academic community itself, to the working relationships between researchers who believe in 'innate' 'race' differences and colleagues belonging to allegedly 'inferior' groups – this being particularly significant within a teaching environment. Although the 'race differences' question has a long and controversial history, ethical issues relating to the research process itself have received less focused attention. Moreover, replacement of the genetically obsolete concept of 'race' with the idea of 'ethnicity' does not solve the problem entirely, and the term 'ethnicity' is itself unsatisfactory in several respects.     

Power and Ethnicity History and Anthropology

This essay reflects on the relationship between anthropological and historical scholarship of ethnicity, picking up on themes explored by Andre Gingrich, by considering the epistemological and evidentiary limitations of social scientific and historical analysis and reconstruction. Beginning with the consideration of the pioneering transdisciplinary efforts of Robert Darnton and Clifford Geertz, it argues that many of the weaknesses ascribed to such efforts are actually part of the nature of social scientific investigation which, in the terms of Peter Winch, must take into account two sets of relationships: that of the relationship between the scientist and the phenomena that he or she observes and the symbolic system that he or she shares with other scientists, which can only be understood from the social context of common activity. How these two relationships challenge social scientific analysis of ethnicity are examined through a consideration of the difficulties of applying Anthony Smith's definition of an ethnie to either Fredrik Barth's classic essay on “Pathan Identity and its Maintenance” or Helmut Reimitz's study of Frankish identity. It concludes that neither anthropologists nor historians are simply describing societies as they are or as they were but rather attempt to describe societies as witnesses within them thought they should be, and we do this for our own society, not for those of the participants, past or present.     

Of Demons and Angels and Historical Humans: Some Events and Questions in Translation and Post-colonial Theory

In what follows, I attempt to show that a look at some curious examples of translations from European texts makes us think about issues in translation theory and post-colonial theory from a slightly different angle. The metaphor of translation can very well be employed for understanding the relation between European texts, and some texts and some social and political practices in India in the colonial period, and this in turn helps us look critically at what I shall call our fuzzy post-colonialism. I also argue that Walter Benjamin's metaphor of translation as the after-life of a work can be extended to posit two basic modes of after-life.     

后伊拉克时代与中国的内政外交--普遍主义与单边主义的冲突

"9·11"事件后,冷战后的国际政治格局发生了重大变化.其最大特征可以概括为以下两点:第一,确立了以唯一超级大国--美国为核心的以反恐为普遍主义的全球性安全阵线;第二,美国的爱国主义、民族主义戏剧性地高涨起来.就像当时有人强调因为全世界有60多个国家的人在世界贸易中心工作,所以对世贸中心的攻击就是对全世界的攻击那样,在美国国民中普遍存在着这样的观点:因为美国社会自身就是世界的缩影,所以星条旗也可被看作是超越一国国界的全人类的普遍象征.