Soviet Espionage and the Cold War

Book reviewed in this article:
Harvey Klehr, John Earl Haynes, and Fridrikh Igorevich Firsov. The Secret World of American Communism
Harvey Klehr, John Earl Haynes, and Kyrill M. Anderson, The Soviet World of American Communism
John Earl Haynes and Harvey Klehr, Venona: Decoding Soviet Espionage in America
Robert Louis Benson and Michael Warner, eds., Venona: Soviet Espionage and the American Response
Allen Weinstein and Alexander Vassiliev, The Haunted Wood: Soviet Espionage in America – The Stalin Era
James G. Ryan. Earl Browder: The Failure of American Communism
Joseph Albright and Marcia Kunstel, Bombshell: The Secret Story of America's Unknown Atomic Spy Conspiracy
Ted Morgan, A Covert Life: Jay Lovestone, Communist, Anti-Communist, and Spymaster
Ellen Schrecker, Many are the Crimes: McCarthyism in America
Harvey Klehr and Ronald Radosh, The Amerasia Spy Case: Prelude to McCarthyism
Daniel P. Moynihan, Secrecy: The American Experience     

论战后初期美国苏联学的冷战化——以“哈佛苏联社会制度项目”为中心的分析

1948年2月成立的哈佛大学俄国研究中心,寻求通过社会心理学、文化人类学和社会学提供有关苏联的见解,军方及政府与之合作所主导的美国苏联学的冷战化在这一时期初露端倪。1950到1954年间的"哈佛苏联社会制度项目"是空军与俄国研究中心合作的重要产物。该项目源于对苏联流亡者进行采访以搜集信息并进行研究的设想,尽管在运作过程中曾面临种种问题,但基于大量采访信息取得的一系列成果,推动了学术与政治围绕国家安全机制的结合并充分体现了苏联学的冷战化。     

冷战后宗教与美国外交——动力、路线与机制

冷战后,宗教对美国外交的影响日益走向组织化、法制化和机制化,呈现出以宗教利益集团为动力、以在国会推进1998年国际宗教自由法为路线、以国务院国际宗教自由办公室和国会国际宗教自由委员会互动合作为机制的发展趋势。在此背景下,美国对华外交中也凸显宗教因素。     

The Archbishop of York and Anglo–American RelationsDuring the Second World War and Early Cold War, 1942–1955

This article addresses the relationship which developed during the Second World War and first decade of Cold War between the Foreign Office and one of Britain's leading Anglican clerics, Cyril Forster Garbett, archbishop of York 1942–55, widely respected as a liberal and the "conscience of the nation." It offers a model case study of relations between church and state by drawing upon state papers as well as upon ecclesiastical ones. It illustrates how religion was a crucial propaganda tool, advocating the defence of Western civilization and Christianity against first the paganism of Nazi Germany and then the atheism of Soviet Russia. Garbett's evolution from a domestic cleric concerned with social deprivation to an ecclesiastic statesman and Cold Warrior, reveals the significance of the religious component in Anglo–American relations. The presentation of the alliance as a crusade bonded together the two nations despite the differing political outlooks of their respective peoples.