Stamped Signs on Manuscript Maps in the Renaissance

Abstract

The cordiform projection employed by Oronce Fine, Gerard Mercator and Abraham Ortelius may have had a hermetic meaning. The focus in this paper is on Ortelius, for recent studies have suggested connections between Ortelius, Christopher Plantin and a clandestine religious sect in Antwerp, called the Family of Love (Family of Charity), whose emblem was the heart, source of divine illumination and of Free Will. It is argued that Ortelius's contemporaries in the radical religious circles of northern Europe would have perceived the Theatrum orbis terrarum in such a light. As Guillaume Postel's evaluation of Ortelius's work demonstrates, the atlas was considered a talismanic book based on the power of the images.     

Medieval Maps at Merton College,Oxford

Abstract

À la fin du XVIIIe siècle, dans le processus de fixation de la frontière linéaire entre le Royaume de France et les Pays‐Bas autrichiens, les cartes manuscrites thématiques des traités des limites jouent un rôle fondamental en tant qu'instruments de négociation. Ces cartes permettent de saisir visuellement la complexité des possessions territoriales et de comprendre les enjeux économiques et politiques des transactions pacifiques. Les cartes analysées, de concert avec les actes des traités, mettent clairement en évidence un aspect moins connu, mais fondamental des cartes des limites, à savoir leur rôle en tant qu'indicateurs des enjeux économiques, en présentant avec beaucoup de soin les grands axes de communication par route.     

Weapon‐related Cranial Lesions from Medieval and Renaissance Turin,Italy

Archaeological excavations carried out in the square around the Cathedral of S. Giovanni in Turin brought to light burials referable to the medieval and Renaissance periods. The anthropological examination of the skeletal remains allowed to identify two skeletons from the medieval period (10th–11th centuries) and four skeletons from the Renaissance age (15th century) showing weapon‐related cranial injuries. These peri mortem lesions are indicators of interpersonal aggression and in particular of armed conflicts. The two individuals from the early medieval period presented three traumas consisting in sharp force lesions caused by bladed weapons. As regards the Renaissance sample, the majority of the nine peri mortem injuries were sharp force wounds, followed by a blunt force trauma. These distribution patterns might reflect different fighting techniques, whereas the side distribution and location of the skull trauma provide further indications on the fighting modalities. Identification of the weapons that caused these traumas is suggested. The lack of post‐cranial wounds at Piazza S. Giovanni might be explained by the greater attention paid to the head, which was the main target of attack, or by adequate protection of the body through medieval and Renaissance armours. Otherwise, the wounds in the body would have been found only in the soft tissues, with no involvement of the bones. Despite the presence of weapon injuries, the results obtained from the study of the Renaissance sample are different from the findings of other contemporary battlefields. It is highly likely that the individuals of the Renaissance age were not young soldiers employed in war episodes and brought back for burial in Turin after battles that had taken place elsewhere. Instead, they were probably individuals who had died in riots or in other violent city episodes, as the historical records for the Renaissance age seem to confirm. Copyright © 2013 John Wiley & Sons, Ltd.     

Ships on Maps: Pictures of Power in Renaissance Europe. By Richard W. Unger

Abstract

In the Reclus-Perron cartographical collection held in the Public Library of Geneva, a recently discovered map by the explorer Henri Coudreau seems to have been essential, together with other published and unpublished cartographic materials, in deciding the 1900 Swiss arbitration of the Franco-Brazilian border dispute. These materials provide an opportunity not only to analyse the political power of maps, but also to explore a different European way of conceiving maps and geography, that of anarchist geographers, which diverged from the uncritical hagiographies of colonialism and geographical discoveries that were typical in European science during the Age of Empire (1875?1914).     

The Enigma of 'Aydhab: a Medieval Islamic Port on the Red Sea Coast

The medieval Islamic port of 'Aydhab played a major role in the hajj and in trade with Yemen, India and the Far East. A recent satellite image reveals the layout of the town in some detail, but there seems to be no trace of a viable harbour. Yet there was a fine secure harbour at Halaib, 20 km to the south. We tentatively suggest that the main port of 'Aydhab was separate from the town. This hypothesis can only be verified by fieldwork and our objective in this paper is draw attention to the problem rather than to resolve it.
© 2007 The Authors