共查询到20条相似文献,搜索用时 0 毫秒
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Jeffrey Clark 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》1992,63(1):15-26
The article considers two examples of ‘madness’ which occurred during the colonial era in Pangia district, Southern Highlands Province, PNG. The first, immediately prior to pacification, concerned outbreaks of madness among young Wiru men which were similar to the ‘wildman’ behaviour described in the Highlands ethnography. The second style of madness was associated with the so-called ‘hysteria’ accompanying revival activity by Christian missions. The two styles are compared using a Foucauldian perspective, primarily for the ways in which colonial technologies of power were inscribed on the bodies of Pangia people. The article presents an anatomy of colonial power, and suggests an ethnohistory of the body is possible. It examines the ways in which this power was created through discourses and practices involving concepts of the ‘primitive’ and ‘heathen,’ resulting in a transformation of the Wiru subject. 相似文献
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《Political Theology》2013,14(4):671-684
AbstractGlobalization has an impact on gender relations in complex and contradictory ways. The consequences are neither solely detrimental nor the same everywhere. Globalization may offer new opportunities to women, but overall globalization from above has exacerbated gender inequality. Globalization disperses local and national decision-making powers. Flexible labor laws weaken worker protections and job security. All of these threaten advancement in women's interests. The oft-accompanying environmental degradation directly affects women responsible for domestic necessities and caring labor, which is the situation of most women within the Pacific Rim. Military activities around the Pacific Rim continually erode women's rights. This paper discusses the ethics of globalization, adopting micro, macro and global categories. 相似文献
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Clark Spencer Larsen 《Journal of Archaeological Research》2002,10(2):119-166
Skeletons represent the most direct evidence of the biology of past populations, and their study provides insight into health and well-being, dietary history, lifestyle (activity), violence and trauma, ancestry, and demography. These areas help inform our understanding of a range of issues, such as the causes and consequences of adaptive shifts in the past (e.g., foraging to farming, sedentarism), the biological impact of invasion and colonization, differential access to food and other resources (e.g., by gender or status), and conflict and warfare. Central to bioarchaeological inquiry are the interaction between biology and behavior and the role of environment on health and lifestyle. Bioarchaeological analysis has traditionally focused on local settings. However, important perspective on general questions of human adaptation is possible both regionally and globally. 相似文献
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Fatih Artvinli 《Journal of the history of the neurosciences》2014,23(2):127-139
This article explores the history of general paralysis of the insane (GPI) and its treatment in Turkey. GPI was considered as “a disease of civilization” at the end of the nineteenth century. From the early years of the twentieth century, Turkish psychiatrists discussed and interpreted the causes of GPI and followed the European diagnostic and treatment methods of the disease. Austrian psychiatrist Julius Wagner-Jauregg (1857–1940) introduced and developed “malaria fever therapy” for general paralysis in 1917. Malaria fever therapy spread to other countries and, during the 1920s, the treatment was also used in Turkey. This article not only aims to illuminate an unnoticed aspect of the history of psychiatry in Turkey but also uses GPI as a model to illustrate how psychiatry in Turkey was influenced by the developments in Europe. 相似文献
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