再出发

现在已经是2011年。如果把时间也可以算作旅程的话,那么,一段旅程已经结束,又一段旅程已经开启。在那段已经结束的旅程中,你看到了什么,你经历了什么？而在正在开启的旅程中,你希望遇见什么,你希望收获什么？     

重读甲申 --写在八旗入关360周年之际(上)

甲申年(1644年)八旗入关,从而影响了中国历史发展近三百年之久。八旗人关给中国社会带来了一系列变化,首先八旗在清初多种势力角斗中控制了局势,实现了统一。其次八旗成为维护国家统一的基本力量。第三八旗打破了中原“华夷之防”思想。第四八旗成为多民族友好相处的典型。第五八旗中涌现出众多人才。为社会进步做出了贡献。第六八旗对其他民族化极以尊重态度,使各民族化得以传承。当然八旗制度也存在着弊病,这也是清代中叶以后八旗衰落的主要原因。     

《越绝书》再认识

本文认为《越绝书》是在东汉初年郡国之书编纂之风兴起的历史背景下编辑成册的,是郡书的一种,是方志源流之一。它的问世,还与当时儒生“尊古卑今”历史社会观有关。同时认为,《越绝书》非一人之作,东汉初年的编辑者自己已经交代得十分清楚。编辑者隐其姓名,并非因撰述中抄录了大量前人的成果,而是因为当时东汉王朝刚刚建立,不得不有所顾忌。后代学者对《越绝书》子贡撰和成书年代最早提出疑问的是唐朝人司马贞,而不是宋朝人陈振孙。     

《史记》标点校勘再商

对中华书局标点本《史记》中的6条标点和3条校勘提出讨论并加以辨明。     

打好蓝天保卫战(下)

<正>我们应该像习近平总书记强调的那样:"对破坏生态环境的行为,不能手软,不能下不为例"。要以推进"蓝天""碧水""绿地"保护为总目标,全面强化生态环境执法监管工作,对任何破坏生态环境的行为从严从重处理。促使全民增强环保意识,从自身出发,珍惜资源,保护生态环境,建设美丽中国。     

The Amman Citadel Inscription Again

Iron I sites in the northwestern Negev were identified as Philistine on the basis of the references to Philistines in this region in the book of Genesis, its proximity to Gaza, and the occurrence of Philistine pottery. Triggered by emerging discrepancies between the finds at these sites and the presumed Philistine attributes (e.g. the rarity of pork, hearths), this article aims to reevaluate the finds in the periphery of Philistia, mainly in the northwestern Negev, but also in the Shephelah and the Yarkon basin. A systematic examination of the data reveals a clear pattern in which the population of peripheral sites gradually adopted certain Philistine attributes (Philistine pottery and cooking jugs, which were avoided during the first phase of Philistine settlement), but continued to systematically avoid others (Aegean-type hearths and significant amounts of pork), and maintained clear and sharp boundaries with the Philistine centers. A thorough examination of the data suggests that most of the inhabitants in the periphery of Philistia were the descendants of the local Canaanite population of the Late Bronze Age, who were in the process of renegotiating their identity with the emerging ethnicities of the Philistines in the urban centers of the southern coastal plain and the Israelites farther west. While not forming a unified group, and probably being politically dominated by Philistia, the inhabitants of the settlements in the periphery of Philistia did not adopt a Philistine identity, maintained clear boundaries with the Philistines, and should not be treated as Philistines.     

重访黑泉

孔子曰:仁者乐山,智者乐水。水电人常年逐水而居,迎来的是戈壁荒漠高山深峡,留下的是碧波千顷光辉灿烂,我虽非智者,却极喜欢水刚柔并济、随遇而安的气度。 那一年,是命运将我抛到了远离故乡的缺水少雨的戈壁荒原,成为了一名水电建设者,在激情燃烧的岁月里,在雪花飞舞的苍茫中,我们豪情万丈战风沙斗严寒,用汗水和热血描绘高峡出平湖、明珠照万家的千秋美景。从那时起,我对水对绿色的爱恋便成了心中化不开的情结。 星转斗移,岁月沧桑,现在我虽然到了四季如春     

高台山文化再论

本文以平安堡遗址提供的层位关系为依据,结合对其他遗址、墓地出土陶器的型式学分析和比较,将高台山文化居址材料和墓葬材料各自划分为三个发展阶段。其中遗址一段和墓葬一段应为高台山文化早期的第一段,遗址Ⅱ段和墓葬Ⅱ段为高台山文化早期的第二段,遗址Ⅲ段和墓葬Ⅲ段为高台山文化的晚期。高台山文化早期年代大致与辽西山地地区的夏家店下层文化并行,时间跨度约为夏代中晚期至商代早期;高台山文化晚期与辽西山地地区的魏营子文化并行,整体年代相当于商代晚期。     

再说大禹故里

大禹确有其人,大禹治水真实存在在漫长的历史岁月里,大禹治水的故事是被当作一个传说的,而治水英雄大禹则被认为是传说中的人物。2002年,一件出现在香港的青铜器,由于我国夏商周断代工程首席科学家李学勤先生的注意,并解读了这件青铜器上的铭文,     

Once Again About the Desiccation of Asia

The author reviews the literature on the desiccation of Asia and holds that the problem must be divided into two aspects: (1) progressive aridity of the climate itself, and (2) resulting aridity of the landscape. Because of the limited character of the time series of weather data in Central Asia, instrumental observations are inadequate for a definite statement on increasing climatic aridity in historical times. But the author finds evidence of increasing aridity in the Asian desert landscapes themselves.     

阿帕克和卓流亡路线的再探讨

本在前人研究的基础上,探讨了17世纪70年代西域和卓家族的重要人物阿帕克和卓因失势而被迫离开天山南路的流亡路线。认为其可能到过克什米尔等地,后东行经哈密至河州、西宁一带传教,由此进入西藏,求援于达赖喇嘛,1680年返回喀什噶尔。     

Great Pleasure for Tibetans to See Light Again

Congtang Town of Nagqu District is located in a remote pastoral area in Tibet nearly 5,000 meters above sea level. There is a Tibetan family of five people, four of whom suffer from cataracts. Their disease has not been cured due to the remoteness of the area. After hearing this, Yi Guirong, director of the Eye Department of the Tibet Military District Head Hospital, led a medical team and arrived at the home of the diseased Tibetans after taking bus. riding a horse and later     

重读甲申--写在八旗入关360周年之际(下)

甲申年(1644年)八旗人关,从而影响了中国历史发展近三百年之久。八旗人关给中国社会带来了一系列变化,首先八旗在清初多种势力角斗中控制了局势,实现了统一。其次八旗成为维护国家统一的基本力量。第三八旗人关打破了中原传统的“华夷之辨”思想定势。第四八旗成为多民族友好相处的典型。第五八旗中涌现出众多人才,为社会进步做出了贡献．第六八旗对其他民族化采取尊重态度,使各民族化得以传承。当然八旗制度也存在弊病,这是清代中叶以后八旗衰落的主要原因。