Extending the ‘White Way’: municipal streetlighting and race, 1900–1930

While the illumination of streets by electric streetlights in Western cities is a given today, in the early part of the twentieth century it was a technology whose conspicuous consumption was a status symbol for both individuals and towns. Not long after its introduction, however, electric lighting in cities also became noticeable in its absence. This paper draws on municipal records to consider how ideologies of white supremacy and progress came together to produce the uneven deployment of streetlighting in the small town of Rocky Mount, North Carolina, thus contributing to the city's segregation in the early part of the twentieth century. By tracing the development of hierarchical streetlighting systems, such as General Electric's White Way, I also show how the racialized deployment of streetlighting was aided by large electrical equipment manufacturers. In conclusion, I argue that these insights are crucial to understanding how technologies racialize space, but also how technologies such as streetlighting are central to the production of the spaces in which race is produced and racism takes place.     

Of peasants and settlers: ideals of Portugueseness,imperial nationalism and European settlement in Africa,c.1930–c.1945

This article examines policies and ideas of European settlement in Africa through the lens of imperial rhetoric and nationalist imaginations in Portugal during the first decades of Salazar’s dictatorship. Even though European settlement in Africa was under discussion since Brazil’s independence, the debate was invigorated in the 1930s. This article will place the renewed interest within the wider context of transnational migration, world economic crisis and inter-European competition for colonial dominance before the Second World War. Although European settlement was perceived as necessary both in terms of domestic social regulation and international competition at the time, state-sponsored settlements in Portuguese Africa were not a reality until the worldwide process of decolonization had started. On the contrary, not only did Portuguese political elites not invest in settlement schemes, but they actually adopted measures to curb migration to the colonies up until 1945, contradicting their imperialist rhetoric at home. The author argues that the contradiction between rhetoric and practice needs to be analysed in light of the growing desire to intensify control over space and people in European settlements in Africa. Barriers to block undesirable migrants from the metropole were only one part of the process of forcing an idealized vision of Portugal and Portugueseness into reality in both the colonies and the metropole. This article concludes that policies and ideas of European Settlement cannot be dissociated from the anti-urban rhetoric and anti-modernizing agenda of Estado Novo.     

The ‘Sleepiness’ of George Sarawia: The Impact of Disease on the Melanesian Mission at Mota,c. 1870–1900

George Sarawia, ordained in 1873 as the Melanesian Mission’s first Indigenous priest, was a pioneering figure in the mission’s plans for an Indigenous-led Anglican Church in the region. Sarawia founded Kohimarama, a mission station on Mota in the Banks Islands, Vanuatu, where he taught Mota Islanders and hosted visiting teachers and clergy. By the 1890s, some of the European missionaries had become critical of Sarawia and his flock on Mota, underlining their ‘natural, sleepy condition’ and recommending more intensive European supervision. This article will explore the role of epidemic and endemic disease, as well as the shortage of water on Mota, in creating substantial challenges for Sarawia and his mission. As he grew more incapacitated in later life, these challenges were insufficiently acknowledged by Sarawia’s critics.     

White gloves,feminist fists: race,nation and the feeling of ‘vintage’ in femme movements

This article raises the question of how the cultural politics of race and nation manifest within contemporary queer femme movements, performances and aesthetic practices. Focussing on the feeling of ‘vintage’, I specifically examine symbols, icons and aesthetics used in projects to queer femininity that invoke ‘the 1950s’. Grounded in femme-inist multi-sited ethnographic research in a movement to which I also belong, I draw on interviews and participant observation in queer subcultural spaces and analyse two examples of ‘vintage’ iconography within contemporary femme organizing where ‘vintage’ is a form of archival activism that also relates to a broader cultural imaginary of racialized femininity. Then I turn to an example of queer performance where ‘vintage’ is used as a critique of imperialism and whiteness. In closing, I discuss how the feeling of ‘vintage’ relates to whiteness and to a form of imperialist nostalgia.     

‘Not on Your Life’: Cabinet and Liberalisation of the White Australia Policy, 1964–67

The liberalisation of the White Australia policy in the mid-1960s was a seminal event in Australian history. It marked the beginning of the end for the racial conception of society which had defined the federation since the late-nineteenth century. Cabinet’s discussions of the proposed changes during these years demonstrate that most Australian political leaders were not only fundamentally opposed to reform but also unconvinced by arguments emphasising the policy’s administrative inconsistencies, lack of humanitarianism and racially discriminatory features. Nor were they entirely swayed by arguments of diplomatic expediency, which had been advanced by senior Immigration and External Affairs officials since the 1950s. The decline of British race patriotism in the early 1960s weakened the ideological foundations of White Australia and allowed policy-makers to reconsider its foreign policy implications, especially in terms of Australia’s relations with Asia. Although cautious, the reforms of the mid-1960s represented an important break with the policy’s fundamental principles and provided the groundwork for further liberalisation and the formal abolition of White Australia in the 1970s.     

‘Westward on the high-hilled plains’: the literature of Shropshire and the early twentieth century imagination, 1896–c.1939

This article explores English national identities in the early twentieth century through the regional case study of Shropshire. Building on existing research on English regions, this article addresses the scarcity of border case studies. I argue that Shropshire was perceived as a border region that, at the same time as being incorporated into the model of the South Country, was also powerfully shaped by its proximity to Wales. Shropshire was valued as an escape from commercial modernity through its countryside landscapes, as a gateway to the past through its buildings, place-names, and folk customs, as a borderland of medieval conflict with Wales, and as a mysterious region of superstitions and the supernatural. This article suggests that the motifs and themes which worked through the images of ‘Shropshire’ and ‘England’ supported an imagination of diversity, multiplicity and contradiction—not solely one of national unity.     

‘Red on White’: Kim Il Sung,Park Chung Hee,and the Failure of Korea’s Reunification, 1971–1973

The articles argues that in 1971–1973 North Korea’s leader Kim Il Sung used the Sino-American rapprochement and the Soviet-American détente to pursue Korean reunification on his terms; his aim was to ‘democratize’ and then ‘revolutionize’ South Korea and so achieve through dialogue what he failed to achieve through militancy. Kim’s game was based on a misreading of the political dynamics in South Korea and on misplaced confidence in North Korea’s attractiveness. He also misjudged his ability to obtain China’s and the USSR’s backing for his schemes.     

The ‘Contest for Dominion’: Political Conflict and the Decline of the Lowther ‘Interest’ in Whitehaven, 1820–1900

Abstract

Wartime memories remain a strong undercurrent in British society but many of these myth/memories have been skewed by a strong southern-based perspective. One of the key requirements for the wartime population of Britain was that they carried on despite hardships and that morale was maintained. It has since entered the national consciousness that the people of Britain remained stoical throughout the war and that the community was strengthened by its shared wartime experiences. Recent historiography, however, has cast doubt on this belief, citing examples of putatively poor behaviour during the war. This article seeks to explore this myth/memory and, in a small way, to redress the North–South balance by using the experiences of wartime Tyneside as a case study.     

Ecocriticism,Joyce, and the politics of trees in the ‘Cyclops’ episode of Ulysses

This article explores the ecological and ideological context of a passage in which two nationalists lament Ireland's treeless state. Although Joyce satirises these professed tree-lovers and the cause of reforestation, the passage alludes to a lively, serious topic in fin de siècle discourse. While Catholic nationalists blamed the loss of the island's once-vast, oak-dominated forests on British colonialism, a history elided by unionists, they shared a belief in the economic benefits of reforestation. Like Joyce, both sides knew little of Ireland's post-Ice Age natural history and did not appreciate the cultural importance of forest ecosystems to ancient Celtic peoples. Today, the Republic's profit-based plantations of conifers enact the materialist ideology of c.1904 reforestation advocates while overlooking the environmental and cultural benefits of restoring the biodiversity of native deciduous forests.     

This Sporting Cloth: Tweed,Gender and Fashion 1860–1900

Abstract

This article explores the manufacturing, design and consumption of tweed cloth in relation to issues of gender in the late nineteenth century. It focuses on tweed produced on mainland Scotland by factory methods and the wider influence of that industry on woollen manufacturers in other areas of Britain. Exploring the history of this textile reveals the shifting ambiguities linked to male and female social and sartorial identities and the gender coding of tweed in the late nineteenth century.     

‘The Pathos of Conservation’: Raphael Samuel and the politics of heritage

When Raphael Samuel’s Theatres of Memory: Past and Present in Contemporary Culture was published in 1994, it was critically received. Yet, the book has not had the impact of other key works such as Lowenthal’s The Past is a Foreign Country (1985) or Hewison’s The Heritage Industry (1987). A number of factors have contributed to this, such as Theatres essentially being an unfinished project, and ‘heritage’ in the book having multiple personas – the net result being that Samuel’s arguments can at times be hard to pin down. Yet with interest in his approach to heritage now growing, this article seeks to unravel Samuel’s core ideas and arguments pertaining to heritage, and to give an historical background to their evolution. With the central tenets of Samuel’s argument essentially being a case for the democratisation of heritage; the validity of what we might today call ‘unofficial’ narratives and discourses; and to challenge the dominant view that heritage was ultimately history’s poor cousin, I argue that Samuel’s ideas have much to offer contemporary research agendas in heritage.     

Mothers' business,work/life and the politics of ‘mumpreneurship’

Heralded by some as ‘the new feminism’, the new, internationally widespread phenomenon of ‘the mumpreneur’ represents a hotly contested and contestable subject identity. This article explores the debate, arguing that its themes drive to the heart of current issues regarding changing working practices, locations and gender identities in affluent societies. The analyses of women entrepreneurs' views presented here (n = 330) reveal that practitioners are sharply polarised on ‘the mumpreneur’. This article explores these views and progresses research agendas by asking whether such information and communication technology-enabled transformations in working practices (embodied in the figure of the ‘mumpreneur’) have the potential to deliver greater choice for mothers' labour, or whether, conversely, they re-enable iniquitous gender role expectations and arrangements within families.     

‘Local Repercussions’: the Impact of Staff ‘Bias’ and Market ‘Sensitivity’ on Reuters Coverage of the Arab-Israeli Conflict, 1967–73

The importance of international communication and media to the study of international relations has long been recognised. This paper focuses on coverage of the Arab-Israeli conflict in the late 1960s and early 1970s by the Reuters news agency, one of the most important international providers of news. The voluminous academic discussion of international media coverage of that conflict has related primarily to exploration of news content. This article breaks new ground by evaluating through archival documentation some organisational, commercial, and editorial aspects involved in the actual process of news production. It studies the efforts by Reuters to overcome staff ‘bias’ and market ‘sensitivity’ and to provide publicly perceived ‘objective’ coverage. This it does in respect of a conflict separating the political and emotional loyalties of media and institutional subscribers in the Middle East region and around the world. It examines in particular the problems created by the national affinities of local staff employed in the region and the effect of political considerations and market pressure on regional dissemination of media information.     

For the Wealth of the Realm: the transformation of the public sphere in Swedish politics,c. 1434–1650

This article addresses the transformation of the representative public in late medieval and early modern Sweden. While recognizing the importance of Habermas' theory of the public sphere, the focus is on the progressive character of the royal administration and on how the interaction within the administrative setting eventually came to serve as a basis for political opinion. The interplay between local bargaining over taxes and political action at the national level is of critical importance. The state formation process served to empower new groups such as peasants and burghers, who eventually learned how to wield rational arguments in defence of their interests. This is demonstrated here by focusing on the interaction between local officeholders and the tax-paying peasantry.