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News wire services were established in the United States in the mid-nineteenth century to gather and distribute news for local newspapers, using the new technology of the telegraph. With that early beginning in the era of electronic communication, the expansion of news wire services spans the change from a society of local communities to a more nationally integrated society. This paper assesses the importanceof changes in the medium's spatial organization which promoted national culture. The first wire services were local, ad hoc groups, organized to achieve greater efficiency in news-gathering. Formal services were first organized on a local basis, but in 1848 they began to sell news to the major urbanized portions of the United States. As the nation grew, the desire for greater efficiency conflicted with the desire for greater autonomy. Regional wire services persisted from the 1860s to the 1880s but after the 1880s, a tenuous national organization was achieved, cementing itself into a national system after the turn of the century. Efficiency in news collection was the primary reason for the increasing scale of news collecting groups. Each step toward larger spatial coverage, fed the growth of a complex interdependent urban system.  相似文献   

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In 1830, the year Belgium became independent, there were four divorces in Belgium. From about 1870 to 1910, there were about one hundred divorces per year, and since 1910, there have been about 1,000. The aim of this research is to investigate the factors that played a role in the increase in the number of divorces in Belgium in the course of the nineteenth century. The research relates to information from four Flemish municipalities for the period 1800-1913. Results indicate that an explanation of the rising divorce rate can be sought in the psychological and social consequences of the more pronounced shift in marriage, gender and family expectations. Increasing numbers of women threw themselves more and more into their gender-specific expressive gender role, whereas the objective opportunities and attainability of this role did not increase commensurately. The result was role strain: high marriage and family expectations soon come up against intrinsic limitations. As a result of this, both individual and general frustration increased, and this was an ideal social substratum for facilitating divorce.  相似文献   

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Irish Catholics in nineteenth-century Montreal, as a minority within a larger French-Catholic population, encountered a cultural environment very different from that experienced by their compatriots in most cities of eastern North America. In contrast with the more typical situation in which the majority position of Irish Catholics enabled them to exercise leadership in local Catholic affairs, in Montreal they had to overcome numerous obstacles in order to obtain churches and parishes they could call their own. Diocesan and parish records demonstrate that these struggles, in particular the controversy created by the subdivision of the extensive parish of Notre Dame in the late 1860s were defining events in the formulation of Irish-Catholic ethnic consciousness in Montreal. Constructivist interpretations of ethnicity have drawn attention to the way in which conflictual (and less frequently accommodative) relations among groups contribute to the formation and preservation of ethnicities. Drawing on this approach, it is argued that religious institutions acted as catalysts for debates that encouraged Montreal's Irish Catholics to define themselves in relation to the French-Catholic majority. These debates had an important territorial dimension and ultimately led to the entrenchment of ethnic boundaries in the urban landscape through the creation of separate parishes for the two groups.  相似文献   

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This essay will examine, through a Kentucky case study, the process whereby states, county-level localities, and individuals undertook for themselves the responsibility for internal improvements, especially the construction of comprehensive road networks in the nineteenth century. Before the Kentucky legislature authorized state-funded road construction in the twentieth century, the state's best roads were a few toll turnpikes. Following other eastern states, Kentucky approved turnpike construction charters and subscribed to turnpike stock to underwrite construction. State statutes, based upon directives from trained engineers hired by the Board of Internal Improvement, required that turnpike construction follow complex procedures. A change in the state constitution in 1850 forced the state to withdraw from turnpike road investment and road construction oversight and finance devolved to counties and private investors. Local county road networks were largely the product of neighborhood turnpike companies chartered by the state. Primary documents record the local road-building process for a five-mile turnpike in a Bourbon County. With little direction or assistance from state engineers, the neighborhood residents, led by farmer John W. Jones, surveyed a route, arranged for right-of-way access through adjacent farms, hired Irish turnpike construction crews, built a tollhouse, and collected tolls. Formal state law and engineering directives became attenuated as amateur turnpike builders constructed a simplified version of the state's ideal road.  相似文献   

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The nineteenth-century Chinese population in Australia was made up mostly of men, drawing many commentators to the conclusion these men faced an absence of family life, resulting in prostitution, gambling, opium use and other so-called vices. Recent research has, however, expanded and complicated our knowledge of Chinese families in New South Wales and Victoria, particularly concerning the extent to which Chinese men and white Australian women formed intimate relationships. This article traces the origins of the misconceptions about Chinese families in nineteenth-century Australia, and considers how new directions in scholarship over the past decade are providing methods for enlarging our knowledge. It argues that instead of being oddities or exceptions, Chinese-European families were integral to the story of Australia's early Chinese communities.  相似文献   

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The classic urban pluralist studies are reconceptualized as providing alternative theoretical perspectives. These political order and economic development perspectives exert an enduring influence, as seen in urban regime theory and in Paul Peterson's economistic conception of politics in City Limits. A supplementary theoretical perspective is proposed that addresses the problem of inequality and takes the promotion of social justice as the principal task of urban governance. Reconciling the three perspectives provides a more comprehensive framework for conducting research.  相似文献   

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Mark J. White 《外交史》1999,23(3):565-570
Book reviewed in this article:
Ernest R. May and Philip D. Zelikow (eds.), The Kennedy Tapes: Inside the White House during the Cuban Missile Crisis  相似文献   

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