Francisco Faleiro and Scientific Methodology at the Casa de la Contratación in the Sixteenth Century

Henricus Martellus's four world maps of c.1489 show a non‐existent Asian peninsula east of the Aurea Chersonesus (the Malay peninsula). For some decades a group of scholars in Latin America has been claiming that this so‐called ‘Dragon's Tail’ peninsula is really a pre‐Columbian map of South America. In this paper, the cartographical and place‐name evidence is examined, showing that the identification has not been proved, and that perceived similarities between the river and coastal outlines on this ‘Dragon's Tail’ peninsula and those of South America are fortuitous. Ptolemy's depiction of an enclosed Indian Ocean was invalidated when Bartolomeu Dias rounded the Cape of Good Hope. Consequently, a year or two later, Martellus adapted the east Asian section of Ptolemy's world map, providing China with an east coast and turning the southward extension of Asia into a peninsula. The non‐Ptolemaic place‐names on these maps were derived from Marco Polo's writings.     

Cordiform Maps since the Sixteenth Century: The Legacy of Nineteenth‐Century Classificatory Systems

The heart‐shaped, or cordiform, maps of the sixteenth century, including those by Oronce Fine, Peter Apian and Gerard Mercator, have long intrigued historians. Most writers have considered the heart shape a product only of mathematics, but some have recently offered other interpretations for the use of the heart. A classificatory system devised by d'Avezac in 1863, however, has impeded our understanding of the cordiform map, particularly in the matter of what is considered to be such a map. The nature of his classification and its reception by other writers since the late nineteenth century are examined in order to elucidate new directions for the study of the use of the heart shape in sixteenth‐century cartography.     

The Knife’s Edge of the Present: Archaeology in Turkey from the Nineteenth Century to the 1940s

This paper investigates how archaeology functioned in Turkey from the nineteenth century until the end of the 1940s. In the nineteenth-century Ottoman world, an awareness was raised to acknowledge the power of patrimony. Amidst intense reforms to Westernize the empire, archaeological artifacts were used as a means of Europeanness. The Greek, Roman, and Byzantine pasts of the Ottoman lands were the focus of this era. The foundation of the Turkish Republic in 1923 marked the start of a new project to create a modern nation-state out of a centuries’ old Islamic dynasty. This project rewrote the history of Turkish nation in relation to prehistoric civilizations such as the Hittites and the Sumerians. Archaeology became the primary tool of the Republic to validate the renewed history.     

Vintages of the Sāqī-nāma: Fermenting and Blending the Cupbearer's Song in the Sixteenth Century

Drawing on a rich tradition of anacreontic poetry and taking inspiration from works by Nizāmī and Hāfiz, the sāqī-nāma or “cupbearer's song” emerged as an independent genre in the early sixteenth century and flourished throughout the Persian literary world for the next 250 years. Looking back on the development of the genre, the early seventeenth-century literary historians ‘Abd al-Nabī Qazvīnī and Awhadī Balyānī give contrasting accounts of its formation, but both agree on the significance of the work of Hakīm Partuvī Shīrāzī (d. 928/1520–21). An examination of his sāqī-nāma, together with two other early representatives of the genre by Sidqī Astarābādī (d. 952/1545) and Sharaf Jahān Qazvīnī (d. 968/1561), shows how closely this new genre was tied to the politics and ideology of the new Safavid state and reveals profound structural similarities to the preeminent panegyric genre of the Islamicate world, the qasīda. But once the basic components of the sāqī-nāmā were distilled and taken up by poets outside this socio-political environment, the genre proved to be as protean as the wine symbolism at its core. Cupbearer songs from the end of the century, particularly those of Muhammad Sūfī Māzandarānī (d. 1035/1625–26) and Sanjar Kāshānī (d. 1021/1612), show how the basic elements of the genre could be reconfigured to serve a variety of more personal interests.     

The Road to the Chaco War: Bolivia’s Modernisation in the 1920s

When Bolivian and Paraguayan leaders entered into war over the contested Chaco Boreal in 1932, they unleashed powerful, violent forces that would dramatically alter history. Understanding the Chaco War as the most pivotal event in Bolivia’s modern history, this article seeks to clarify the modernisation programme that had been underway in Bolivia during the 1920s. Reforms marked the decade and intersected with and accentuated a tense political environment. The political dynamic of the years prior to the outbreak of war showed how fragile the Bolivian system was and how the global economy further eroded the government’s manoeuvrability to avoid war.     

‘The True Love of the People and the Motherland’: The concept of socialist patriotism,socialist nation and anti-nationalism in Hungary in the 1960s and 1970s

In the late 1950s, the concept of socialist patriotism in Hungary was reformulated as a basic political concept in the ideology and propaganda of state socialism. The definite appropriation of Leninist contraposition of socialist patriotism and bourgeois nationalism became paramount in the second half of the 1950s because of the nationalist sentiments of the 1956 revolution. I trace the history of the concept of socialist patriotism in the 1960s and 1970s in socialist Hungary. During this period, socialist patriotism served as a slightly undetermined, yet didactic counter-concept to set against ‘bourgeois nationalism’ which was characterised as a xenophobic sense of nation. From the late 1960s, the doctrine of socialist patriotism confronted a new ideological enemy: supra-nationalism or cosmopolitanism. In the mid-1970s, a new ideological equilibrium was elaborated in Hungary between socialist patriotism and proletarian internationalism, which served the economic and political integration of the Eastern bloc countries. In this sense, socialist patriotism was meant to express a link with socialist political order, its achievements and its institutions, in contrast to the ethnic character and revanchist tendencies of nationalism.     

From The Iron Curtain to Franco’s Spain: Right-Wing Central Europeans in Exile

After the Second World War, anti-communists of different backgrounds from Central and Eastern European countries decided to settle in Franco’s Spain, where they sought safety and a place to live during the Cold War. This article will provide an overview of their political profiles and assess the reasons these exiles chose Spain, a country excluded from the United Nations until 1955 and led by Francisco Franco. The article also shows how they settled in the dictatorship linked to the Nazis and Italian Fascists, and the ways in which they continued their struggles against Communism with public and private resources.     

Negotiating Nuclear Control: The Zangger Committee and the Nuclear Suppliers’ Group in the 1970s

ABSTRACT

In the 1970s, the Zangger Committee and the Nuclear Suppliers’ Group published guidelines on nuclear trade that drew a line between peaceful and dangerous nuclear technology, defining what was sensitive enough to require safeguarding and what was not. Given the ambivalence of nuclear technology, how was that line drawn? Historically, the understanding of whether a nuclear item is benign, sensitive, or especially sensitive has changed in response to the shifting balance between political, commercial and non-proliferation interests. The 1970s, however, merit special attention; they saw an unprecedented codification of nuclear sensitivity in the form of the published trigger lists that are still used today. In the absence of clear technical criteria, what interests and perceptions determined the sensitivity of specific nuclear items by the nuclear suppliers in the 1970s? Archival sources provide a unique insight into how the trigger lists and guidelines were negotiated and with what aims and considerations. This paper finds that nuclear sensitivity was driven by commercial interests in ensuring a level, and open commercial playing field, political interests in securing co-operation and practical interests in implementation and reputation, all of which outweighed technical considerations of how nuclear technology exports might assist a nuclear weapons programme.     

The Gothic and the Gaelic: Exploring the Place of Castles in Ireland’s Celtic Revival

This paper examines the conflict in early nineteenth century Ireland that emerged between the way castles were portrayed in academia on the one hand and romantic literature on the other. Focusing on a key text of the Celtic Revival, Sydney Owensons The Wild Irish Girl, the paper explores how this novel (with its strong gothic influences) established a lens through which Gaelic Ireland could be understood and how this in turn affected the representation of castles. The second part of the paper ties these themes into an analysis of the relationship between architecture, literature and identity in the occupation of Leap Castle, Co. Offaly during the changing political climate of nineteenth and early twentieth century Ireland.     

‘The Most Developed of the Underdeveloped Nations’. US Foreign Policy and Student Unrest in 1960s Spain

Throughout the 1960s, Spanish students staged a strong opposition against the dictatorship of General Franco. Also during this decade, the U.S. Foreign Service in Spain began to pay great attention to these students for two key reasons. On the one hand, student protests posed a threat to US defensive interests in a country with a high strategic value during the Cold War in southern Europe. However, on the other hand, campus agitation could lead to positive effects for the United States if students’ expectations of social change were channeled toward national development in a context of order and political stability. So, how could student activism and idealism be directed toward a controlled modernization of Spain? This article attempts to answer this question by studying American programs aimed at disseminating the principles of modernization theory in Spanish universities as an instrument to (1) influence students’ political and intellectual socialization and to immunize them against radical ideologies and (2) channel students’ aspirations towards constructive and responsible reform of their country's socioeconomic structures.     

Dressing a City’s Demeanour: Ottoman Costume Albums and the Portrayal of Urban Identity in the Early Seventeenth Century

The costume album remains an invaluable tool in revealing how patrons organised and catalogued their constantly expanding world through dress. Considering the success of the costume book as a booming market product in early modern Europe and its response in the bazaars of Ottoman Istanbul in the early seventeenth century, the topic warrants further examination of how these books shaped literate society’s perceptions of other cultures. Two early costume albums illustrate a compelling dialogue concerning the population of Ottoman Istanbul, both commissioned in bazaars by foreign travellers: the Warsaw Album of the Muzeum Narodowe w Warszawie (BOZ 165), and the Peter Mundy Album currently residing at the British Museum (Add. 23880/1974-6-7-013). My paper assesses how these books create contrasting portrayals of power and social diversity in the Ottoman Empire by using depictions of dress as windows into cultural mores. I explore how each book attempts to form a city portrait through its compilation of characters and dress in the albums. With these sources, I highlight how the joint efforts of Ottoman artists and foreign patrons offer a surprising range of interpretation, despite their mass-produced reputation in scholarship. This study highlights the considerable role of the European compiler as a curatorial agent in this process.     

The Abeng’s Call: The Articulation of Place and the International in Black Power Print Production

This article engages with radical Black Power print production in order to examine the articulation of Black practices of place-making and Black internationalist spatial politics. These spatial politics and practices are developed through engagement with the Jamaican Black Power newspaper Abeng which was produced at the height of Black Power activity on the island in 1969. The paper draws on Black Geographies scholarship to demonstrate that Abeng represented a material and discursive means through which subaltern practices and places of resistance in Jamaica were enacted in opposition to and excess of plantation spatialities and regimes on the island. The carving out of such subaltern places allowed for the articulation of transnational imaginaries and translocal solidarities with similarly aligned communities and struggles across the diasporic world. The Abeng newspaper was again central in crafting these imagined Black internationalist geographies and coeval praxes of transnational solidarity.     

Glassmaking in Bagot’s Park,Staffordshire, in the 16th Century

Abstract

Out of 15 glass-making sites found in Bagot’s Park during land reclamation, one, Site 4, was left for examination. Two furnaces were excavated; the larger was for the melting of glass in six crucibles, and was typical of late medieval English practice, being built of brick and stone with a clay dome; it was the first to be excavated with clear evidence of an all-over timber and tile roof. The second, built partly of brick, was for annealing. The main product was Crown window glass; the amount of Broad glass and vessel found was insufficient to say with certainty that they were made on the site.

Archaeological evidence supported by documentary references suggested that the site was in use in the early 16th century, well before the agreement of 1585 between the Bagots and the Lorrainer Henzey family. Such evidence of glass production in this period suggests that the weakness of the English glass industry before 1567 may have been exaggerated.