The Archaeology of the Gaucho <Emphasis Type="Italic">“Vago y Mal</Emphasis><Emphasis Type="Italic">Entretenido”</Emphasis>

The purpose of this article is to explain and discuss the essential operational characteristics of the technology of power (sensu Foucault) perpetrated on the internal frontiers with the Indians in nineteenth-century Argentina. The conquest and colonization of the Pampas took shape in the establishment of military camp structures placed to create a defensive cordon, known as “the Indian frontier line.” These constructions were fortlets defended by gaucho cavalry squadrons (know as Blandengues during the Spanish period, and then Guardias Nacionales after Argentinean Independence). This process is known in Argentinean historiography as “the conquest of the desert.” This particular technology of power existed in this historical context and operated at every social level, impacting strongly on the lower classes that inhabited the incorrectly named “desert.” Its implementation in the military field enabled the existence of an array of micro-powers that surrounded the gaucho, called vago y malentretenido—“a vagrant and lingerer”—and their women's lives. The army as institution was the locus of various forms of coercion and old forms of punishment (such as the stakes, whipping, and public executions) most of which affected peasants, nonresidents, itinerant workers, and the rural youth. This schema was adopted in different areas: in the enrolment and discipline of the gaucho soldiers, in life in the fortlet-prisons, and in the ritualism of power. The alternative chosen by soldiers to evade this technology of power and the fortlet-panopticons was escape through desertion. The utility of those observations is demonstrated, because an important part of the area of research of historical archaeology that has developed with the greatest impetus in Argentina has taken fortlets as its subject of study.     

The Shay Culture of Ethiopia (Tenth to Fourteenth Century <Emphasis Type="SmallCaps">ad</Emphasis>): “Pagans” in the Time of Christians and Muslims

A new medieval culture called the “Shay culture” has recently been described in Ethiopia: it is characterised by hypogean and megalithic funerary structures, collective burial practices and a highly distinctive material culture including funerary potteries. These characteristics indisputably define a “Pagan” culture, in a region and at a time (tenth to fourteenth century ad) where Pagans could only face the expansion of Christianity and the development of neighbouring Muslim polities. While documenting some aspects of this cultural entity on archaeological grounds, this article re-envisions the Ethiopian Pagans no longer as “pre-Christians” and/or “pre-Muslims” but as historical competitors with, and economic partners of, their neighbours.     

Morphological reconstruction of Roman <Emphasis Type="Italic">styli</Emphasis> from <Emphasis Type="Italic">Iulia Concordia</Emphasis>—Italy

Iulia Concordia is an important Roman settlement known for the production of iron objects and weapons during the Roman Empire. A huge number of well-preserved styli were found in the bed of the main channel of the city. In order to shed light on the production processes used by Roman for stylus manufacturing and the conservation state of the finds, a neutron tomography analysis was performed on NEUTRA beamline in Switzerland. SEM-EDS analyses were performed on few selected objects in order to identify the composition of metal decorations. Here, we present results from our investigation conducted on 91 styli, disclosing, in a non-invasive way, the morphological characterization related to the ancient Roman working techniques.     

Earliest Evidence for the Ivory Trade in Southern Africa: Isotopic and ZooMS Analysis of Seventh–Tenth Century <Emphasis Type="SmallCaps">ad</Emphasis> Ivory from KwaZulu-Natal

KwaGandaganda, Ndondondwane and Wosi were major Early Farming Community settlements in what is today the KwaZulu-Natal province of South Africa. These sites have yielded, among other remains, abundant evidence of ivory and ivory working dating to the seventh–tenth centuries ad, pre-dating by approximately 200 years the better-known ivory artefacts from sites in the Limpopo River Valley and surrounding regions. We report the results of carbon, nitrogen and strontium isotope analysis to explore the origins and procurement of this ivory, in combination with Zooarchaeology by Mass Spectrometry (ZooMS) to identify the species of animals from which it was derived. All of the ivory studied using ZooMS was elephant, despite the presence of hippopotamus remains on all three sites. Some ivory was probably obtained from elephant herds that lived close to the sites, in the densely wooded river valleys favoured by both elephants and early farmers. Other material came from savannah environments further afield. Ivory found at these three sites was drawn from different catchments, implying a degree of landscape/resource partitioning even at this early stage. These communities clearly invested substantial effort in obtaining ivory from across the region, which speaks to the importance of this commodity in the economy of the time. We suggest that some ivory items were for local use, but that some may have been intended for more distant markets via Indian Ocean trade.     

USS <Emphasis Type="Italic">Independence’s</Emphasis> Aircraft

Submerged aircraft are a newly emerging area of study in underwater archaeology. In August 2016, a multidisciplinary team conducted the first archaeological survey of the deep water (829 m) wreck of the ex-USS Independence (CVL22), a WWII era light carrier scuttled off San Francisco after its use as an atomic bomb test target and subsequently as a floating radiological laboratory and training facility. Using the remotely operated vehicles Argus and Hercules, the expedition documented and studied Independence including assessment of a sonar target thought to be an aircraft resting inside the sunken carrier’s forward elevator pit. The survey confirmed the presence of a plane, but previous assumptions as to the type and identity of this aircraft, based on archival records, proved erroneous. As well, the remains of a second, and possibly a third, aircraft were also encountered during the 2016 survey. These artifacts, through their context, both as naval warplanes on an aircraft carrier, and as test articles for seaborne nuclear weapons development, more precisely fit within the parameters of maritime archaeology. They join other archaeological evidence at the Independence site that helps define its significance within the context of World War II and the Cold War.     

Archaeometric analysis of Late Roman amphorae from <Emphasis Type="Italic">Africa</Emphasis> in the ancient city of <Emphasis Type="Italic">Iluro</Emphasis> (Mataró, Catalonia,Spain)

In this paper, the results of the archaeometric study of an assemblage of Late Roman amphorae, found in several contexts from the ancient city of Iluro (Mataró, Catalonia, Spain) and with a presumable origin in Roman Africa, is presented. A total of 57 samples have been analysed, by means of optical microscopy (thin-section analysis), X-ray fluorescence and X-ray diffraction, in order to obtain an integrated petrographic, chemical and mineralogical characterisation and, from this data, to shed light on their provenance. The results indicate the presence of a large number of fabrics, most of them with a Tunisian provenance; a fabric probably from Algeria was also found, as well as a few chemical-petrographic loners that should be related to a provenance out of Africa. Concerning the Tunisian fabrics, the comparison with data from production centres allows for a more precise provenance hypothesis for many of them. These results are useful for the study of the trade networks of Iluro in Late Antiquity, since they provide new evidence on the diversity of transport amphorae that were arriving to this urban centre in Hispania Tarraconensis, showing a more complex reality than initially suggested by the archaeological evidence.     

Alternatives to Urbanism? Reconsidering <Emphasis Type="Italic">Oppida</Emphasis> and the Urban Question in Late Iron Age Europe

The mega-sites of Late Iron Age Europe (traditionally known as oppida) provide an important dataset for exploring how complex social systems can articulate power in novel ways. The question of whether these can be described as ‘urban’ has overshadowed a deeper understanding of the development and role of such sites, with many studies examining this issue almost wholly against peculiarly classical concepts of urbanism, isolating Iron Age studies from wider debate. Rather than seek to redefine ‘towns’, this paper explores how and why oppida diverge from traditional concepts of urbanism, arguing that the form of oppida reflects their focus on particular aspects—assembly, theatricality, and the household—which reflect the nature of Late Iron Age societies. It will be suggested that oppida are comparable to a range of mega-sites and low-density settlements recognised throughout the world that represent alternative solutions to the social complications urbanism seeks to address.     

<Emphasis Type="Italic">Garum and Liquamen,</Emphasis> What’s in a Name?

There is a dilemma at the heart of the study of the Roman fish sauce trade. The meaning of the Greek and Latin words used to name the fish sauces is still contested: currently there is much confusion and contradiction between modern scholars and ancient commentators about the use of the terms garum and liquamen. It is also not readily recognised that the ancients themselves were less than clear as to the exact meaning of the terms that they used, and this confusion has informed and exacerbated our own. In this paper some of the key texts that have been used to define fish sauce are re-evaluated in light of the need to distinguish and separate them out into the distinct types and sub-types.     

A Cost-Based Ripley’s <Emphasis Type="Italic">K</Emphasis> Function to Assess Social Strategies in Settlement Patterning

Most quantitative approaches to distributional analysis in archaeology assume a homogeneous study surface that is amenable to easy generalisations. This framework has been widely used to describe settlement processes, disregarding the spatial heterogeneity inherent to geographic reality. In other words, researchers have often assumed that the correlation between the elements of a spatial distribution is a function of the Euclidean distance (i.e. straight line distance) between them. Other archaeological studies have tested alternative measures to Euclidean distances, such as cost-based ones, both to describe optimal routes and to assess spatial autocorrelation in a point pattern. Nevertheless, until now there has been no suitable model to introduce these measures into spatial statistical equations. In order to overcome this obstacle, we approach the implementation problem inversely by embedding the spatial pattern under study into a Euclidean frame of reference based on its cost-distance pairwise matrix. This paper describes the application of this methodology on one of the main tools used by archaeologists to assess settlement patterns: Ripley’s K function. We present two case studies, covering both macroscale and mesoscale, with significant variations in the results depending on the use of the Euclidean or cost-based approach. Data, functions and results have been R-packaged for the sake of reproducibility and reusability, allowing other researchers to build upon our methods.     

Damaged Burials or <Emphasis Type="Italic">Reliquiae Cogotenses?</Emphasis> On the Accompanying Human Bones in Burial Pits Belonging to the Iberian Bronze Age

Social Sciences and Humanities are increasingly interested in the relationship between society and material culture, and archaeology can provide, among other contributions, its chronological depth and the variability and certain regularities in mortuary rituals. In this respect, archaeological literature frequently cites cases of a few human bones redeposited at mortuary sites, often burials of adults accompanied by some bones of an infant, but without a clear pattern being discernable. In contrast, research on the Bronze Age Cogotas I archaeological culture in the Iberian Peninsula (MBA and LBA, ca. 1800–1100 cal BC) has identified what seems to be an emerging pattern: primary burials of very young children accompanied by the bone of an adult, possibly female, who had died before, even long before, as the statistical analysis of the radiocarbon dates of the individuals involved appears to corroborate. This may therefore be a ritualised mortuary practice that included bone relics, but its explanation is not simple, due to the polysemic nature of such relics. The creation and maintenance of real or fictitious kinship ties, a special protection for dead infants, possible gender aspects, ideas about fertility and renewal, strengthening interpersonal relationships, legitimisation of emerging inequality, etc., are some of the possible components of this social practice which was until now unknown in the Iberian prehistory, but also little known in other areas in European prehistory.     

From <Emphasis Type="Italic">Grand Dérangement</Emphasis> to Acadiana: History and Identity in the Landscape of South Louisiana

Acadian expulsion from Nova Scotia and subsequent settlement in south Louisiana during the late eighteenth century have inspired numerous studies since the 1970s concerning their history, cultural practices, and ethnic identity. The transformative landscape of south Louisiana is the milieu where actions, experiences, and perception interconnect with collective memory and historical consciousness in the production of Cajun identity. The resulting historical narratives and commemorations constitute a heritage landscape known as Acadiana, where monuments, memorials, historic sites, and parks reaffirm and reproduce this identity. An historical archaeology of Acadiana, including a recent investigation of the Amand Broussard homesite, offers a unique opportunity for cultural analysis and historical critique.     

Using the Capability Approach to Conceptualise Inequality in Archaeology: the Case of the Late Neolithic Bosnian Site Okolište c. 5200–4600 <Emphasis Type="SmallCaps">bce</Emphasis>

The past few decades have witnessed a growing realisation that market-based measures of human well-being—measures that centre on income and consumption distributions—miss some other perhaps even more essential elements of human well-being. This insight has found a prominent expression in the work of the Nobel Prize-winning economist Amartya Sen’s so-called capability approach. At the same time, the market-based measure of inequality as a function of the distribution of material remains in graves and other locations remain dominant in archaeology. In this paper, we explore the significance of the capability approach, and the associated concept of human well-being based on the idea of capabilities, to the archaeology of social inequality and social malintegration. We discuss these notions using the case study of the Late Neolithic Bosnian tell site Okoli?te and argue that there, in c. 5200–4600 bce, the monopolisation of certain critical goods led to a critical capability inequality, malintegration and to a prolonged period of social unrest and decline.