The Robot Condition: Karel Čapek's R.U.R. and Hannah Arendt on Labor,Technology, and Innovation

This article reads Karel ?apek's R.U.R. through the lens of Hannah Arendt's critique of technology in The Human Condition. Arendt and ?apek share a suspicion that modernity's attempts to overcome labor through the use of technology undermines the human condition of natality. Indeed, the revolt of ?apek's Robots dramatizes Arendt's warnings of the dangers of a “society of laborers without labor” and “world alienation.” Both thinkers suggest that the dilemmas posed by modern technology cannot be resolved through “practical” means but require loving attentiveness to the fragile conditions in which genuine natality can emerge.     

Hidden footnotes: J.A. Smith,R.G. Collingwood and Croce’s conception of history

This article examines the role J.A. Smith played in introducing Croce’s conception of history into British philosophy. In particular, it examines his influence on R.G. Collingwood’s incorporation of the Italian idealist conception of history into his own philosophy. The contentions that Smith was a key popularizer of Italian idealist ideas into Britain and that he helped to shape Collingwood’s intellectual developed is not new. Yet these interrelated topics have not been explored in any great depth. Collingwood’s own reticence over his intellectual debt to Smith, a lack of interest in Smith and an unfamiliarity with his philosophy have all contributed to this neglect. This article seeks to redress this neglect through analysing how Smith nurtured Collingwood’s adoption of a Crocean conception of history. To achieve its aim, this article first analyses Smith’s own reception of Croce’s conception of history. From this, it presents a contextualist analysis of Collingwood’s development of a Crocean conception of history and the role Smith played in its adoption. Finally, this article examines why, despite Smith’s influence over his intellectual development, Collingwood failed to acknowledge the intellectual debt he owed to Smith.     

The Indo‐European mirror: Monotheism and polytheism (J.G. Herder,E. Renan,A. Pictet,F.M. Müller and R.F. Grau)

Some authors assigned the Indo‐Europeans a mirror‐like role which allowed them to understand their own position with respect to contemporary Christian values. After dealing briefly with the writings of J.G. Herder, I shall evoke a certain number of questions which oriented the research of E. Renan, F.M. Müller, A. Pictet and R.F. Grau. The works of the latter authors expounded fabulous genealogies, organizing them into explanatory systems that radically opposed Hebrew monotheists to Indo‐European polytheists. Thus, depending on whether they had used the Semites or the Indo‐Europeans as their starting‐point, they concluded that monotheism or polytheism, respectively, was the archaic source of human thought. The goal on their horizon was a ressuscitated West, forever in the forefront of progress, often simultaneously Christian and scientific. If this type of historiographic analysis is urgently needed at the present time, its purpose is not to provide a grid for distinguishing “truth”; from “falsehood,”; but rather to grasp a set of scholarly traditions within its own channels of transmission.     

Reforming asylums,reforming public attitudes: J.R. Lord and Montagu Lomax's representations of mental hospitals and the community, 1921–1931

Abstract

J.R. Lord and Montagu Lomax offered competing visions of the relationship between mental hospitals and the community in a decade when asylums were subjected to extensive official and public scrutiny. The background of both men arguably informed their divergent outlook on mental hospitals. Lomax's work targeted reform at mental hospitals, through public and governmental intervention. Lord, however, advocated a leading role for mental hospitals in community mental health, and called for reform of public attitudes and laws inhibiting mental hospital development. This paper suggests that Lord effectively inverted Lomax's core arguments, selectively focusing on aspects of social service and aftercare to present a more positive picture of mental hospitals. Targeting different (public/professional) audiences, Lord and Lomax each based their case for reform on a particular perspective of the public. It is argued that to appreciate their respective attitudes to asylums one must also consider their representations of the public.     

Review - H. B. Clarke,M. N Mhaonaigh,R. Ó Floinn (eds.): Ireland and Scandinavia in the Early Viking Age

Magdalena Midgley: The First Farmers of the North European Plain. Edinburgh University Press, 1992. XVI + 550 pp. 132 figs. ISBN 0 7486 0348 4.

Julian Thomas: Rethinking the Neolithic. (New Studies in Archaeology). Cambridge University Press, Cambridge, 1991. xvi + 212 pp. 60 figures. ISBN 0–521–40377–4 (hardback).

Stuart J. Fiedel: Prehistory of the Americas. Cambridge University Press, Cambridge, 1992. 400pp. ISBN 0–521–41532–2—ISBN 0–521–42544–1 (pbk.).

Timothy Earle (ed.): Chiefdoms: Power, Economy and Ideology. Cambridge University Press, Cambridge, 1991. 34 pp. ISBN 0–521–40190–9.

J?rgen Steen Jensen, Kirsten Bendixen, Niels‐Knud Liebgott and Fritze Lindahl, with the cooperation of Keld Grinder‐Hansen and Gert Posselt: Danmarks middelalderlige skattefund c.1050‐C.1550/Denmark's medieval treasure‐hoards C.1050‐C.1550, I‐II. Det Kongelige Nordiske Oldskriftselskab, Copenhagen, 1992. ISBN 87–87483–23–2.     

The Royal Palace at Tilleda,Kr. Sangerhausen,D.D.R.: Excavations from 1935–1966

THE REMAINS of Caergwrle castle in E. Clwyd stand on a hill dominating the modern village of Caergwrle, which lies immediately to the N. (Fig. 1). The castle is situated about half-way between Mold and Wrexham in NE. Clwyd at SJ.306572 (Fig. 2; Pl. VIIl). The castle is very much a border fortification; it stands at an altitude of 135 m OD just to the E. of Hope Mountain. Any defender on the wail-walk of the castle's E. curtain enjoyed extensive views NE. towards Chester, S. to Wrexham and beyond, and N. to Halkyn Mountain.